Surah Al-Fath
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
اِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِيْنًاۙ١
Innā fataḥnā laka fatḥam mubīnā(n).
[1]
Indeed, We have given you, [O Muhammad], a clear conquest
لِّيَغْفِرَ لَكَ اللّٰهُ مَا تَقَدَّمَ مِنْ ذَنْۢبِكَ وَمَا تَاَخَّرَ وَيُتِمَّ نِعْمَتَهٗ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيْمًاۙ٢
Liyagfira lakallāhu mā taqaddama min żambika wa mā ta'akhkhara wa yutimma ni‘matahū ‘alaika wa yahdiyaka ṣirāṭam mustaqīmā(n).
[2]
That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
وَّيَنْصُرَكَ اللّٰهُ نَصْرًا عَزِيْزًا٣
Wa yanṣurakallāhu naṣran ‘azīzā(n).
[3]
And [that] Allah may aid you with a mighty victory.
هُوَ الَّذِيْٓ اَنْزَلَ السَّكِيْنَةَ فِيْ قُلُوْبِ الْمُؤْمِنِيْنَ لِيَزْدَادُوْٓا اِيْمَانًا مَّعَ اِيْمَانِهِمْ ۗوَلِلّٰهِ جُنُوْدُ السَّمٰوٰتِ وَالْاَرْضِۗ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًاۙ٤
Huwal-lażī anzalas-sakīnata fī qulūbil-mu'minīna liyazdādū īmānam ma‘a īmānihim, wa lillāhi junūdus-samāwāti wal-arḍ(i), wa kānallāhu ‘alīman ḥakīmā(n).
[4]
It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
لِّيُدْخِلَ الْمُؤْمِنِيْنَ وَالْمُؤْمِنٰتِ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا وَيُكَفِّرَ عَنْهُمْ سَيِّاٰتِهِمْۗ وَكَانَ ذٰلِكَ عِنْدَ اللّٰهِ فَوْزًا عَظِيْمًاۙ٥
Liyudkhilal-mu'minīna wal-mu'mināti jannātin tajrī min taḥtihal-anhāru khālidīna fīhā wa yukaffira ‘anhum sayyi'ātihim, wa kāna żālika ‘indallāhi fauzan ‘aẓīmā(n).
[5]
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great attainment -
وَّيُعَذِّبَ الْمُنٰفِقِيْنَ وَالْمُنٰفِقٰتِ وَالْمُشْرِكِيْنَ وَالْمُشْرِكٰتِ الظَّاۤنِّيْنَ بِاللّٰهِ ظَنَّ السَّوْءِۗ عَلَيْهِمْ دَاۤىِٕرَةُ السَّوْءِۚ وَغَضِبَ اللّٰهُ عَلَيْهِمْ وَلَعَنَهُمْ وَاَعَدَّ لَهُمْ جَهَنَّمَۗ وَسَاۤءَتْ مَصِيْرًا٦
Wa yu‘ażżibal-munāfiqīna wal-munāfiqāti wal-musyrikīna wal-musyrikātiẓ-ẓānnīna billāhi ẓannas-sau'(i), ‘alaihim dā'iratus-sau'(i), wa gaḍiballāhu ‘alaihim wa la‘anahum wa a‘adda lahum jahannam(a), wa sā'at maṣīrā(n).
[6]
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
وَلِلّٰهِ جُنُوْدُ السَّمٰوٰتِ وَالْاَرْضِۗ وَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا٧
Wa lillāhi junūdus-samāwāti wal-arḍ(i), wa kānallāhu ‘azīzan ḥakīmā(n).
[7]
And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
اِنَّآ اَرْسَلْنٰكَ شَاهِدًا وَّمُبَشِّرًا وَّنَذِيْرًاۙ٨
Innā arsalnāka syāhidaw wa mubasysyiraw wa nażīrā(n).
[8]
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
لِّتُؤْمِنُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَتُعَزِّرُوْهُ وَتُوَقِّرُوْهُۗ وَتُسَبِّحُوْهُ بُكْرَةً وَّاَصِيْلًا٩
Litu'minū billāhi wa rasūlihī wa tu‘azzirūhu wa tuwaqqirūh(u), wa tusabbiḥūhu bukrataw wa aṣīlā(n).
[9]
That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
اِنَّ الَّذِيْنَ يُبَايِعُوْنَكَ اِنَّمَا يُبَايِعُوْنَ اللّٰهَ ۗيَدُ اللّٰهِ فَوْقَ اَيْدِيْهِمْ ۚ فَمَنْ نَّكَثَ فَاِنَّمَا يَنْكُثُ عَلٰى نَفْسِهٖۚ وَمَنْ اَوْفٰى بِمَا عٰهَدَ عَلَيْهُ اللّٰهَ فَسَيُؤْتِيْهِ اَجْرًا عَظِيْمًا ࣖ١٠
Innal-lażīna yubāyi‘ūnaka innamā yubāyi‘ūnallāh(a), yadullāhi fauqa aidīhim, faman nakaṡa fa'innamā yankuṡu ‘alā nafsih(ī), wa man aufā bimā ‘āhada ‘alaihullāha fa sayu'tīhi ajran ‘aẓīmā(n).
[10]
Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward.
سَيَقُوْلُ لَكَ الْمُخَلَّفُوْنَ مِنَ الْاَعْرَابِ شَغَلَتْنَآ اَمْوَالُنَا وَاَهْلُوْنَا فَاسْتَغْفِرْ لَنَا ۚيَقُوْلُوْنَ بِاَلْسِنَتِهِمْ مَّا لَيْسَ فِيْ قُلُوْبِهِمْۗ قُلْ فَمَنْ يَّمْلِكُ لَكُمْ مِّنَ اللّٰهِ شَيْـًٔا اِنْ اَرَادَ بِكُمْ ضَرًّا اَوْ اَرَادَ بِكُمْ نَفْعًا ۗبَلْ كَانَ اللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرًا١١
Sayaqūlu lakal-mukhallafūna minal-a‘rābi syagalatnā amwālunā wa ahlūnā fastagfir lanā, yaqūlūna bi'alsinatihim mā laisa fī qulūbihim, qul famay yamliku lakum minallāhi syai'an in arāda bikum ḍarran au arāda bikum naf‘ā(n), bal kānallāhu bimā ta‘malūna khabīrā(n).
[11]
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
بَلْ ظَنَنْتُمْ اَنْ لَّنْ يَّنْقَلِبَ الرَّسُوْلُ وَالْمُؤْمِنُوْنَ اِلٰٓى اَهْلِيْهِمْ اَبَدًا وَّزُيِّنَ ذٰلِكَ فِيْ قُلُوْبِكُمْ وَظَنَنْتُمْ ظَنَّ السَّوْءِۚ وَكُنْتُمْ قَوْمًاۢ بُوْرًا١٢
Bal ẓanantum allay yanqalibar-rasūlu wal-mu'minūna ilā ahlīhim abadaw wa zuyyina żālika fī qulūbikum wa ẓanantum ẓannas-sau'(i), wa kuntum qaumam būrā(n).
[12]
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."
وَمَنْ لَّمْ يُؤْمِنْۢ بِاللّٰهِ وَرَسُوْلِهٖ فَاِنَّآ اَعْتَدْنَا لِلْكٰفِرِيْنَ سَعِيْرًا١٣
Wa mal lam yu'mim billāhi wa rasūlihī fa'innā a‘tadnā lil-kāfirīna sa‘īrā(n).
[13]
And whoever has not believed in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
وَلِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۗ يَغْفِرُ لِمَنْ يَّشَاۤءُ وَيُعَذِّبُ مَنْ يَّشَاۤءُ ۗوَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا١٤
Wa lillāhi mulkus-samāwāti wal-arḍ(i), yagfiru limay yasyā'u wa yu‘ażżibu may yasyā'(u), wa kānallāhu gafūrar raḥīmā(n).
[14]
And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
سَيَقُوْلُ الْمُخَلَّفُوْنَ اِذَا انْطَلَقْتُمْ اِلٰى مَغَانِمَ لِتَأْخُذُوْهَا ذَرُوْنَا نَتَّبِعْكُمْ ۚ يُرِيْدُوْنَ اَنْ يُّبَدِّلُوْا كَلٰمَ اللّٰهِ ۗ قُلْ لَّنْ تَتَّبِعُوْنَا كَذٰلِكُمْ قَالَ اللّٰهُ مِنْ قَبْلُ ۖفَسَيَقُوْلُوْنَ بَلْ تَحْسُدُوْنَنَا ۗ بَلْ كَانُوْا لَا يَفْقَهُوْنَ اِلَّا قَلِيْلًا١٥
Sayaqūlul-mukhallafūna iżanṭalaqtum ilā magānima lita'khużūhā żarūnā nattabi‘kum, yurīdūna ay yubaddilū kalāmallāh(i), qul lan tattabi‘ūnā każālikum qālallāhu min qabl(u), fasayaqūlūna bal taḥsudūnanā, bal kānū lā yafqahūna illā qalīlā(n).
[15]
Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah. Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.
قُلْ لِّلْمُخَلَّفِيْنَ مِنَ الْاَعْرَابِ سَتُدْعَوْنَ اِلٰى قَوْمٍ اُولِيْ بَأْسٍ شَدِيْدٍ تُقَاتِلُوْنَهُمْ اَوْ يُسْلِمُوْنَ ۚ فَاِنْ تُطِيْعُوْا يُؤْتِكُمُ اللّٰهُ اَجْرًا حَسَنًا ۚ وَاِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِّنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا اَلِيْمًا١٦
Qul lil-mukhallafīna minal-a‘rābi satud‘auna ilā qaumin ulī ba'sin syadīdin tuqātilūnahum au yuslimūn(a), fa'in tuṭī‘ū yu'tikumullāhu ajran ḥasanā(n), wa in tatawallau kamā tawallaitum min qablu yu‘ażżibkum ‘ażāban alīmā(n).
[16]
Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."
لَيْسَ عَلَى الْاَعْمٰى حَرَجٌ وَّلَا عَلَى الْاَعْرَجِ حَرَجٌ وَّلَا عَلَى الْمَرِيْضِ حَرَجٌ ۗ وَمَنْ يُّطِعِ اللّٰهَ وَرَسُوْلَهٗ يُدْخِلْهُ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ ۚ وَمَنْ يَّتَوَلَّ يُعَذِّبْهُ عَذَابًا اَلِيْمًا ࣖ١٧
Laisa ‘alal-a‘mā ḥarajuw wa lā ‘alal-a‘raji ḥarajuw wa lā ‘alal-marīḍi ḥaraj(uw), wa may yuṭi‘illāha wa rasūlahū yudkhilhu jannātin tajrī min taḥtihal-anhār(u), wa may yatawalla yu‘ażżibhu ‘ażāban alīmā(n).
[17]
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
۞ لَقَدْ رَضِيَ اللّٰهُ عَنِ الْمُؤْمِنِيْنَ اِذْ يُبَايِعُوْنَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِيْ قُلُوْبِهِمْ فَاَنْزَلَ السَّكِيْنَةَ عَلَيْهِمْ وَاَثَابَهُمْ فَتْحًا قَرِيْبًاۙ١٨
Laqad raḍiyallāhu ‘anil-mu'minīna iż yubāyi‘ūnaka taḥtasy-syajarati fa‘alima mā fī qulūbihim fa'anzalas-sakīnata ‘alaihim wa aṡābahum fatḥan qarībā(n).
[18]
Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest
وَّمَغَانِمَ كَثِيْرَةً يَّأْخُذُوْنَهَا ۗ وَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا١٩
Wa magānima kaṡīratay ya'khużūnahā, wa kānallāhu ‘azīzan ḥakīmā(n).
[19]
And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
وَعَدَكُمُ اللّٰهُ مَغَانِمَ كَثِيْرَةً تَأْخُذُوْنَهَا فَعَجَّلَ لَكُمْ هٰذِهٖ وَكَفَّ اَيْدِيَ النَّاسِ عَنْكُمْۚ وَلِتَكُوْنَ اٰيَةً لِّلْمُؤْمِنِيْنَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيْمًاۙ٢٠
Wa‘adakumullāhu magānima kaṡīratan ta'khużūnahā fa‘ajjala lakum hāżihī wa kaffa aidiyan-nāsi ‘ankum, wa litakūna āyatal lil-mu'minīna wa yahdiyakum ṣirāṭam mustaqīmā(n).
[20]
Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.
وَّاُخْرٰى لَمْ تَقْدِرُوْا عَلَيْهَا قَدْ اَحَاطَ اللّٰهُ بِهَا ۗوَكَانَ اللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرًا٢١
Wa ukhrā lam taqdirū ‘alaihā qad aḥāṭallāhu bihā, wa kānallāhu ‘alā kulli syai'in qadīrā(n).
[21]
And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
وَلَوْ قَاتَلَكُمُ الَّذِيْنَ كَفَرُوْا لَوَلَّوُا الْاَدْبَارَ ثُمَّ لَا يَجِدُوْنَ وَلِيًّا وَّلَا نَصِيْرًا٢٢
Wa lau qātalakumul-lażīna kafarū lawallawul-adbāra ṡumma lā yajidūna waliyyaw wa lā naṣīrā(n).
[22]
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
سُنَّةَ اللّٰهِ الَّتِيْ قَدْ خَلَتْ مِنْ قَبْلُ ۖوَلَنْ تَجِدَ لِسُنَّةِ اللّٰهِ تَبْدِيْلًا٢٣
Sunnatallāhil-latī qad khalat min qabl(u), wa lan tajida lisunnatillāhi tabdīlā(n).
[23]
[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
وَهُوَ الَّذِيْ كَفَّ اَيْدِيَهُمْ عَنْكُمْ وَاَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْۢ بَعْدِ اَنْ اَظْفَرَكُمْ عَلَيْهِمْ ۗوَكَانَ اللّٰهُ بِمَا تَعْمَلُوْنَ بَصِيْرًا٢٤
Wa huwal-lażī kaffa aidiyahum ‘ankum wa aidiyakum ‘anhum bibaṭni makkata mim ba‘di an aẓfarakum ‘alaihim, wa kānallāh bimā ta‘malūna baṣīrā(n).
[24]
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
هُمُ الَّذِيْنَ كَفَرُوْا وَصَدُّوْكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوْفًا اَنْ يَّبْلُغَ مَحِلَّهٗ ۚوَلَوْلَا رِجَالٌ مُّؤْمِنُوْنَ وَنِسَاۤءٌ مُّؤْمِنٰتٌ لَّمْ تَعْلَمُوْهُمْ اَنْ تَطَـُٔوْهُمْ فَتُصِيْبَكُمْ مِّنْهُمْ مَّعَرَّةٌ ۢبِغَيْرِ عِلْمٍ ۚ لِيُدْخِلَ اللّٰهُ فِيْ رَحْمَتِهٖ مَنْ يَّشَاۤءُۚ لَوْ تَزَيَّلُوْا لَعَذَّبْنَا الَّذِيْنَ كَفَرُوْا مِنْهُمْ عَذَابًا اَلِيْمًا٢٥
Humul-lażīna kafarū wa ṣaddūkum ‘anil-masjidil-ḥarāmi wal-hadya ma‘kūfan ay yabluga maḥillah(ū), wa lau lā rijālum mu'minūna wa nisā'um mu'minātul lam ta‘lamūhum an taṭa'ūhum fa tuṣībakum minhum ma‘arratum bigairi ‘ilm(in), liyudkhilallāhu fī raḥmatihī may yasyā'(u), lau tazayyalū la‘ażżabnal-lażīna kafarū minhum ‘ażāban alīmā(n).
[25]
They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
اِذْ جَعَلَ الَّذِيْنَ كَفَرُوْا فِيْ قُلُوْبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَاَنْزَلَ اللّٰهُ سَكِيْنَتَهٗ عَلٰى رَسُوْلِهٖ وَعَلَى الْمُؤْمِنِيْنَ وَاَلْزَمَهُمْ كَلِمَةَ التَّقْوٰى وَكَانُوْٓا اَحَقَّ بِهَا وَاَهْلَهَا ۗوَكَانَ اللّٰهُ بِكُلِّ شَيْءٍ عَلِيْمًا ࣖ٢٦
Iż ja‘alal-lażīna kafarū fī qulūbihimul-ḥamiyyata ḥamiyyatal-jāhiliyyati fa anzalallāhu sakīnatahū ‘alā rasūlihī wa ‘alal-mu'minīna wa alzamahum kalimatat-taqwā wa kānū aḥaqqa bihā wa ahlahā, wa kānallāhu bikulli syai'in ‘alīmā(n).
[26]
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
لَقَدْ صَدَقَ اللّٰهُ رَسُوْلَهُ الرُّءْيَا بِالْحَقِّ ۚ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ اِنْ شَاۤءَ اللّٰهُ اٰمِنِيْنَۙ مُحَلِّقِيْنَ رُءُوْسَكُمْ وَمُقَصِّرِيْنَۙ لَا تَخَافُوْنَ ۗفَعَلِمَ مَا لَمْ تَعْلَمُوْا فَجَعَلَ مِنْ دُوْنِ ذٰلِكَ فَتْحًا قَرِيْبًا٢٧
Laqad ṣadaqallāhu rasūlahur-ru'yā bil-ḥaqq(i), latadkhulunnal-masjidal-ḥarāma in syā'allāhu āminīn(a), muḥalliqīna ru'ūsakum wa muqaṣṣirīn(a), lā takhāfūn(a), fa‘alima mā lam ta‘lamū faja‘ala min dūni żālika fatḥan qarībā(n).
[27]
Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
هُوَ الَّذِيْٓ اَرْسَلَ رَسُوْلَهٗ بِالْهُدٰى وَدِيْنِ الْحَقِّ لِيُظْهِرَهٗ عَلَى الدِّيْنِ كُلِّهٖ ۗوَكَفٰى بِاللّٰهِ شَهِيْدًا٢٨
Huwal-lażī arsala rasūlahū bil-hudā wa dīnil-ḥaqqi liyuẓhirahū ‘alad-dīni kullih(ī), wa kafā billāhi syahīdā(n).
[28]
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
مُحَمَّدٌ رَّسُوْلُ اللّٰهِ ۗوَالَّذِيْنَ مَعَهٗٓ اَشِدَّاۤءُ عَلَى الْكُفَّارِ رُحَمَاۤءُ بَيْنَهُمْ تَرٰىهُمْ رُكَّعًا سُجَّدًا يَّبْتَغُوْنَ فَضْلًا مِّنَ اللّٰهِ وَرِضْوَانًا ۖ سِيْمَاهُمْ فِيْ وُجُوْهِهِمْ مِّنْ اَثَرِ السُّجُوْدِ ۗذٰلِكَ مَثَلُهُمْ فِى التَّوْرٰىةِ ۖوَمَثَلُهُمْ فِى الْاِنْجِيْلِۚ كَزَرْعٍ اَخْرَجَ شَطْـَٔهٗ فَاٰزَرَهٗ فَاسْتَغْلَظَ فَاسْتَوٰى عَلٰى سُوْقِهٖ يُعْجِبُ الزُّرَّاعَ لِيَغِيْظَ بِهِمُ الْكُفَّارَ ۗوَعَدَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ مِنْهُمْ مَّغْفِرَةً وَّاَجْرًا عَظِيْمًا ࣖ٢٩
Muḥammadur rasūlullāh(i), wal-lażīna ma‘ahū asyiddā'u ‘alal-kuffāri ruḥamā'u bainahum tarāhum rukka‘an sujjaday yabtagūna faḍlam minallāhi wa riḍwānā(n), sīmāhum fī wujūhihim min aṡaris-sujūd(i), żālika maṡaluhum fit-taurāh(ti), wa maṡaluhum fil-injīl(i), kazar‘in akhraja syaṭ'ahū fa āzarahū fastaglaẓa fastawā ‘alā sūqihī yu‘jibuz-zurrā‘a liyagīẓa bihimul-kuffār(a), wa‘adallāhul-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti minhum magfirataw wa ajran ‘aẓīmā(n).
[29]
Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.