Islamika

Surah Al-Baqarah

Daftar Surah

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

الۤمّۤ ۚ١

Alif lām mīm.

[1] Alif, Lam, Meem.

ذٰلِكَ الْكِتٰبُ لَا رَيْبَ ۛ فِيْهِ ۛ هُدًى لِّلْمُتَّقِيْنَۙ٢

Żālikal-kitābu lā raiba fīh(i), hudal lil-muttaqīn(a).

[2] This is the Book about which there is no doubt, a guidance for those conscious of Allah -

الَّذِيْنَ يُؤْمِنُوْنَ بِالْغَيْبِ وَيُقِيْمُوْنَ الصَّلٰوةَ وَمِمَّا رَزَقْنٰهُمْ يُنْفِقُوْنَ ۙ٣

Al-lażīna yu'minūna bil-gaibi wa yuqīmūnaṣ-ṣalāta wa mimmā razaqnāhum yunfiqūn(a).

[3] Who believe in the unseen, establish prayer, and spend out of what We have provided for them,

وَالَّذِيْنَ يُؤْمِنُوْنَ بِمَآ اُنْزِلَ اِلَيْكَ وَمَآ اُنْزِلَ مِنْ قَبْلِكَ ۚ وَبِالْاٰخِرَةِ هُمْ يُوْقِنُوْنَۗ٤

Wal-lażīna yu'minūna bimā unzila ilaika wa mā unzila min qablik(a), wabil-ākhirati hum yūqinūn(a).

[4] And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].

اُولٰۤىِٕكَ عَلٰى هُدًى مِّنْ رَّبِّهِمْ ۙ وَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ٥

Ulā'ika ‘alā hudam mir rabbihim wa ulā'ika humul-mufliḥūn(a).

[5] Those are upon [right] guidance from their Lord, and it is those who are the successful.

اِنَّ الَّذِيْنَ كَفَرُوْا سَوَاۤءٌ عَلَيْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُوْنَ٦

Innal-lażīna kafarū sawā'un ‘alaihim a'anżartahum am lam tunżirhum lā yu'minūn(a).

[6] Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.

خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَعَلٰى سَمْعِهِمْ ۗ وَعَلٰٓى اَبْصَارِهِمْ غِشَاوَةٌ وَّلَهُمْ عَذَابٌ عَظِيْمٌ ࣖ٧

Khatamallāhu ‘alā qulūbihim wa ‘alā sam‘ihim wa ‘alā abṣārihim gisyāwatuw wa lahum ‘ażābun ‘aẓīm(un).

[7] Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.

وَمِنَ النَّاسِ مَنْ يَّقُوْلُ اٰمَنَّا بِاللّٰهِ وَبِالْيَوْمِ الْاٰخِرِ وَمَا هُمْ بِمُؤْمِنِيْنَۘ٨

Wa minan-nāsi may yaqūlu āmannā billāhi wa bil-yaumil-ākhiri wa mā hum bimu'minīn(a).

[8] And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers.

يُخٰدِعُوْنَ اللّٰهَ وَالَّذِيْنَ اٰمَنُوْا ۚ وَمَا يَخْدَعُوْنَ اِلَّآ اَنْفُسَهُمْ وَمَا يَشْعُرُوْنَۗ٩

Yukhādi‘ūnallāha wal-lażīna āmanū wa mā yakhda‘ūna illā anfusahum wa mā yasy‘urūn(a).

[9] They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not.

فِيْ قُلُوْبِهِمْ مَّرَضٌۙ فَزَادَهُمُ اللّٰهُ مَرَضًاۚ وَلَهُمْ عَذَابٌ اَلِيْمٌ ۢ ەۙ بِمَا كَانُوْا يَكْذِبُوْنَ١٠

Fī qulūbihim maraḍun fa zādahumullāhu maraḍā(n), wa lahum ‘ażābun alīmum bimā kānū yakżibūn(a).

[10] In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie.

وَاِذَا قِيْلَ لَهُمْ لَا تُفْسِدُوْا فِى الْاَرْضِۙ قَالُوْٓا اِنَّمَا نَحْنُ مُصْلِحُوْنَ١١

Wa iżā qīla lahum lā tufsidū fil-arḍ(i), qālū innamā naḥnu muṣliḥūn(a).

[11] And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."

اَلَآ اِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَلٰكِنْ لَّا يَشْعُرُوْنَ١٢

Alā innahum humul-mufsidūna wa lākil lā yasy‘urūn(a).

[12] Unquestionably, it is they who are the corrupters, but they perceive [it] not.

وَاِذَا قِيْلَ لَهُمْ اٰمِنُوْا كَمَآ اٰمَنَ النَّاسُ قَالُوْٓا اَنُؤْمِنُ كَمَآ اٰمَنَ السُّفَهَاۤءُ ۗ اَلَآ اِنَّهُمْ هُمُ السُّفَهَاۤءُ وَلٰكِنْ لَّا يَعْلَمُوْنَ١٣

Wa iżā qīla lahum āminū kamā āmanan nāsu qālū anu'minu kamā āmanas-sufahā'(u), alā innahum humus-sufahā'u wa lākil lā ya‘lamūn(a).

[13] And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.

وَاِذَا لَقُوا الَّذِيْنَ اٰمَنُوْا قَالُوْٓا اٰمَنَّا ۚ وَاِذَا خَلَوْا اِلٰى شَيٰطِيْنِهِمْ ۙ قَالُوْٓا اِنَّا مَعَكُمْ ۙاِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ١٤

Wa iżā laqul-lażīna āmanū qālū āmannā, wa iżā khalau ilā syayāṭīnihim qālū innā ma‘akum, innamā naḥnu mustahzi'ūn(a).

[14] And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."

اَللّٰهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ١٥

Allāhu yastahzi'u bihim wa yamudduhum fī ṭugyānihim ya‘mahūn(a).

[15] [But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.

اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰىۖ فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَمَا كَانُوْا مُهْتَدِيْنَ١٦

Ulā'ikal-lażīnasytarawuḍ-ḍalālata bil-hudā, famā rabiḥat tijāratuhum wa mā kānū muhtadīn(a).

[16] Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.

مَثَلُهُمْ كَمَثَلِ الَّذِى اسْتَوْقَدَ نَارًا ۚ فَلَمَّآ اَضَاۤءَتْ مَا حَوْلَهٗ ذَهَبَ اللّٰهُ بِنُوْرِهِمْ وَتَرَكَهُمْ فِيْ ظُلُمٰتٍ لَّا يُبْصِرُوْنَ١٧

Maṡaluhum kamaṡalil-lażistauqada nārā(n), falammā aḍā'at mā ḥaulahūū żahaballāhu binūrihim wa tarakahum fī ẓulumātil lā yubṣirūn(a).

[17] Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.

صُمٌّ ۢ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُوْنَۙ١٨

Ṣummum bukmun ‘umyun fahum lā yarji‘ūn(a).

[18] Deaf, dumb and blind - so they will not return [to the right path].

اَوْ كَصَيِّبٍ مِّنَ السَّمَاۤءِ فِيْهِ ظُلُمٰتٌ وَّرَعْدٌ وَّبَرْقٌۚ يَجْعَلُوْنَ اَصَابِعَهُمْ فِيْٓ اٰذَانِهِمْ مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِۗ وَاللّٰهُ مُحِيْطٌۢ بِالْكٰفِرِيْنَ١٩

Au kaṣayyibim minas-samā'i fīhi ẓulumātuw wa ra‘duw wa barq(un), yaj‘alūna aṣābi‘ahum fī āżānihim minaṣ-ṣawā‘iqi ḥażaral-maut(i), wallāhu muḥīṭum bil- kāfirīn(a).

[19] Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers.

يَكَادُ الْبَرْقُ يَخْطَفُ اَبْصَارَهُمْ ۗ كُلَّمَآ اَضَاۤءَ لَهُمْ مَّشَوْا فِيْهِ ۙ وَاِذَآ اَظْلَمَ عَلَيْهِمْ قَامُوْا ۗوَلَوْ شَاۤءَ اللّٰهُ لَذَهَبَ بِسَمْعِهِمْ وَاَبْصَارِهِمْ ۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ࣖ٢٠

Yakādul-barqu yakhṭafu abṣārahum, kullamā aḍā'a lahum masyau fīh(i), wa iżā aẓlama ‘alaihim qāmū, wa lau syā'allāhu lażahaba bisam‘ihim wa abṣārihim, innallāha ‘alā kulli syai'in qadīr(un).

[20] The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.

يٰٓاَيُّهَا النَّاسُ اعْبُدُوْا رَبَّكُمُ الَّذِيْ خَلَقَكُمْ وَالَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَۙ٢١

Yā ayyuhan-nāsu‘budū rabbakumul-lażī khalaqakum wal-lażīna min qablikum la‘allakum tattaqūn(a).

[21] O mankind, worship your Lord, who created you and those before you, that you may become righteous -

الَّذِيْ جَعَلَ لَكُمُ الْاَرْضَ فِرَاشًا وَّالسَّمَاۤءَ بِنَاۤءً ۖوَّاَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَاَخْرَجَ بِهٖ مِنَ الثَّمَرٰتِ رِزْقًا لَّكُمْ ۚ فَلَا تَجْعَلُوْا لِلّٰهِ اَنْدَادًا وَّاَنْتُمْ تَعْلَمُوْنَ٢٢

Allażī ja‘ala lakumul-arḍa firāsyaw was-samā'a binā'ā(n), wa anzala minas-samā'i mā'an fa akhraja bihī minaṡ-ṡamarāti rizqal lakum, falā taj‘alū lillāhi andādaw wa antum ta‘lamūn(a).

[22] [He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].

وَاِنْ كُنْتُمْ فِيْ رَيْبٍ مِّمَّا نَزَّلْنَا عَلٰى عَبْدِنَا فَأْتُوْا بِسُوْرَةٍ مِّنْ مِّثْلِهٖ ۖ وَادْعُوْا شُهَدَاۤءَكُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِيْنَ٢٣

Wa in kuntum fī raibim mimmā nazzalnā ‘alā ‘abdinā fa'tū bisūratim mim miṡlih(ī), wad‘ū syuhadā'akum min dūnillāhi in kuntum ṣādiqīn(a).

[23] And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.

فَاِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا فَاتَّقُوا النَّارَ الَّتِيْ وَقُوْدُهَا النَّاسُ وَالْحِجَارَةُ ۖ اُعِدَّتْ لِلْكٰفِرِيْنَ٢٤

Fa'illam taf‘alū wa lan taf‘alū fattaqun-nāral-latī waqūduhan-nāsu wal-ḥijārah(tu), u‘iddat lil-kāfirīn(a).

[24] But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.

وَبَشِّرِ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمْ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ ۗ كُلَّمَا رُزِقُوْا مِنْهَا مِنْ ثَمَرَةٍ رِّزْقًا ۙ قَالُوْا هٰذَا الَّذِيْ رُزِقْنَا مِنْ قَبْلُ وَاُتُوْا بِهٖ مُتَشَابِهًا ۗوَلَهُمْ فِيْهَآ اَزْوَاجٌ مُّطَهَّرَةٌ وَّهُمْ فِيْهَا خٰلِدُوْنَ٢٥

Wa basysyiril-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti anna lahum jannātin tajrī min taḥtihal- anhār(u), kullamā ruziqū minhā min ṡamaratir rizqā(n), qālū hāżal-lażī ruziqnā min qablu wa utū bihī mutasyābihā(n), wa lahum fīhā azwājum muṭahharatuw wa hum fīhā khālidūn(a).

[25] And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.

۞ اِنَّ اللّٰهَ لَا يَسْتَحْيٖٓ اَنْ يَّضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا ۗ فَاَمَّا الَّذِيْنَ اٰمَنُوْا فَيَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۚ وَاَمَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَاذَآ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ يُضِلُّ بِهٖ كَثِيْرًا وَّيَهْدِيْ بِهٖ كَثِيْرًا ۗ وَمَا يُضِلُّ بِهٖٓ اِلَّا الْفٰسِقِيْنَۙ٢٦

Innallāha lā yastaḥyī ay yaḍriba maṡalam mā ba‘ūḍatan famā fauqahā, fa'ammal- lażīna āmanū faya‘lamūna annahul-ḥaqqu mir rabbihim, wa ammal-lażīna kafarū fayaqūlūna māżā arādallāhu bihāżā maṡalā(n), yuḍillu bihī kaṡīraw wa yahdī bihī kaṡīrā(n), wa mā yuḍillu bihī illal-fāsiqīn(a).

[26] Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,

الَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢ بَعْدِ مِيْثَاقِهٖۖ وَيَقْطَعُوْنَ مَآ اَمَرَ اللّٰهُ بِهٖٓ اَنْ يُّوْصَلَ وَيُفْسِدُوْنَ فِى الْاَرْضِۗ اُولٰۤىِٕكَ هُمُ الْخٰسِرُوْنَ٢٧

Allażīna yanquḍūna ‘ahdallāhi mim ba‘di mīṡāqih(ī), wa yaqṭa‘ūna mā amarallāhu bihī ay yūṣala wa yufsidūna fil-arḍ(i), ulā'ika humul-khāsirūn(a).

[27] Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.

كَيْفَ تَكْفُرُوْنَ بِاللّٰهِ وَكُنْتُمْ اَمْوَاتًا فَاَحْيَاكُمْۚ ثُمَّ يُمِيْتُكُمْ ثُمَّ يُحْيِيْكُمْ ثُمَّ اِلَيْهِ تُرْجَعُوْنَ٢٨

Kaifa takfurūna billāhi wa kuntum amwātan fa'aḥyākum, ṡumma yumītukum ṡumma yuḥyīkum ṡumma ilaihi turja‘ūn(a).

[28] How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.

هُوَ الَّذِيْ خَلَقَ لَكُمْ مَّا فِى الْاَرْضِ جَمِيْعًا ثُمَّ اسْتَوٰٓى اِلَى السَّمَاۤءِ فَسَوّٰىهُنَّ سَبْعَ سَمٰوٰتٍ ۗ وَهُوَ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ٢٩

Huwal-lażī khalaqa lakum mā fil-arḍi jamī‘ā(n), ṡummastawā ilas-samā'i fasawwāhunna sab‘a samāwāt(in), wa huwa bikulli syai'in ‘alīm(un).

[29] It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.

وَاِذْ قَالَ رَبُّكَ لِلْمَلٰۤىِٕكَةِ اِنِّيْ جَاعِلٌ فِى الْاَرْضِ خَلِيْفَةً ۗ قَالُوْٓا اَتَجْعَلُ فِيْهَا مَنْ يُّفْسِدُ فِيْهَا وَيَسْفِكُ الدِّمَاۤءَۚ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۗ قَالَ اِنِّيْٓ اَعْلَمُ مَا لَا تَعْلَمُوْنَ٣٠

Wa iż qāla rabbuka lil-malā'ikati innī jā‘ilun fil-arḍi khalīfah(tan), qālū ataj‘alu fīhā may yufsidu fīhā wa yasfikud-dimā'(a), wa naḥnu nusabbiḥu biḥamdika wa nuqaddisu lak(a), qāla innī a‘lamu mā lā ta‘lamūn(a).

[30] And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."

وَعَلَّمَ اٰدَمَ الْاَسْمَاۤءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلٰۤىِٕكَةِ فَقَالَ اَنْۢبِـُٔوْنِيْ بِاَسْمَاۤءِ هٰٓؤُلَاۤءِ اِنْ كُنْتُمْ صٰدِقِيْنَ٣١

Wa ‘allama ādamal-asmā'a kullahā ṡumma ‘araḍahum ‘alal-malā'ikati faqāla ambi'ūnī bi'asmā'i hā'ulā'i in kuntum ṣādiqīn(a).

[31] And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."

قَالُوْا سُبْحٰنَكَ لَا عِلْمَ لَنَآ اِلَّا مَا عَلَّمْتَنَا ۗاِنَّكَ اَنْتَ الْعَلِيْمُ الْحَكِيْمُ٣٢

Qālū subḥānaka lā ‘ilma lanā illā mā ‘allamtanā, innaka antal-‘alīmul-ḥakīm(u).

[32] They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."

قَالَ يٰٓاٰدَمُ اَنْۢبِئْهُمْ بِاَسْمَاۤىِٕهِمْ ۚ فَلَمَّآ اَنْۢبَاَهُمْ بِاَسْمَاۤىِٕهِمْۙ قَالَ اَلَمْ اَقُلْ لَّكُمْ اِنِّيْٓ اَعْلَمُ غَيْبَ السَّمٰوٰتِ وَالْاَرْضِۙ وَاَعْلَمُ مَا تُبْدُوْنَ وَمَا كُنْتُمْ تَكْتُمُوْنَ٣٣

Qāla yā ādamu ambi'hum bi'asmā'ihim, falammā amba'ahum bi'asmā'ihim, qāla alam aqul lakum innī a‘lamu gaibas-samāwāti wal-arḍ(i), wa a‘lamu mā tubdūna wa mā kuntum taktumūn(a).

[33] He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

وَاِذْ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَۗ اَبٰى وَاسْتَكْبَرَۖ وَكَانَ مِنَ الْكٰفِرِيْنَ٣٤

Wa iż qulnā lil-malā'ikatisjudū li ādama fasajadū illā iblīs(a), abā wastakbara wa kāna minal-kāfirīn(a).

[34] And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.

وَقُلْنَا يٰٓاٰدَمُ اسْكُنْ اَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَاۖ وَلَا تَقْرَبَا هٰذِهِ الشَّجَرَةَ فَتَكُوْنَا مِنَ الظّٰلِمِيْنَ٣٥

Wa qulnā yā ādamuskun anta wa zaujukal-jannata wa kulā minhā ragadan ḥaiṡu syi'tumā, wa lā taqrabā hāżihisy-syajarata fa takūnā minaẓ-ẓālimīn(a).

[35] And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."

فَاَزَلَّهُمَا الشَّيْطٰنُ عَنْهَا فَاَخْرَجَهُمَا مِمَّا كَانَا فِيْهِ ۖ وَقُلْنَا اهْبِطُوْا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۚ وَلَكُمْ فِى الْاَرْضِ مُسْتَقَرٌّ وَّمَتَاعٌ اِلٰى حِيْنٍ٣٦

Fa'azallahumasy-syaiṭānu ‘anhā fa akhrajahumā mimmā kānā fīh(i), wa qulnahbiṭū ba‘ḍukum liba‘ḍin ‘aduww(un), wa lakum fil-arḍi mustaqarruw wa matā‘un ilā ḥīn(in).

[36] But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."

فَتَلَقّٰٓى اٰدَمُ مِنْ رَّبِّهٖ كَلِمٰتٍ فَتَابَ عَلَيْهِ ۗ اِنَّهٗ هُوَ التَّوَّابُ الرَّحِيْمُ٣٧

Fatalaqqā ādamu mir rabbihī kalimātin fatāba ‘alaih(i), innahū huwat-tawwābur- raḥīm(u).

[37] Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.

قُلْنَا اهْبِطُوْا مِنْهَا جَمِيْعًا ۚ فَاِمَّا يَأْتِيَنَّكُمْ مِّنِّيْ هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ٣٨

Qulnahbiṭū minhā jamī‘ā(n), fa'immā ya'tiyannakum minnī hudan faman tabi‘a hudāya falā khaufun ‘alaihim wa lā hum yaḥzanūn(a).

[38] We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.

وَالَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِاٰيٰتِنَآ اُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ ࣖ٣٩

Wal-lażīna kafarū wa każżabū bi'āyātinā ulā'ika aṣḥābun-nār(i), hum fīhā khālidūn(a).

[39] And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."

يٰبَنِيْٓ اِسْرَاۤءِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْٓ اَنْعَمْتُ عَلَيْكُمْ وَاَوْفُوْا بِعَهْدِيْٓ اُوْفِ بِعَهْدِكُمْۚ وَاِيَّايَ فَارْهَبُوْنِ٤٠

Yā banī isrā'īlażkurū ni‘matiyal-latī an‘amtu ‘alaikum wa aufū bi‘ahdī ūfi bi‘ahdikum, wa iyyāya farhabūn(i).

[40] O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.

وَاٰمِنُوْا بِمَآ اَنْزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُوْنُوْٓا اَوَّلَ كَافِرٍۢ بِهٖ ۖ وَلَا تَشْتَرُوْا بِاٰيٰتِيْ ثَمَنًا قَلِيْلًا ۖوَّاِيَّايَ فَاتَّقُوْنِ٤١

Wa āminū bimā anzaltu muṣaddiqal limā ma‘akum wa lā takūnū awwala kāfirim bih(ī), wa lā tasytarū bi'āyātī ṡamanan qalīlā(n), wa iyyāya fattaqūn(i).

[41] And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.

وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَاَنْتُمْ تَعْلَمُوْنَ٤٢

Wa lā talbisul-ḥaqqa bil-bāṭili wa taktumul-ḥaqqa wa antum ta‘lamūn(a).

[42] And do not mix the truth with falsehood or conceal the truth while you know [it].

وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَارْكَعُوْا مَعَ الرّٰكِعِيْنَ٤٣

Wa aqīmuṣ-ṣalāta wa ātuz-zakāta warka‘ū ma‘ar-rāki‘īn(a).

[43] And establish prayer and give zakah and bow with those who bow [in worship and obedience].

۞ اَتَأْمُرُوْنَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ اَنْفُسَكُمْ وَاَنْتُمْ تَتْلُوْنَ الْكِتٰبَ ۗ اَفَلَا تَعْقِلُوْنَ٤٤

Ata'murūnan-nāsa bil-birri wa tansauna anfusakum wa antum tatlūnal-kitāb(a), afalā ta‘qilūn(a).

[44] Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?

وَاسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلٰوةِ ۗ وَاِنَّهَا لَكَبِيْرَةٌ اِلَّا عَلَى الْخٰشِعِيْنَۙ٤٥

Wasta‘īnū biṣ-ṣabri waṣ-ṣalāh(ti), wa innahā lakabīratun illā ‘alal-khāsyi‘īn(a).

[45] And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]

الَّذِيْنَ يَظُنُّوْنَ اَنَّهُمْ مُّلٰقُوْا رَبِّهِمْ وَاَنَّهُمْ اِلَيْهِ رٰجِعُوْنَ ࣖ٤٦

Allażīna yaẓunnūna annahum mulāqū rabbihim wa annahum ilaihi rāji‘ūn(a).

[46] Who are certain that they will meet their Lord and that they will return to Him.

يٰبَنِيْٓ اِسْرَاۤءِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْٓ اَنْعَمْتُ عَلَيْكُمْ وَاَنِّيْ فَضَّلْتُكُمْ عَلَى الْعٰلَمِيْنَ٤٧

Yā banī isrā'īlażkurū ni‘matiyal-latī an‘amtu ‘alaikum wa annī faḍḍaltukum ‘alal- ‘ālamīn(a).

[47] O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.

وَاتَّقُوْا يَوْمًا لَّا تَجْزِيْ نَفْسٌ عَنْ نَّفْسٍ شَيْـًٔا وَّلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَّلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَّلَا هُمْ يُنْصَرُوْنَ٤٨

Wattaqū yaumal lā tajzī nafsun ‘an nafsin syai'aw wa lā yuqbalu minhā syafā‘atuw wa lā yu'khażu minhā ‘adluw wa lā hum yunṣarūn(a).

[48] And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.

وَاِذْ نَجَّيْنٰكُمْ مِّنْ اٰلِ فِرْعَوْنَ يَسُوْمُوْنَكُمْ سُوْۤءَ الْعَذَابِ يُذَبِّحُوْنَ اَبْنَاۤءَكُمْ وَيَسْتَحْيُوْنَ نِسَاۤءَكُمْ ۗ وَفِيْ ذٰلِكُمْ بَلَاۤءٌ مِّنْ رَّبِّكُمْ عَظِيْمٌ٤٩

Wa iż najjainākum min āli fir‘auna yasūmūnakum sū'al-‘ażābi yużabbiḥūna abnā'akum wa yastaḥyūna nisā'akum, wa fī żālikum balā'um mir rabbikum ‘aẓīm(un).

[49] And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

وَاِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَاَنْجَيْنٰكُمْ وَاَغْرَقْنَآ اٰلَ فِرْعَوْنَ وَاَنْتُمْ تَنْظُرُوْنَ٥٠

Wa iż faraqnā bikumul-baḥra fa'anjainākum wa agraqnā āla fir‘auna wa antum tanẓurūn(a).

[50] And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.

وَاِذْ وٰعَدْنَا مُوْسٰىٓ اَرْبَعِيْنَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْۢ بَعْدِهٖ وَاَنْتُمْ ظٰلِمُوْنَ٥١

Wa iż wā‘adnā mūsā arba‘īna lailatan ṡummattakhażtumul-‘ijla mim ba‘dihī wa antum ẓālimūn(a).

[51] And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers.

ثُمَّ عَفَوْنَا عَنْكُمْ مِّنْۢ بَعْدِ ذٰلِكَ لَعَلَّكُمْ تَشْكُرُوْنَ٥٢

Ṡumma ‘afaunā ‘ankum mim ba‘di żālika la‘allakum tasykurūn(a).

[52] Then We forgave you after that so perhaps you would be grateful.

وَاِذْ اٰتَيْنَا مُوْسَى الْكِتٰبَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُوْنَ٥٣

Wa iż ātainā mūsal-kitāba wal-furqāna la‘allakum tahtadūn(a).

[53] And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.

وَاِذْ قَالَ مُوْسٰى لِقَوْمِهٖ يٰقَوْمِ اِنَّكُمْ ظَلَمْتُمْ اَنْفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوْبُوْٓا اِلٰى بَارِىِٕكُمْ فَاقْتُلُوْٓا اَنْفُسَكُمْۗ ذٰلِكُمْ خَيْرٌ لَّكُمْ عِنْدَ بَارِىِٕكُمْۗ فَتَابَ عَلَيْكُمْ ۗ اِنَّهٗ هُوَ التَّوَّابُ الرَّحِيْمُ٥٤

Wa iż qāla mūsā liqaumihī yā qaumi innakum ẓalamtum anfusakum bittikhāżikumul- ‘ijla fatūbū ilā bāri'ikum faqtulū anfusakum, żālikum khairul lakum ‘inda bāri'ikum, fatāba ‘alaikum, innahū huwat-tawwābur-raḥīm(u).

[54] And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.

وَاِذْ قُلْتُمْ يٰمُوْسٰى لَنْ نُّؤْمِنَ لَكَ حَتّٰى نَرَى اللّٰهَ جَهْرَةً فَاَخَذَتْكُمُ الصّٰعِقَةُ وَاَنْتُمْ تَنْظُرُوْنَ٥٥

Wa iż qultum yā mūsā lan nu'mina laka ḥattā narallāha jahratan fa'akhażatkumuṣ-ṣā‘iqatu wa antum tanẓurūn(a).

[55] And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.

ثُمَّ بَعَثْنٰكُمْ مِّنْۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ٥٦

Ṡumma ba‘aṡnākum mim ba‘di mautikum la‘allakum tasykurūn(a).

[56] Then We revived you after your death that perhaps you would be grateful.

وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَاَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوٰى ۗ كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ ۗ وَمَا ظَلَمُوْنَا وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ٥٧

Wa ẓallalnā ‘alaikumul-gamāma wa anzalnā ‘alaikumul-manna was-salwā, kulū min ṭayyibāti mā razaqnākum, wa mā ẓalamūnā wa lākin kānū anfusahum yaẓlimūn(a).

[57] And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.

وَاِذْ قُلْنَا ادْخُلُوْا هٰذِهِ الْقَرْيَةَ فَكُلُوْا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَّادْخُلُوا الْبَابَ سُجَّدًا وَّقُوْلُوْا حِطَّةٌ نَّغْفِرْ لَكُمْ خَطٰيٰكُمْ ۗ وَسَنَزِيْدُ الْمُحْسِنِيْنَ٥٨

Wa iż qulnadkhulū hāżihil-qaryata fakulū minhā ḥaiṡu syi'tum ragadaw wadkhulul- bāba sujjadaw wa qūlū ḥiṭṭatun nagfir lakum khaṭāyākum, wa sanazīdul-muḥsinīn(a).

[58] And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."

فَبَدَّلَ الَّذِيْنَ ظَلَمُوْا قَوْلًا غَيْرَ الَّذِيْ قِيْلَ لَهُمْ فَاَنْزَلْنَا عَلَى الَّذِيْنَ ظَلَمُوْا رِجْزًا مِّنَ السَّمَاۤءِ بِمَا كَانُوْا يَفْسُقُوْنَ ࣖ٥٩

Fabaddalal-lażīna ẓalamū qaulan gairal-lażī qīla lahum fa anzalnā ‘alal-lażīna ẓalamū rijzam minas-samā'i bimā kānū yafsuqūn(a).

[59] But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying.

۞ وَاِذِ اسْتَسْقٰى مُوْسٰى لِقَوْمِهٖ فَقُلْنَا اضْرِبْ بِّعَصَاكَ الْحَجَرَۗ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۗ قَدْ عَلِمَ كُلُّ اُنَاسٍ مَّشْرَبَهُمْ ۗ كُلُوْا وَاشْرَبُوْا مِنْ رِّزْقِ اللّٰهِ وَلَا تَعْثَوْا فِى الْاَرْضِ مُفْسِدِيْنَ٦٠

Wa iżistasqā mūsā liqaumihī faqulnaḍrib bi‘aṣākal-ḥajar(a), fanfajarat minhuṡnatā ‘asyrata ‘ainā(n), qad ‘alima kullu unāsim masyrabahum, kulū wasyrabū mir rizqillāhi wa lā ta‘ṡau fil-arḍi mufsidīn(a).

[60] And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption."

وَاِذْ قُلْتُمْ يٰمُوْسٰى لَنْ نَّصْبِرَ عَلٰى طَعَامٍ وَّاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْۢبِتُ الْاَرْضُ مِنْۢ بَقْلِهَا وَقِثَّاۤىِٕهَا وَفُوْمِهَا وَعَدَسِهَا وَبَصَلِهَا ۗ قَالَ اَتَسْتَبْدِلُوْنَ الَّذِيْ هُوَ اَدْنٰى بِالَّذِيْ هُوَ خَيْرٌ ۗ اِهْبِطُوْا مِصْرًا فَاِنَّ لَكُمْ مَّا سَاَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاۤءُوْ بِغَضَبٍ مِّنَ اللّٰهِ ۗ ذٰلِكَ بِاَنَّهُمْ كَانُوْا يَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَيَقْتُلُوْنَ النَّبِيّٖنَ بِغَيْرِ الْحَقِّ ۗ ذٰلِكَ بِمَا عَصَوْا وَّكَانُوْا يَعْتَدُوْنَ ࣖ٦١

Wa iż qultum yā mūsā lan naṣbira ‘alā ṭa‘āmiw wāḥidin fad‘u lanā rabbaka yukhrij lanā mimmā tumbitul-arḍu mim baqlihā wa qiṡṡā'ihā wa fūmihā wa ‘adasihā wa baṣalihā, qāla atastabdilūnal-lażī huwa adnā bil-lażī huwa khair(un), ihbiṭū miṣran fa inna lakum mā sa'altum, wa ḍuribat ‘alaihimuż-żillatu wal-maskanatu wa bā'ū bigaḍabim minallāh(i), żālika bi'annahum kānū yakfurūna bi'āyātillāhi wa yaqtulūnan- nabiyyīna bi gairil-ḥaqq(i), żālika bimā ‘aṣaw wa kānū ya‘tadūn(a).

[61] And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَادُوْا وَالنَّصٰرٰى وَالصَّابِــِٕيْنَ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ٦٢

Innal-lażīna āmanū wal-lażīna hādū wan-naṣārā waṣ-ṣābi'īna man āmana billāhi wal- yaumil-ākhiri wa ‘amila ṣāliḥan fa lahum ajruhum ‘inda rabbihim, wa lā khaufun ‘alaihim wa lā hum yaḥzanūn(a).

[62] Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.

وَاِذْ اَخَذْنَا مِيْثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّوْرَۗ خُذُوْا مَآ اٰتَيْنٰكُمْ بِقُوَّةٍ وَّاذْكُرُوْا مَا فِيْهِ لَعَلَّكُمْ تَتَّقُوْنَ٦٣

Wa iż akhażnā mīṡāqakum wa rafa‘nā fauqakumuṭ-ṭūr(a), khużū mā ātainākum biquwwatiw ważkurū mā fīhi la‘allakum tattaqūn(a).

[63] And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."

ثُمَّ تَوَلَّيْتُمْ مِّنْۢ بَعْدِ ذٰلِكَ فَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ لَكُنْتُمْ مِّنَ الْخٰسِرِيْنَ٦٤

Ṡumma tawallaitum mim ba‘di żālika falau lā faḍlullāhi ‘alaikum wa raḥmatuhū lakuntum minal-khāsirīn(a).

[64] Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers.

وَلَقَدْ عَلِمْتُمُ الَّذِيْنَ اعْتَدَوْا مِنْكُمْ فِى السَّبْتِ فَقُلْنَا لَهُمْ كُوْنُوْا قِرَدَةً خٰسِـِٕيْنَ٦٥

Wa laqad ‘alimtumul-lażīna‘tadau minkum fis-sabti faqulnā lahum kūnū qiradatan khāsi'īn(a).

[65] And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."

فَجَعَلْنٰهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِيْنَ٦٦

Faja‘alnāhā nakālal limā baina yadaihā wa mā khalfahā wa mau‘iẓatal lil-muttaqīn(a).

[66] And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allah.

وَاِذْ قَالَ مُوْسٰى لِقَوْمِهٖٓ اِنَّ اللّٰهَ يَأْمُرُكُمْ اَنْ تَذْبَحُوْا بَقَرَةً ۗ قَالُوْٓا اَتَتَّخِذُنَا هُزُوًا ۗ قَالَ اَعُوْذُ بِاللّٰهِ اَنْ اَكُوْنَ مِنَ الْجٰهِلِيْنَ٦٧

Wa iż qāla mūsā liqaumihī innallāha ya'murukum an tażbaḥū baqarah(tan), qālū atattakhiżunā huzuwā(n), qāla a‘ūżu billāhi an akūna minal-jāhilīn(a).

[67] And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا هِيَ ۗ قَالَ اِنَّهٗ يَقُوْلُ اِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَّلَا بِكْرٌۗ عَوَانٌۢ بَيْنَ ذٰلِكَ ۗ فَافْعَلُوْا مَا تُؤْمَرُوْنَ٦٨

Qālud‘u lanā rabbaka yubayyil lanā mā hiy(a), qāla innahū yaqūlu innahā baqaratul lā fāriḍuw wa lā bikr(un), ‘awānum baina żālik(a), faf‘alū mā tu'marūn(a).

[68] They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا لَوْنُهَا ۗ قَالَ اِنَّهٗ يَقُوْلُ اِنَّهَا بَقَرَةٌ صَفْرَاۤءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النّٰظِرِيْنَ٦٩

Qālud‘u lanā rabbaka yubayyil lanā mā launuhā, qāla innahū yaqūlu innahā baqaratun ṣafrā'u fāqi‘ul launuhā tasurrun-nāẓirīn(a).

[69] They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' "

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا هِيَۙ اِنَّ الْبَقَرَ تَشٰبَهَ عَلَيْنَاۗ وَاِنَّآ اِنْ شَاۤءَ اللّٰهُ لَمُهْتَدُوْنَ٧٠

Qālud‘u lanā rabbaka yubayyil lanā mā hiy(a), innal-baqara tasyābaha ‘alainā, wa innā in syā'allāhu lamuhtadūn(a).

[70] They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allah wills, will be guided."

قَالَ اِنَّهٗ يَقُوْلُ اِنَّهَا بَقَرَةٌ لَّا ذَلُوْلٌ تُثِيْرُ الْاَرْضَ وَلَا تَسْقِى الْحَرْثَۚ مُسَلَّمَةٌ لَّاشِيَةَ فِيْهَا ۗ قَالُوا الْـٰٔنَ جِئْتَ بِالْحَقِّ فَذَبَحُوْهَا وَمَا كَادُوْا يَفْعَلُوْنَ ࣖ٧١

Qāla innahū yaqūlu innahā baqaratul lā żalūlun tuṡīrul-arḍa wa lā tasqil-ḥarṡ(a), musallamatul lā syiyata fīhā, qālul-'āna ji'ta bil-ḥaqqi fażabaḥūhā wa mā kādū yaf‘alūn(a).

[71] He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.

وَاِذْ قَتَلْتُمْ نَفْسًا فَادّٰرَءْتُمْ فِيْهَا ۗ وَاللّٰهُ مُخْرِجٌ مَّا كُنْتُمْ تَكْتُمُوْنَ ۚ٧٢

Wa iż qultum nafsan faddāra'tum fīhā, wallāhu mukhrijum mā kuntum taktumūn(a).

[72] And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.

فَقُلْنَا اضْرِبُوْهُ بِبَعْضِهَاۗ كَذٰلِكَ يُحْيِ اللّٰهُ الْمَوْتٰى وَيُرِيْكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ٧٣

Faqulnaḍribūhu biba‘ḍihā, każālika yuḥyillāhul-mautā wa yurīkum āyātihī la‘allakum ta‘qilūn(a).

[73] So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason.

ثُمَّ قَسَتْ قُلُوْبُكُمْ مِّنْۢ بَعْدِ ذٰلِكَ فَهِيَ كَالْحِجَارَةِ اَوْ اَشَدُّ قَسْوَةً ۗ وَاِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْاَنْهٰرُ ۗ وَاِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاۤءُ ۗوَاِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللّٰهِ ۗوَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ٧٤

Ṡumma qasat qulūbukum mim ba‘di żālika fahiya kal-ḥijārati au asyaddu qaswah(tan), wa inna minal-ḥijārati lamā yatafajjaru minhul-anhār(u), wa inna minhā lamā yasysyaqqaqu fayakhruju minhul-mā'(u), wa inna minhā lamā yahbiṭu min khasy-yatillāh(i), wa mallāhu bigāfilin ‘ammā ta‘malūn(a).

[74] Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do.

۞ اَفَتَطْمَعُوْنَ اَنْ يُّؤْمِنُوْا لَكُمْ وَقَدْ كَانَ فَرِيْقٌ مِّنْهُمْ يَسْمَعُوْنَ كَلَامَ اللّٰهِ ثُمَّ يُحَرِّفُوْنَهٗ مِنْۢ بَعْدِ مَا عَقَلُوْهُ وَهُمْ يَعْلَمُوْنَ٧٥

Afa taṭma‘ūna ay yu'minū lakum wa qad kāna farīqum minhum yasma‘ūna kalāmallāhi ṡumma yuḥarrifūnahū mim ba‘di mā ‘aqalūhu wa hum ya‘lamūn(a).

[75] Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing?

وَاِذَا لَقُوا الَّذِيْنَ اٰمَنُوْا قَالُوْٓا اٰمَنَّاۚ وَاِذَا خَلَا بَعْضُهُمْ اِلٰى بَعْضٍ قَالُوْٓا اَتُحَدِّثُوْنَهُمْ بِمَا فَتَحَ اللّٰهُ عَلَيْكُمْ لِيُحَاۤجُّوْكُمْ بِهٖ عِنْدَ رَبِّكُمْ ۗ اَفَلَا تَعْقِلُوْنَ٧٦

Wa iżā laqul-lażīna āmanū qālū āmannā, wa iżā khalā ba‘ḍuhum ilā ba‘ḍin qālū atuḥaddiṡūnahum bimā fataḥallāhu ‘alaikum liyuḥājjūkum bihī ‘inda rabbikum, afalā ta‘qilūn(a).

[76] And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?

اَوَلَا يَعْلَمُوْنَ اَنَّ اللّٰهَ يَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَ٧٧

Awalā ya‘lamūna annallāha ya‘lamu mā yusirrūna wa mā yu‘linūn(a).

[77] But do they not know that Allah knows what they conceal and what they declare?

وَمِنْهُمْ اُمِّيُّوْنَ لَا يَعْلَمُوْنَ الْكِتٰبَ اِلَّآ اَمَانِيَّ وَاِنْ هُمْ اِلَّا يَظُنُّوْنَ٧٨

Wa minhum umiyyūna lā ya‘lamūnal-kitāba illā amāniyya wa in hum illā yaẓunnūn(a).

[78] And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming.

فَوَيْلٌ لِّلَّذِيْنَ يَكْتُبُوْنَ الْكِتٰبَ بِاَيْدِيْهِمْ ثُمَّ يَقُوْلُوْنَ هٰذَا مِنْ عِنْدِ اللّٰهِ لِيَشْتَرُوْا بِهٖ ثَمَنًا قَلِيْلًا ۗفَوَيْلٌ لَّهُمْ مِّمَّا كَتَبَتْ اَيْدِيْهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُوْنَ٧٩

Fawailul lil-lażīna yaktubūnal-kitāba bi'aidīhim ṡumma yaqūlūna hāżā min ‘indillāhi liyasytarū bihī ṡamanan qalīlā(n), fawailul lahum mimmā katabat aidīhim wa wailul lahum mimmā yaksibūn(a).

[79] So woe to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.

وَقَالُوْا لَنْ تَمَسَّنَا النَّارُ اِلَّآ اَيَّامًا مَّعْدُوْدَةً ۗ قُلْ اَتَّخَذْتُمْ عِنْدَ اللّٰهِ عَهْدًا فَلَنْ يُّخْلِفَ اللّٰهُ عَهْدَهٗٓ اَمْ تَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ٨٠

Wa qālū lan tamassanan-nāru illā ayyāmam ma‘dūdah (tan), qul attakhażtum ‘indallāhi ‘ahdan falay yukhlifallāhu ‘ahdahū am taqūlūna ‘alallāhi mā lā ta‘lamūn(a).

[80] And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?"

بَلٰى مَنْ كَسَبَ سَيِّئَةً وَّاَحَاطَتْ بِهٖ خَطِيْۤـَٔتُهٗ فَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ٨١

Balā man kasaba sayyi'ataw wa aḥāṭat bihī khaṭī'atuhū fa ulā'ika aṣḥābun-nār(i), hum fīhā khālidūn(a).

[81] Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.

وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ اُولٰۤىِٕكَ اَصْحٰبُ الْجَنَّةِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ ࣖ٨٢

Wal-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti ulā'ika aṣḥābul-jannah(ti), hum fīhā khālidūn(a).

[82] But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.

وَاِذْ اَخَذْنَا مِيْثَاقَ بَنِيْٓ اِسْرَاۤءِيْلَ لَا تَعْبُدُوْنَ اِلَّا اللّٰهَ وَبِالْوَالِدَيْنِ اِحْسَانًا وَّذِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَقُوْلُوْا لِلنَّاسِ حُسْنًا وَّاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَۗ ثُمَّ تَوَلَّيْتُمْ اِلَّا قَلِيْلًا مِّنْكُمْ وَاَنْتُمْ مُّعْرِضُوْنَ٨٣

Wa iż akhażnā mīṡāqa banī isrā'īla lā ta‘budūna illallāha wa bil-wālidaini iḥsānaw wa żil-qurbā wal-yatāmā wal-masākīni wa qūlū lin-nāsi ḥusnaw wa aqīmuṣ-ṣalāta wa ātuz-zakāh(ta), ṡumma tawallaitum illā qalīlam minkum wa antum mu‘riḍūn(a).

[83] And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.

وَاِذْ اَخَذْنَا مِيْثَاقَكُمْ لَا تَسْفِكُوْنَ دِمَاۤءَكُمْ وَلَا تُخْرِجُوْنَ اَنْفُسَكُمْ مِّنْ دِيَارِكُمْ ۖ ثُمَّ اَقْرَرْتُمْ وَاَنْتُمْ تَشْهَدُوْنَ٨٤

Wa iż akhażnā mīṡāqakum lā tasfikūna dimā'akum wa lā tukhrijūna anfusakum min diyārikum ṡumma aqrartum wa antum tasyhadūn(a).

[84] And [recall] when We took your covenant, [saying], "Do not shed each other's blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.

ثُمَّ اَنْتُمْ هٰٓؤُلَاۤءِ تَقْتُلُوْنَ اَنْفُسَكُمْ وَتُخْرِجُوْنَ فَرِيْقًا مِّنْكُمْ مِّنْ دِيَارِهِمْۖ تَظٰهَرُوْنَ عَلَيْهِمْ بِالْاِثْمِ وَالْعُدْوَانِۗ وَاِنْ يَّأْتُوْكُمْ اُسٰرٰى تُفٰدُوْهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ اِخْرَاجُهُمْ ۗ اَفَتُؤْمِنُوْنَ بِبَعْضِ الْكِتٰبِ وَتَكْفُرُوْنَ بِبَعْضٍۚ فَمَا جَزَاۤءُ مَنْ يَّفْعَلُ ذٰلِكَ مِنْكُمْ اِلَّا خِزْيٌ فِى الْحَيٰوةِ الدُّنْيَا ۚوَيَوْمَ الْقِيٰمَةِ يُرَدُّوْنَ اِلٰٓى اَشَدِّ الْعَذَابِۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ٨٥

Ṡumma antum hā'ulā'i taqtulūna anfusakum wa tukhrijūna farīqam minkum min diyārihim taẓāharūna ‘alaihim bil-iṡmi wal-‘udwān(i), wa iy ya'tūkum usārā tufādūhum wa huwa muḥarramun ‘alaikum ikhrājuhum, afa tu'minūna biba‘ḍil-kitābi wa takfurūna bi ba‘ḍ(in), famā jazā'u may yaf‘alu żālika minkum illā khizyun fil-ḥayātid-dun-yā, wa yaumal-qiyāmati yuraddūna ilā asyaddil-‘ażāb(i), wa mallāhu bigāfilin ‘ammā ta‘malūn(a).

[85] Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.

اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الْحَيٰوةَ الدُّنْيَا بِالْاٰخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْصَرُوْنَ ࣖ٨٦

Ulā'ikal-lażīnasytarawul-ḥayātad-dun-yā bil-ākhirah(ti), falā yukhaffafu ‘anhumul-‘ażābu wa lā hum yunṣarūn(a).

[86] Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.

وَلَقَدْ اٰتَيْنَا مُوْسَى الْكِتٰبَ وَقَفَّيْنَا مِنْۢ بَعْدِهٖ بِالرُّسُلِ ۖ وَاٰتَيْنَا عِيْسَى ابْنَ مَرْيَمَ الْبَيِّنٰتِ وَاَيَّدْنٰهُ بِرُوْحِ الْقُدُسِۗ اَفَكُلَّمَا جَاۤءَكُمْ رَسُوْلٌۢ بِمَا لَا تَهْوٰىٓ اَنْفُسُكُمُ اسْتَكْبَرْتُمْ ۚ فَفَرِيْقًا كَذَّبْتُمْ وَفَرِيْقًا تَقْتُلُوْنَ٨٧

Wa laqad ātainā mūsal-kitāba wa qaffainā mim ba‘dihī bir-rusul(i), wa ātainā ‘īsabna maryamal-bayyināti wa ayyadnāhu birūḥil-qudus(i), afakullamā jā'akum rasūlum bimā lā tahwā anfusukumustakbartum, fafarīqan każżabtum wa farīqan taqtulūn(a).

[87] And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.

وَقَالُوْا قُلُوْبُنَا غُلْفٌ ۗ بَلْ لَّعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَقَلِيْلًا مَّا يُؤْمِنُوْنَ٨٨

Wa qālū qulūbunā gulf(un), bal la‘anahumullāhu bikufrihim faqalīlam mā yu'minūn(a).

[88] And they said, "Our hearts are wrapped." But, [in fact], Allah has cursed them for their disbelief, so little is it that they believe.

وَلَمَّا جَاۤءَهُمْ كِتٰبٌ مِّنْ عِنْدِ اللّٰهِ مُصَدِّقٌ لِّمَا مَعَهُمْۙ وَكَانُوْا مِنْ قَبْلُ يَسْتَفْتِحُوْنَ عَلَى الَّذِيْنَ كَفَرُوْاۚ فَلَمَّا جَاۤءَهُمْ مَّا عَرَفُوْا كَفَرُوْا بِهٖ ۖ فَلَعْنَةُ اللّٰهِ عَلَى الْكٰفِرِيْنَ٨٩

Wa lammā jā'akum kitābum min ‘indillāhi muṣaddiqul limā ma‘ahum, wa kānū min qablu yastaftiḥūna ‘alal-lażīna kafarū, falammā jā'ahum mā ‘arafū kafarū bih(ī), fala‘natullāhi ‘alal-kāfirīn(a).

[89] And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers.

بِئْسَمَا اشْتَرَوْا بِهٖٓ اَنْفُسَهُمْ اَنْ يَّكْفُرُوْا بِمَآ اَنْزَلَ اللّٰهُ بَغْيًا اَنْ يُّنَزِّلَ اللّٰهُ مِنْ فَضْلِهٖ عَلٰى مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖ ۚ فَبَاۤءُوْ بِغَضَبٍ عَلٰى غَضَبٍۗ وَلِلْكٰفِرِيْنَ عَذَابٌ مُّهِيْنٌ٩٠

Bi'samasytarau bihī anfusahum ay yakfurū bimā anzalallāhu bagyan ay yunazzilallāhu min faḍlihī ‘alā may yasyā'u min ‘ibādih(ī), fabā'ū bigaḍabin ‘alā gaḍab(in), wa lil-kāfirīna ‘ażābum muhīn(un).

[90] How wretched is that for which they sold themselves - that they would disbelieve in what Allah has revealed through [their] outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.

وَاِذَا قِيْلَ لَهُمْ اٰمِنُوْا بِمَآ اَنْزَلَ اللّٰهُ قَالُوْا نُؤْمِنُ بِمَآ اُنْزِلَ عَلَيْنَا وَيَكْفُرُوْنَ بِمَا وَرَاۤءَهٗ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُوْنَ اَنْۢبِيَاۤءَ اللّٰهِ مِنْ قَبْلُ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ٩١

Wa iżā qīla lahum āminū bimā anzalallāhu qālū nu'minu bimā unzila ‘alainā wa yakfurūna bimā warā'ah(ū), wa huwal-ḥaqqu muṣaddiqal limā ma‘ahum, qul falima taqtulūna ambiyā'allāhi min qablu in kuntum mu'minīn(a).

[91] And when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers?"

۞ وَلَقَدْ جَاۤءَكُمْ مُّوْسٰى بِالْبَيِّنٰتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْۢ بَعْدِهٖ وَاَنْتُمْ ظٰلِمُوْنَ٩٢

Wa laqad jā'akum mūsā bil-bayyināti ṡummattakhażtumul-‘ijla mim ba‘dihī wa antum ẓālimūn(a).

[92] And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.

وَاِذْ اَخَذْنَا مِيْثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّوْرَۗ خُذُوْا مَآ اٰتَيْنٰكُمْ بِقُوَّةٍ وَّاسْمَعُوْا ۗ قَالُوْا سَمِعْنَا وَعَصَيْنَا وَاُشْرِبُوْا فِيْ قُلُوْبِهِمُ الْعِجْلَ بِكُفْرِهِمْ ۗ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهٖٓ اِيْمَانُكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ٩٣

Wa iż akhażnā mīṡāqakum wa rafa‘nā fauqakumuṭ-ṭūr(a), khużū mā ātainākum biquwwatiw wasma‘ū, qālū sami‘nā wa ‘aṣainā, wa usyribū fī qulūbihimul-‘ijla bikufrihim, qul bi'samā ya'murukum bihī īmānukum in kuntum mu'minīn(a).

[93] And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."

قُلْ اِنْ كَانَتْ لَكُمُ الدَّارُ الْاٰخِرَةُ عِنْدَ اللّٰهِ خَالِصَةً مِّنْ دُوْنِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ اِنْ كُنْتُمْ صٰدِقِيْنَ٩٤

Qul in kānat lakumud-dārul-ākhiratu ‘indallāhi khāliṣatam min dūnin-nāsi fatamannawul-mauta in kuntum ṣādiqīn(a).

[94] Say, [O Muhammad], "If the home of the Hereafter with Allah is for you alone and not the [other] people, then wish for death, if you should be truthful.

وَلَنْ يَّتَمَنَّوْهُ اَبَدًاۢ بِمَا قَدَّمَتْ اَيْدِيْهِمْ ۗ وَاللّٰهُ عَلِيْمٌ ۢ بِالظّٰلِمِيْنَ٩٥

Wa lay yatamannauhu abadam bima qaddamat aidīhim, wallāhu ‘alīmum biẓ-ẓālimīn(a).

[95] But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.

وَلَتَجِدَنَّهُمْ اَحْرَصَ النَّاسِ عَلٰى حَيٰوةٍ ۛوَمِنَ الَّذِيْنَ اَشْرَكُوْا ۛيَوَدُّ اَحَدُهُمْ لَوْ يُعَمَّرُ اَلْفَ سَنَةٍۚ وَمَا هُوَ بِمُزَحْزِحِهٖ مِنَ الْعَذَابِ اَنْ يُّعَمَّرَۗ وَاللّٰهُ بَصِيْرٌۢ بِمَا يَعْمَلُوْنَ ࣖ٩٦

Wa latajidannahum aḥraṣan-nāsi ‘alā ḥayāh(tin), wa minal-lażīna asyrakū, yawaddu aḥaduhum lau yu‘ammaru alfa sanah(tin), wa mā huwa bi muzaḥziḥihī minal-‘ażābi ay yu‘ammar(a), wallāhu baṣīrum bimā ya‘malūn(a).

[96] And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allah. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allah is Seeing of what they do.

قُلْ مَنْ كَانَ عَدُوًّا لِّجِبْرِيْلَ فَاِنَّهٗ نَزَّلَهٗ عَلٰى قَلْبِكَ بِاِذْنِ اللّٰهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَّبُشْرٰى لِلْمُؤْمِنِيْنَ٩٧

Qul man kāna ‘aduwwal lijibrīla fa'innahū nazzalahū ‘alā qalbika bi iżnillāhi muṣaddiqal limā baina yadaihi wa hudaw wa busyrā lil-mu'minīn(a).

[97] Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers."

مَنْ كَانَ عَدُوًّا لِّلّٰهِ وَمَلٰۤىِٕكَتِهٖ وَرُسُلِهٖ وَجِبْرِيْلَ وَمِيْكٰىلَ فَاِنَّ اللّٰهَ عَدُوٌّ لِّلْكٰفِرِيْنَ٩٨

Man kāna ‘aduwwal lillāhi wa malā'ikatihī wa rusulihī wa jibrīla wa mīkāla fa innallāha ‘aduwwul lil-kāfirīn(a).

[98] Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael - then indeed, Allah is an enemy to the disbelievers.

وَلَقَدْ اَنْزَلْنَآ اِلَيْكَ اٰيٰتٍۢ بَيِّنٰتٍۚ وَمَا يَكْفُرُ بِهَآ اِلَّا الْفٰسِقُوْنَ٩٩

Wa laqad anzalnā ilaika āyātim bayyināt(in), wa mā yakfuru bihā illal-fāsiqūn(a).

[99] And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.

اَوَكُلَّمَا عٰهَدُوْا عَهْدًا نَّبَذَهٗ فَرِيْقٌ مِّنْهُمْ ۗ بَلْ اَكْثَرُهُمْ لَا يُؤْمِنُوْنَ١٠٠

Awa kullamā ‘āhadū ‘ahdan nabażahū farīqum minhum, bal akṡaruhum lā yu'minūn(a).

[100] Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.

وَلَمَّا جَاۤءَهُمْ رَسُوْلٌ مِّنْ عِنْدِ اللّٰهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيْقٌ مِّنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَۙ كِتٰبَ اللّٰهِ وَرَاۤءَ ظُهُوْرِهِمْ كَاَنَّهُمْ لَا يَعْلَمُوْنَۖ١٠١

Wa lammā jā'ahum rasūlum min ‘indillāhi muṣaddiqul limā ma‘ahum nabaża farīqum minal-lażīna ūtul-kitāb(a), kitāballāhi warā'a ẓuhūrihim ka'annahum lā ya‘lamūn(a).

[101] And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained].

وَاتَّبَعُوْا مَا تَتْلُوا الشَّيٰطِيْنُ عَلٰى مُلْكِ سُلَيْمٰنَ ۚ وَمَا كَفَرَ سُلَيْمٰنُ وَلٰكِنَّ الشَّيٰطِيْنَ كَفَرُوْا يُعَلِّمُوْنَ النَّاسَ السِّحْرَ وَمَآ اُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوْتَ وَمَارُوْتَ ۗ وَمَا يُعَلِّمٰنِ مِنْ اَحَدٍ حَتّٰى يَقُوْلَآ اِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۗ فَيَتَعَلَّمُوْنَ مِنْهُمَا مَا يُفَرِّقُوْنَ بِهٖ بَيْنَ الْمَرْءِ وَزَوْجِهٖ ۗ وَمَا هُمْ بِضَاۤرِّيْنَ بِهٖ مِنْ اَحَدٍ اِلَّا بِاِذْنِ اللّٰهِ ۗ وَيَتَعَلَّمُوْنَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ ۗ وَلَقَدْ عَلِمُوْا لَمَنِ اشْتَرٰىهُ مَا لَهٗ فِى الْاٰخِرَةِ مِنْ خَلَاقٍ ۗ وَلَبِئْسَ مَاشَرَوْا بِهٖٓ اَنْفُسَهُمْ ۗ لَوْ كَانُوْا يَعْلَمُوْنَ١٠٢

Wattaba‘ū mā tatlusy-syayāṭīnu ‘alā mulki sulaimān(a), wa mā kafara sulaimānu wa lākinnnasy-syayāṭīna kafarū yu‘allimūnan-nāsas siḥr(a), wa mā unzila ‘alal-malakaini bibābila hārūta wa mārūt(a), wa mā yu‘allimāni min aḥadin ḥattā yaqūlā innamā naḥnu fitnatun falā takfur, fayata‘allamūna minhumā mā yufarriqūna bihī bainal-mar'i wa zaujih(ī), wa mā hum biḍarrīna bihī min aḥadin illā bi'iżnillāh(i), wa yata‘allamūna mā yaḍurruhum wa lā yanfa‘uhum, wa laqad ‘alimū lamanisytarāhu mā lahū fil-ākhirati min khalāq(in), wa labi'sa mā syarau bihī anfusahum, lau kānū ya‘lamūn(a).

[102] And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

وَلَوْ اَنَّهُمْ اٰمَنُوْا وَاتَّقَوْا لَمَثُوْبَةٌ مِّنْ عِنْدِ اللّٰهِ خَيْرٌ ۗ لَوْ كَانُوْا يَعْلَمُوْنَ ࣖ١٠٣

Wa lau annahum āmanū wattaqau lamaṡūbatum min ‘indillāhi khair(un), lau kānū ya‘lamūn(a).

[103] And if they had believed and feared Allah, then the reward from Allah would have been [far] better, if they only knew.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَقُوْلُوْا رَاعِنَا وَقُوْلُوا انْظُرْنَا وَاسْمَعُوْا وَلِلْكٰفِرِيْنَ عَذَابٌ اَلِيْمٌ١٠٤

Yā ayyuhal-lażīna āmanū lā taqūlū rā‘inā wa qūlunẓurnā wasma‘ū wa lil-kāfirīna ‘ażābun alīm(un).

[104] O you who have believed, say not [to Allah 's Messenger], "Ra'ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment.

مَا يَوَدُّ الَّذِيْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ وَلَا الْمُشْرِكِيْنَ اَنْ يُّنَزَّلَ عَلَيْكُمْ مِّنْ خَيْرٍ مِّنْ رَّبِّكُمْ ۗ وَاللّٰهُ يَخْتَصُّ بِرَحْمَتِهٖ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ ذُو الْفَضْلِ الْعَظِيْمِ١٠٥

Mā yawaddul-lażīna kafarū min ahlil-kitābi wa lal-musyrikīna ay yunazzila ‘alaikum min khairim mir rabbikum, wallāhu yakhtaṣṣu biraḥmatihī may yasyā'(u), wallāhu żul faḍlil-‘aẓīm(i).

[105] Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty.

۞ مَا نَنْسَخْ مِنْ اٰيَةٍ اَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ اَوْ مِثْلِهَا ۗ اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ١٠٦

Mā nansakh min āyatin au nunsihā na'ti bi khairim minhā au miṡlihā, alam ta‘lam annallāha ‘alā kulli syai'in qadīr(un).

[106] We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?

اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ ۗ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ١٠٧

Alam ta‘lam annallāha lahū mulkus-samāwāti wal arḍ(i), wa mā lakum min dūnillāhi miw waliyyiw wa lā naṣīr(in).

[107] Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper?

اَمْ تُرِيْدُوْنَ اَنْ تَسْـَٔلُوْا رَسُوْلَكُمْ كَمَا سُىِٕلَ مُوْسٰى مِنْ قَبْلُ ۗوَمَنْ يَّتَبَدَّلِ الْكُفْرَ بِالْاِيْمَانِ فَقَدْ ضَلَّ سَوَاۤءَ السَّبِيْلِ١٠٨

Am turīdūna an tas'alū rasūlakum kamā su'ila mūsā min qabl(u), wa may yatabaddalil-kufra bil-īmāni faqad ḍalla sawā'as-sabīl(i).

[108] Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.

وَدَّ كَثِيْرٌ مِّنْ اَهْلِ الْكِتٰبِ لَوْ يَرُدُّوْنَكُمْ مِّنْۢ بَعْدِ اِيْمَانِكُمْ كُفَّارًاۚ حَسَدًا مِّنْ عِنْدِ اَنْفُسِهِمْ مِّنْۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ ۚ فَاعْفُوْا وَاصْفَحُوْا حَتّٰى يَأْتِيَ اللّٰهُ بِاَمْرِهٖ ۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ١٠٩

Wadda kaṡīrum min ahlil-kitābi lau yaruddūnakum mim ba‘di īmānikum kuffārā(n), ḥasadam min ‘indi anfusihim mim ba‘di mā tabayyana lahumul-ḥaqq(u), fa‘fū waṣfaḥū ḥattā ya'tiyallāhu bi amrih(ī), innallāha ‘alā kulli syai'in qadīr(un).

[109] Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.

وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ ۗ وَمَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ ۗ اِنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ١١٠

Wa aqīmuṣ-ṣalāta wa ātuz-zakāh(ta), wa mā tuqaddimū li'anfusikum min khairin tajidūhu ‘indallāh(i), innallāha bimā ta‘malūna baṣīr(un).

[110] And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing.

وَقَالُوْا لَنْ يَّدْخُلَ الْجَنَّةَ اِلَّا مَنْ كَانَ هُوْدًا اَوْ نَصٰرٰى ۗ تِلْكَ اَمَانِيُّهُمْ ۗ قُلْ هَاتُوْا بُرْهَانَكُمْ اِنْ كُنْتُمْ صٰدِقِيْنَ١١١

Wa qālū lay yadkhulal-jannata illā man kāna hūdan au naṣārā, tilka amāniyyuhum, qul hātū burhānakum in kuntum ṣādiqīn(a).

[111] And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful."

بَلٰى مَنْ اَسْلَمَ وَجْهَهٗ لِلّٰهِ وَهُوَ مُحْسِنٌ فَلَهٗٓ اَجْرُهٗ عِنْدَ رَبِّهٖۖ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ࣖ١١٢

Balā man aslama wajhahū lillāhi wa huwa muḥsinun falahū ajruhū ‘inda rabbih(i), wa lā khaufun ‘alaihim wa lā hum yaḥzanūn(a).

[112] Yes [on the contrary], whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.

وَقَالَتِ الْيَهُوْدُ لَيْسَتِ النَّصٰرٰى عَلٰى شَيْءٍۖ وَّقَالَتِ النَّصٰرٰى لَيْسَتِ الْيَهُوْدُ عَلٰى شَيْءٍۙ وَّهُمْ يَتْلُوْنَ الْكِتٰبَۗ كَذٰلِكَ قَالَ الَّذِيْنَ لَا يَعْلَمُوْنَ مِثْلَ قَوْلِهِمْ ۚ فَاللّٰهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ١١٣

Wa qālatil-yahūdu laisatin-naṣārā ‘alā syai'(in), wa qālatin-naṣārā laisatil-yahūdu ‘alā syai'(in), wa hum yatlūnal-kitāb(a), każālika qālal-lażīna lā ya‘lamūna miṡla qaulihim, fallāhu yaḥkumu bainahum yaumal-qiyāmati fīmā kānū fīhi yakhtalifūn(a).

[113] The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.

وَمَنْ اَظْلَمُ مِمَّنْ مَّنَعَ مَسٰجِدَ اللّٰهِ اَنْ يُّذْكَرَ فِيْهَا اسْمُهٗ وَسَعٰى فِيْ خَرَابِهَاۗ اُولٰۤىِٕكَ مَا كَانَ لَهُمْ اَنْ يَّدْخُلُوْهَآ اِلَّا خَاۤىِٕفِيْنَ ەۗ لَهُمْ فِى الدُّنْيَا خِزْيٌ وَّلَهُمْ فِى الْاٰخِرَةِ عَذَابٌ عَظِيْمٌ١١٤

Wa man aẓlamu mim mam mana‘a masājidallāhi ay yużkara fīhasmuhū wa sa‘ā fī kharābihā, ulā'ika mā kāna lahum ay yadkhulūhā illā khā'ifīn(a), lahum fid-dun-yā khizyuw wa lahum fil-ākhirati ‘ażābun ‘aẓīm(un).

[114] And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.

وَلِلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُ فَاَيْنَمَا تُوَلُّوْا فَثَمَّ وَجْهُ اللّٰهِ ۗ اِنَّ اللّٰهَ وَاسِعٌ عَلِيْمٌ١١٥

Wa lillāhil-masyriqu wal-magrib(u), fa'ainamā tuwallū faṡamma wajhullāh(i), innallāha wāsi‘un ‘alīm(un).

[115] And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing.

وَقَالُوا اتَّخَذَ اللّٰهُ وَلَدًا ۙسُبْحٰنَهٗ ۗ بَلْ لَّهٗ مَا فِى السَّمٰوٰتِ وَالْاَرْضِۗ كُلٌّ لَّهٗ قٰنِتُوْنَ١١٦

Wa qāluttakhażallāhu waladan subḥānah(ū), bal lahū mā fis-samāwāti wal-arḍ(i), kullul lahū qānitūn(a).

[116] They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,

بَدِيْعُ السَّمٰوٰتِ وَالْاَرْضِۗ وَاِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ١١٧

Badī‘us-samāwāti wal-arḍ(i), wa iżā qaḍā amran fa'innamā yaqūlu lahū kun fayakūn(u).

[117] Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.

وَقَالَ الَّذِيْنَ لَا يَعْلَمُوْنَ لَوْلَا يُكَلِّمُنَا اللّٰهُ اَوْ تَأْتِيْنَآ اٰيَةٌ ۗ كَذٰلِكَ قَالَ الَّذِيْنَ مِنْ قَبْلِهِمْ مِّثْلَ قَوْلِهِمْ ۗ تَشَابَهَتْ قُلُوْبُهُمْ ۗ قَدْ بَيَّنَّا الْاٰيٰتِ لِقَوْمٍ يُّوْقِنُوْنَ١١٨

Wa qālal-lażīna lā ya‘lamūna lau lā yukallimunallāhu au ta'tīnā āyah(tun), każālika qālal-lażīna min qablihim miṡla qaulihim, tasyābahat qulūbuhum, qad bayyannal-āyāti liqaumiy yūqinūn(a).

[118] Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].

اِنَّآ اَرْسَلْنٰكَ بِالْحَقِّ بَشِيْرًا وَّنَذِيْرًاۙ وَّلَا تُسْـَٔلُ عَنْ اَصْحٰبِ الْجَحِيْمِ١١٩

Innā arsalnāka bil-ḥaqqi basyīraw wa nażīrā(n), wa lā tus'alu ‘an aṣḥābil-jaḥīm(i).

[119] Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.

وَلَنْ تَرْضٰى عَنْكَ الْيَهُوْدُ وَلَا النَّصٰرٰى حَتّٰى تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ اِنَّ هُدَى اللّٰهِ هُوَ الْهُدٰى ۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ بَعْدَ الَّذِيْ جَاۤءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ١٢٠

Wa lan tarḍā ‘ankal-yahūdu wa lan-naṣārā ḥattā tattabi‘a millatahum, qul inna hudallāhi huwal-hudā, wa la'inittaba‘ta ahwā'ahum ba‘dal-lażī jā'aka minal-‘ilm(i), mā laka minallāhi miw waliyyiw wa lā naṣīr(in).

[120] And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.

اَلَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَتْلُوْنَهٗ حَقَّ تِلَاوَتِهٖۗ اُولٰۤىِٕكَ يُؤْمِنُوْنَ بِهٖ ۗ وَمَنْ يَّكْفُرْ بِهٖ فَاُولٰۤىِٕكَ هُمُ الْخٰسِرُوْنَ ࣖ١٢١

Allażīna ātaināhumul-kitāba yatlūnahū ḥaqqa tilāwatih(ī), ulā'ika yu'minūna bih(ī), wa may yakfur bihī fa ulā'ika humul-khāsirūn(a).

[121] Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.

يٰبَنِيْٓ اِسْرَاۤءِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْٓ اَنْعَمْتُ عَلَيْكُمْ وَاَنِّيْ فَضَّلْتُكُمْ عَلَى الْعٰلَمِيْنَ١٢٢

Yā banī isrā'īlażkurū ni‘matiyal-latī an‘amtu ‘alaikum wa annī faḍḍaltukum ‘alal-‘ālamīn(a).

[122] O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.

وَاتَّقُوْا يَوْمًا لَّا تَجْزِيْ نَفْسٌ عَنْ نَّفْسٍ شَيْـًٔا وَّلَا يُقْبَلُ مِنْهَا عَدْلٌ وَّلَا تَنْفَعُهَا شَفَاعَةٌ وَّلَا هُمْ يُنْصَرُوْنَ١٢٣

Wattaqū yaumal lā tajzī nafsun ‘an nafsin syai'aw wa lā yuqbalu minhā ‘adluw wa lā tanfa‘uhā syafā‘atuw wa lā hum yunṣarūn(a).

[123] And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.

۞ وَاِذِ ابْتَلٰٓى اِبْرٰهٖمَ رَبُّهٗ بِكَلِمٰتٍ فَاَتَمَّهُنَّ ۗ قَالَ اِنِّيْ جَاعِلُكَ لِلنَّاسِ اِمَامًا ۗ قَالَ وَمِنْ ذُرِّيَّتِيْ ۗ قَالَ لَا يَنَالُ عَهْدِى الظّٰلِمِيْنَ١٢٤

Wa iżibtalā ibrāhīma rabbuhū bikalimātin fa atammahunn(a), qāla innī jā‘iluka lin-nāsi imāmā(n), qāla wa min żurriyyatī, qāla lā yanālu ‘ahdiẓ-ẓālimīn(a).

[124] And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allah] said, "My covenant does not include the wrongdoers."

وَاِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَاَمْنًاۗ وَاتَّخِذُوْا مِنْ مَّقَامِ اِبْرٰهٖمَ مُصَلًّىۗ وَعَهِدْنَآ اِلٰٓى اِبْرٰهٖمَ وَاِسْمٰعِيْلَ اَنْ طَهِّرَا بَيْتِيَ لِلطَّاۤىِٕفِيْنَ وَالْعٰكِفِيْنَ وَالرُّكَّعِ السُّجُوْدِ١٢٥

Wa iż ja‘alnal-baita maṡābatal lin-nāsi wa amnā(n), wattakhiżū mim maqāmi ibrāhīma muṣallā(n), wa ‘ahidnā ilā ibrāhīma wa ismā‘īla an ṭahhirā baitiya liṭ-ṭā'ifīna wal-‘ākifīna war-rukka‘is-sujūd(i).

[125] And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

وَاِذْ قَالَ اِبْرٰهٖمُ رَبِّ اجْعَلْ هٰذَا بَلَدًا اٰمِنًا وَّارْزُقْ اَهْلَهٗ مِنَ الثَّمَرٰتِ مَنْ اٰمَنَ مِنْهُمْ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ قَالَ وَمَنْ كَفَرَ فَاُمَتِّعُهٗ قَلِيْلًا ثُمَّ اَضْطَرُّهٗٓ اِلٰى عَذَابِ النَّارِ ۗ وَبِئْسَ الْمَصِيْرُ١٢٦

Wa iż qāla ibrāhīmu rabbij‘al hāżā baladan āminaw warzuq ahlahū minaṡ-ṡamarāti man āmana minhum billāhi wal-yaumil-ākhir(i), qāla wa man kafara fa umatti‘uhū qalīlan ṡumma aḍṭarruhū ilā ‘ażābin-nār(i), wa bi'sal-maṣīr(u).

[126] And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [Allah] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

وَاِذْ يَرْفَعُ اِبْرٰهٖمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَاِسْمٰعِيْلُۗ رَبَّنَا تَقَبَّلْ مِنَّا ۗ اِنَّكَ اَنْتَ السَّمِيْعُ الْعَلِيْمُ١٢٧

Wa iż yarfa‘u ibrāhīmul-qawā‘ida minal-baiti wa ismā‘īl(u), rabbanā taqabbal minnā, innaka antas-samī‘ul-‘alīm(u).

[127] And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.

رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَآ اُمَّةً مُّسْلِمَةً لَّكَۖ وَاَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا ۚ اِنَّكَ اَنْتَ التَّوَّابُ الرَّحِيْمُ١٢٨

Rabbanā waj‘alnā muslimaini laka wa min żurriyyatinā ummatam muslimatal lak(a), wa arinā manāsikanā wa tub ‘alainā, innaka antat-tawwābur-raḥīm(u).

[128] Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.

رَبَّنَا وَابْعَثْ فِيْهِمْ رَسُوْلًا مِّنْهُمْ يَتْلُوْا عَلَيْهِمْ اٰيٰتِكَ وَيُعَلِّمُهُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُزَكِّيْهِمْ ۗ اِنَّكَ اَنْتَ الْعَزِيْزُ الْحَكِيْمُ ࣖ١٢٩

Rabbanā wab‘aṡ fīhim rasūlam minhum yatlū ‘alaihim āyātika wa yu‘allimuhumul-kitāba wal-ḥikmata wa yuzakkīhim, innaka antal-‘azīzul-ḥakīm(u).

[129] Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."

وَمَنْ يَّرْغَبُ عَنْ مِّلَّةِ اِبْرٰهٖمَ اِلَّا مَنْ سَفِهَ نَفْسَهٗ ۗوَلَقَدِ اصْطَفَيْنٰهُ فِى الدُّنْيَا ۚوَاِنَّهٗ فِى الْاٰخِرَةِ لَمِنَ الصّٰلِحِيْنَ١٣٠

Wa may yargabu ‘an millati ibrāhīma illā man safiha nafsah(ū), wa laqad-iṣṭafaināhu fid-dun-yā, wa innahū fil-ākhirati laminaṣ-ṣāliḥīn(a).

[130] And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.

اِذْ قَالَ لَهٗ رَبُّهٗٓ اَسْلِمْۙ قَالَ اَسْلَمْتُ لِرَبِّ الْعٰلَمِيْنَ١٣١

Iż qāla lahū rabbuhū aslim, qāla aslamtu lirabbil-‘ālamīn(a).

[131] When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds."

وَوَصّٰى بِهَآ اِبْرٰهٖمُ بَنِيْهِ وَيَعْقُوْبُۗ يٰبَنِيَّ اِنَّ اللّٰهَ اصْطَفٰى لَكُمُ الدِّيْنَ فَلَا تَمُوْتُنَّ اِلَّا وَاَنْتُمْ مُّسْلِمُوْنَ ۗ١٣٢

Wa waṣṣā bihā ibrāhīmu banīhi wa ya‘qūb(u), yā baniyya innallāhaṣṭafā lakumud-dīna falā tamūtunna illā wa antum muslimūn(a).

[132] And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."

اَمْ كُنْتُمْ شُهَدَاۤءَ اِذْ حَضَرَ يَعْقُوْبَ الْمَوْتُۙ اِذْ قَالَ لِبَنِيْهِ مَا تَعْبُدُوْنَ مِنْۢ بَعْدِيْۗ قَالُوْا نَعْبُدُ اِلٰهَكَ وَاِلٰهَ اٰبَاۤىِٕكَ اِبْرٰهٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ اِلٰهًا وَّاحِدًاۚ وَنَحْنُ لَهٗ مُسْلِمُوْنَ١٣٣

Am kuntum syuhadā'a iż ḥaḍara ya‘qūbal-maut(u), iż qāla libanīhi mā ta‘budūna mim ba‘dī, qālū na‘budu ilāhaka wa ilāha ābā'ika ibrāhīma wa ismā‘īla wa isḥāqa ilāhaw wāḥidā(n), wa naḥnu lahū muslimūn(a).

[133] Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."

تِلْكَ اُمَّةٌ قَدْ خَلَتْ ۚ لَهَا مَا كَسَبَتْ وَلَكُمْ مَّا كَسَبْتُمْ ۚ وَلَا تُسْـَٔلُوْنَ عَمَّا كَانُوْا يَعْمَلُوْنَ١٣٤

Tilka ummatun qad khalat, lahā mā kasabat wa lakum mā kasabtum, wa lā tus'alūna ‘ammā kānū ya‘malūn(a).

[134] That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

وَقَالُوْا كُوْنُوْا هُوْدًا اَوْ نَصٰرٰى تَهْتَدُوْا ۗ قُلْ بَلْ مِلَّةَ اِبْرٰهٖمَ حَنِيْفًا ۗوَمَا كَانَ مِنَ الْمُشْرِكِيْنَ١٣٥

Wa qālū kūnū hūdan au naṣārā tahtadū, qul bal millata ibrāhīma ḥanīfā(n), wa mā kāna minal-musyrikīn(a).

[135] They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."

قُوْلُوْٓا اٰمَنَّا بِاللّٰهِ وَمَآ اُنْزِلَ اِلَيْنَا وَمَآ اُنْزِلَ اِلٰٓى اِبْرٰهٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ وَمَآ اُوْتِيَ مُوْسٰى وَعِيْسٰى وَمَآ اُوْتِيَ النَّبِيُّوْنَ مِنْ رَّبِّهِمْۚ لَا نُفَرِّقُ بَيْنَ اَحَدٍ مِّنْهُمْۖ وَنَحْنُ لَهٗ مُسْلِمُوْنَ١٣٦

Qūlū āmannā billāhi wa mā unzila ilainā wa mā unzila ilā ibrāhīma wa ismā‘īla wa isḥāqa wa ya‘qūba wal-asbāṭi wa mā ūtiya mūsā wa ‘īsā wa mā ūtiyan-nabiyyūna mir rabbihim, lā nufarriqu baina aḥadim minhum wa naḥnu lahū muslimūn(a).

[136] Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."

فَاِنْ اٰمَنُوْا بِمِثْلِ مَآ اٰمَنْتُمْ بِهٖ فَقَدِ اهْتَدَوْا ۚوَاِنْ تَوَلَّوْا فَاِنَّمَا هُمْ فِيْ شِقَاقٍۚ فَسَيَكْفِيْكَهُمُ اللّٰهُ ۚوَهُوَ السَّمِيْعُ الْعَلِيْمُ ۗ١٣٧

Fa'in āmanū bimiṡli mā āmantum bihī faqadihtadau, wa in tawallau fa'innamā hum fī syiqāq(in), fasayakfīkahumullāh(u), wa huwas-samī‘ul-‘alīm(u).

[137] So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing.

صِبْغَةَ اللّٰهِ ۚ وَمَنْ اَحْسَنُ مِنَ اللّٰهِ صِبْغَةً ۖ وَّنَحْنُ لَهٗ عٰبِدُوْنَ١٣٨

Ṣibgatallāh(i), wa man aḥsanu minallāhi ṣibgataw wa naḥnu lahū ‘ābidūn(a).

[138] [And say, "Ours is] the religion of Allah. And who is better than Allah in [ordaining] religion? And we are worshippers of Him."

قُلْ اَتُحَاۤجُّوْنَنَا فِى اللّٰهِ وَهُوَ رَبُّنَا وَرَبُّكُمْۚ وَلَنَآ اَعْمَالُنَا وَلَكُمْ اَعْمَالُكُمْۚ وَنَحْنُ لَهٗ مُخْلِصُوْنَ ۙ١٣٩

Qul atuḥājjūnanā fillāhi wa huwa rabbunā wa rabbukum, wa lanā a‘mālunā wa lakum a‘mālukum, wa naḥnu lahū mukhliṣūn(a).

[139] Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."

اَمْ تَقُوْلُوْنَ اِنَّ اِبْرٰهٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطَ كَانُوْا هُوْدًا اَوْ نَصٰرٰى ۗ قُلْ ءَاَنْتُمْ اَعْلَمُ اَمِ اللّٰهُ ۗ وَمَنْ اَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهٗ مِنَ اللّٰهِ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ١٤٠

Am taqūlūna inna ibrāhīma wa ismā‘īla wa isḥāqa wa ya‘qūba wal-asbāṭa kānū hūdan au naṣārā, qul a'antum a‘lamu amillāh(u), wa man aẓlamu mimman katama syahādatan ‘indahū minallāh(i), wa mallāhu bigāfilin ‘ammā ta‘malūn(a).

[140] Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do.

تِلْكَ اُمَّةٌ قَدْ خَلَتْ ۚ لَهَا مَا كَسَبَتْ وَلَكُمْ مَّا كَسَبْتُمْ ۚ وَلَا تُسْـَٔلُوْنَ عَمَّا كَانُوْا يَعْمَلُوْنَ ࣖ ۔١٤١

Tilka ummatun qad khalat, lahā mā kasabat wa lakum mā kasabtum, wa lā tus'alūna ‘ammā kānū ya‘malūn(a).

[141] That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

۞ سَيَقُوْلُ السُّفَهَاۤءُ مِنَ النَّاسِ مَا وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتِيْ كَانُوْا عَلَيْهَا ۗ قُلْ لِّلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُۗ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ١٤٢

Sayāqūlus-sufahā'u minan-nāsi mā wallāhum ‘an qiblatihimul-latī kānū ‘alaihā, qul lillāhil-masyriqu wal-magrib(u), yahdī may yasyā'u ilā ṣirāṭim mustaqīm(in).

[142] The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."

وَكَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَاۤءَ عَلَى النَّاسِ وَيَكُوْنَ الرَّسُوْلُ عَلَيْكُمْ شَهِيْدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِيْ كُنْتَ عَلَيْهَآ اِلَّا لِنَعْلَمَ مَنْ يَّتَّبِعُ الرَّسُوْلَ مِمَّنْ يَّنْقَلِبُ عَلٰى عَقِبَيْهِۗ وَاِنْ كَانَتْ لَكَبِيْرَةً اِلَّا عَلَى الَّذِيْنَ هَدَى اللّٰهُ ۗوَمَا كَانَ اللّٰهُ لِيُضِيْعَ اِيْمَانَكُمْ ۗ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ١٤٣

Wa każālika ja‘alnākum ummataw wasaṭal litakūnū syuhadā'a ‘alan-nāsi wa yakūnar-rasūlu ‘alaikum syahīdā(n), wa mā ja‘alnal-qiblatal-latī kunta ‘alaihā illā lina‘lama may yattabi‘ur-rasūla mimmay yanqalibu ‘alā ‘aqibaih(i), wa in kānat lakabīratan illā ‘alal-lażīna hadallāh(u), wa mā kānallāhu liyuḍī‘a īmānakum, innallāha bin-nāsi lara'ūfur raḥīm(un).

[143] And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful.

قَدْ نَرٰى تَقَلُّبَ وَجْهِكَ فِى السَّمَاۤءِۚ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضٰىهَا ۖ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ۗ وَاِنَّ الَّذِيْنَ اُوْتُوا الْكِتٰبَ لَيَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ١٤٤

Qad narā taqallubaka wajhika fis-samā'(i), fa lanuwalliyannaka qiblatan tarḍāhā, fawalli wajhaka syaṭral-masjidil-ḥarām(i), wa ḥaiṡumā kuntum fawallū wujūhakum syaṭrah(ū), wa innal-lażīna ūtul-kitāba laya‘lamūna annahul-ḥaqqu mir rabbihim, wa mallāhu bigāfilin ‘ammā ya‘malūn(a).

[144] We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.

وَلَىِٕنْ اَتَيْتَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ بِكُلِّ اٰيَةٍ مَّا تَبِعُوْا قِبْلَتَكَ ۚ وَمَآ اَنْتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ مِّنْۢ بَعْدِ مَاجَاۤءَكَ مِنَ الْعِلْمِ ۙ اِنَّكَ اِذًا لَّمِنَ الظّٰلِمِيْنَ ۘ١٤٥

Wa la'in ataital-lażīna ūtul-kitāba bikulli āyatim mā tabi‘ū qiblatak(a), wa mā anta bitābi‘in qiblatahum, wa mā ba‘ḍuhum bitābi‘in qiblata ba‘ḍ(in), wa la'inittaba‘ta ahwā'ahum mim ba‘di mā jā'aka minal-‘ilm(i), innaka iżal laminaẓ-ẓālimīn(a).

[145] And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

اَلَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْرِفُوْنَهٗ كَمَا يَعْرِفُوْنَ اَبْنَاۤءَهُمْ ۗ وَاِنَّ فَرِيْقًا مِّنْهُمْ لَيَكْتُمُوْنَ الْحَقَّ وَهُمْ يَعْلَمُوْنَ١٤٦

Allażīna ātaināhumul-kitāba ya‘rifūnahū kamā ya‘rifūna abnā'ahum, wa inna farīqam minhum layaktumūnal-ḥaqqa wa hum ya‘lamūn(a).

[146] Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it].

اَلْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَ ࣖ١٤٧

Al-ḥaqqu mir rabbika falā takūnanna minal-mumtarīn(a).

[147] The truth is from your Lord, so never be among the doubters.

وَلِكُلٍّ وِّجْهَةٌ هُوَ مُوَلِّيْهَا فَاسْتَبِقُوا الْخَيْرٰتِۗ اَيْنَ مَا تَكُوْنُوْا يَأْتِ بِكُمُ اللّٰهُ جَمِيْعًا ۗاِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ١٤٨

Wa likulliw wijhatun huwa muwallīhā fastabiqul-khairāt(i), aina mā takūnū ya'ti bikumullāhu jamī‘ā(n), innallāha ‘alā kulli syai'in qadīr(un).

[148] For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَاِنَّهٗ لَلْحَقُّ مِنْ رَّبِّكَ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ١٤٩

Wa min ḥaiṡu kharajta fawalli wajhaka syaṭral-masjidil-ḥarām(i), wa innahū lal-ḥaqqu mir rabbik(a), wa mallāhu bigāfilin ‘ammā ta‘malūn(a).

[149] So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ۙ لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ اِلَّا الَّذِيْنَ ظَلَمُوْا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِيْ وَلِاُتِمَّ نِعْمَتِيْ عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُوْنَۙ١٥٠

Wa min ḥaiṡu kharajta fa walli wajhaka syaṭral-masjidil-ḥarām(i), wa ḥaiṡumā kuntum fawallū wujūhakum syaṭrah(ū), li'allā yakūna lin-nāsi ‘alaikum ḥujjatun illal-lażīna ẓalamū minhum, falā takhsyauhum wakhsyaunī, wa li'utimma ni‘matī ‘alaikum wa la‘allakum tahtadūn(a).

[150] And from wherever you go out [for prayer], turn your face toward al-Masjid al-Haram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided.

كَمَآ اَرْسَلْنَا فِيْكُمْ رَسُوْلًا مِّنْكُمْ يَتْلُوْا عَلَيْكُمْ اٰيٰتِنَا وَيُزَكِّيْكُمْ وَيُعَلِّمُكُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَۗ١٥١

Kamā arsalnā fīkum rasūlam minkum yatlū ‘alaikum āyātinā wa yuzakkīkum wa yu‘allimukumul-kitāba wal-ḥikmata wa yu‘allimukum mā lam takūnū ta‘lamūn(a).

[151] Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.

فَاذْكُرُوْنِيْٓ اَذْكُرْكُمْ وَاشْكُرُوْا لِيْ وَلَا تَكْفُرُوْنِ ࣖ١٥٢

Fażkurūnī ażkurkum wasykurū lī wa lā takfurūn(i).

[152] So remember Me; I will remember you. And be grateful to Me and do not deny Me.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلٰوةِ ۗ اِنَّ اللّٰهَ مَعَ الصّٰبِرِيْنَ١٥٣

Yā ayyuhal-lażīna āmanusta‘īnū biṣ-ṣabri waṣ-ṣalāh(ti), innallāha ma‘aṣ-ṣābirīn(a).

[153] O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.

وَلَا تَقُوْلُوْا لِمَنْ يُّقْتَلُ فِيْ سَبِيْلِ اللّٰهِ اَمْوَاتٌ ۗ بَلْ اَحْيَاۤءٌ وَّلٰكِنْ لَّا تَشْعُرُوْنَ١٥٤

Wa lā taqūlū limay yuqtalu fī sabīlillāhi amwāt(un), bal aḥyā'uw wa lākil lā tasy‘urūn(a).

[154] And do not say about those who are killed in the way of Allah, "They are dead." Rather, they are alive, but you perceive [it] not.

وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوْعِ وَنَقْصٍ مِّنَ الْاَمْوَالِ وَالْاَنْفُسِ وَالثَّمَرٰتِۗ وَبَشِّرِ الصّٰبِرِيْنَ١٥٥

Wa lanabluwannakum bisyai'im minal-khaufi wal-jū‘i wa naqaṣim minal-amwāli wal-anfusi waṡ-ṡamarāt(i), wa basysyiriṣ-ṣābirīn(a).

[155] And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,

اَلَّذِيْنَ اِذَآ اَصَابَتْهُمْ مُّصِيْبَةٌ ۗ قَالُوْٓا اِنَّا لِلّٰهِ وَاِنَّآ اِلَيْهِ رٰجِعُوْنَۗ١٥٦

Allażīna iżā aṣābathum muṣībah(tun), qālū innā lillāhi wa innā ilaihi rāji‘ūn(a).

[156] Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return."

اُولٰۤىِٕكَ عَلَيْهِمْ صَلَوٰتٌ مِّنْ رَّبِّهِمْ وَرَحْمَةٌ ۗوَاُولٰۤىِٕكَ هُمُ الْمُهْتَدُوْنَ١٥٧

Ulā'ika ‘alaihim ṣalawātum mir rabbihim wa raḥmah(tun), wa ulā'ika humul-muhtadūn(a).

[157] Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

۞ اِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَاۤىِٕرِ اللّٰهِ ۚ فَمَنْ حَجَّ الْبَيْتَ اَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ اَنْ يَّطَّوَّفَ بِهِمَا ۗ وَمَنْ تَطَوَّعَ خَيْرًاۙ فَاِنَّ اللّٰهَ شَاكِرٌ عَلِيْمٌ١٥٨

Innaṣ-ṣafā wal-marwata min sya‘ā'irillāh(i), faman ḥajjal-baita awi‘tamara falā junāḥa ‘alaihi ay yaṭṭawwafa bihimā, wa man taṭawwa‘a khairan fa innallāha syākirun ‘alīm(un).

[158] Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.

اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلْنَا مِنَ الْبَيِّنٰتِ وَالْهُدٰى مِنْۢ بَعْدِ مَا بَيَّنّٰهُ لِلنَّاسِ فِى الْكِتٰبِۙ اُولٰۤىِٕكَ يَلْعَنُهُمُ اللّٰهُ وَيَلْعَنُهُمُ اللّٰعِنُوْنَۙ١٥٩

Innal-lażīna yaktumūna mā anzalnā minal-bayyināti wal-hudā mim ba‘di mā bayyannāhu lin-nāsi fil-kitāb(i), ulā'ika yal‘anuhumullāhu wa yal‘anuhumul-lā‘inūn(a).

[159] Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse,

اِلَّا الَّذِيْنَ تَابُوْا وَاَصْلَحُوْا وَبَيَّنُوْا فَاُولٰۤىِٕكَ اَتُوْبُ عَلَيْهِمْ ۚ وَاَنَا التَّوَّابُ الرَّحِيْمُ١٦٠

Illal-lażīna tābū wa aṣlaḥū wa bayyanū fa'ulā'ika atūbu ‘alaihim, wa anat-tawwābur-raḥīm(u).

[160] Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful.

اِنَّ الَّذِيْنَ كَفَرُوْا وَمَاتُوْا وَهُمْ كُفَّارٌ اُولٰۤىِٕكَ عَلَيْهِمْ لَعْنَةُ اللّٰهِ وَالْمَلٰۤىِٕكَةِ وَالنَّاسِ اَجْمَعِيْنَۙ١٦١

Innal-lażīna kafarū wa mātū wa hum kuffārun ulā'ika ‘alaihim la‘natullāhi wal-malā'ikati wan-nāsi ajma‘īn(a).

[161] Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together,

خٰلِدِيْنَ فِيْهَا ۚ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُوْنَ١٦٢

Khālidīna fīhā, lā yukhaffafu ‘anhumul-‘ażābu wa lā hum yunẓarūn(a).

[162] Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

وَاِلٰهُكُمْ اِلٰهٌ وَّاحِدٌۚ لَآاِلٰهَ اِلَّا هُوَ الرَّحْمٰنُ الرَّحِيْمُ ࣖ١٦٣

Wa ilāhukum ilāhuw wāḥid(un), lā ilāha illā huwar-raḥmānur-raḥīm(u).

[163] And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

اِنَّ فِيْ خَلْقِ السَّمٰوٰتِ وَالْاَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِيْ تَجْرِيْ فِى الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَآ اَنْزَلَ اللّٰهُ مِنَ السَّمَاۤءِ مِنْ مَّاۤءٍ فَاَحْيَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيْهَا مِنْ كُلِّ دَاۤبَّةٍ ۖ وَّتَصْرِيْفِ الرِّيٰحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاۤءِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَ١٦٤

Inna fī khalqis-samāwāti wal-arḍi wakhtilāfil-laili wan-nahāri wal-fulkil-latī tajrī fil-baḥri bimā yanfa‘un-nāsa wa mā anzalallāhu minas-samā'i mim mā'in fa aḥyā bihil-arḍa ba‘da mautihā wa baṡṡa fīhā min kulli dābbah(tin), wa taṣrīfir-riyāḥi was-saḥābil-musakhkhari bainas-samā'i wal-arḍi la'āyātil liqaumiy ya‘qilūn(a).

[164] Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.

وَمِنَ النَّاسِ مَنْ يَّتَّخِذُ مِنْ دُوْنِ اللّٰهِ اَنْدَادًا يُّحِبُّوْنَهُمْ كَحُبِّ اللّٰهِ ۗ وَالَّذِيْنَ اٰمَنُوْٓا اَشَدُّ حُبًّا لِّلّٰهِ ۙوَلَوْ يَرَى الَّذِيْنَ ظَلَمُوْٓا اِذْ يَرَوْنَ الْعَذَابَۙ اَنَّ الْقُوَّةَ لِلّٰهِ جَمِيْعًا ۙوَّاَنَّ اللّٰهَ شَدِيْدُ الْعَذَابِ١٦٥

Wa minan-nāsi may yattakhiżu min dūnillāhi andāday yuḥibbūnahum kaḥubbillāh(i), wal-lażīna āmanū asyaddu ḥubbal lillāh(i), wa lau yaral-lażīna ẓalamū iż yaraunal-‘ażāb(a), annal-quwwata lillāhi jamī‘ā(n), wa annallāha syadīdul-‘ażāb(i).

[165] And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah. But those who believe are stronger in love for Allah. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allah and that Allah is severe in punishment.

اِذْ تَبَرَّاَ الَّذِيْنَ اتُّبِعُوْا مِنَ الَّذِيْنَ اتَّبَعُوْا وَرَاَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْاَسْبَابُ١٦٦

Iż tabarra'al-lażīnattubi‘ū minal-lażīnattaba‘ū wa ra'awul-‘ażāba wa taqaṭṭa‘at bihimul-asbāb(u).

[166] [And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],

وَقَالَ الَّذِيْنَ اتَّبَعُوْا لَوْ اَنَّ لَنَا كَرَّةً فَنَتَبَرَّاَ مِنْهُمْ ۗ كَمَا تَبَرَّءُوْا مِنَّا ۗ كَذٰلِكَ يُرِيْهِمُ اللّٰهُ اَعْمَالَهُمْ حَسَرٰتٍ عَلَيْهِمْ ۗ وَمَا هُمْ بِخٰرِجِيْنَ مِنَ النَّارِ ࣖ١٦٧

Wa qālal-lażīnattaba‘ū lau anna lanā karratan fa natabarra'a minhum, kamā tabarra'ū minnā, każālika yurīhimullāhu a‘mālahum ḥasarātin ‘alaihim, wa mā hum bikhārijīna minan-nār(i).

[167] Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire.

يٰٓاَيُّهَا النَّاسُ كُلُوْا مِمَّا فِى الْاَرْضِ حَلٰلًا طَيِّبًا ۖوَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ١٦٨

Yā ayyuhan-nāsu kulū mimmā fil-arḍi ḥalālan ṭayyibā(n), wa lā tattabi‘ū khuṭuwātisy-syaiṭān(i), innahū lakum ‘aduwwum mubīn(un).

[168] O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

اِنَّمَا يَأْمُرُكُمْ بِالسُّوْۤءِ وَالْفَحْشَاۤءِ وَاَنْ تَقُوْلُوْا عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ١٦٩

Innamā ya'murukum bis-sū'i wal-faḥsyā'i wa an taqūlū ‘alallāhi mā lā ta‘lamūn(a).

[169] He only orders you to evil and immorality and to say about Allah what you do not know.

وَاِذَا قِيْلَ لَهُمُ اتَّبِعُوْا مَآ اَنْزَلَ اللّٰهُ قَالُوْا بَلْ نَتَّبِعُ مَآ اَلْفَيْنَا عَلَيْهِ اٰبَاۤءَنَا ۗ اَوَلَوْ كَانَ اٰبَاۤؤُهُمْ لَا يَعْقِلُوْنَ شَيْـًٔا وَّلَا يَهْتَدُوْنَ١٧٠

Wa iżā qīla lahumuttabi‘ū mā anzalallāhu qālū bal nattabi‘u mā alfainā ‘alaihi ābā'anā, awalau kāna ābā'uhum lā ya‘qilūna syai'aw wa lā yahtadūn(a).

[170] And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

وَمَثَلُ الَّذِيْنَ كَفَرُوْا كَمَثَلِ الَّذِيْ يَنْعِقُ بِمَا لَا يَسْمَعُ اِلَّا دُعَاۤءً وَّنِدَاۤءً ۗ صُمٌّ ۢ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُوْنَ١٧١

Wa maṡalul-lażīna kafarū kamaṡalil-lażī yan‘iqu bimā lā yasma‘u illā du‘ā'aw wa nidā'ā(n), ṣummum bukmun ‘umyun fahum lā ya‘qilūn(a).

[171] The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ وَاشْكُرُوْا لِلّٰهِ اِنْ كُنْتُمْ اِيَّاهُ تَعْبُدُوْنَ١٧٢

Yā ayyuhal-lażīna āmanū kulū min ṭayyibāti mā razaqnākum wasykurū lillāhi in kuntum iyyāhu ta‘budūn(a).

[172] O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship.

اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيْرِ وَمَآ اُهِلَّ بِهٖ لِغَيْرِ اللّٰهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَلَآ اِثْمَ عَلَيْهِ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ١٧٣

Innamā ḥarrama ‘alaikumul-maitata wad-dama wa laḥmal-khinzīri wa mā uhilla bihī ligairillāh(i), fa maniḍṭurra gaira bāgiw wa lā ‘ādin falā iṡma ‘alaih(i), innallāha gafūrur raḥīm(un).

[173] He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful.

اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلَ اللّٰهُ مِنَ الْكِتٰبِ وَيَشْتَرُوْنَ بِهٖ ثَمَنًا قَلِيْلًاۙ اُولٰۤىِٕكَ مَا يَأْكُلُوْنَ فِيْ بُطُوْنِهِمْ اِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللّٰهُ يَوْمَ الْقِيٰمَةِ وَلَا يُزَكِّيْهِمْ ۚوَلَهُمْ عَذَابٌ اَلِيْمٌ١٧٤

Innal-lażīna yaktumūna mā anzalallāhu minal-kitābi wa yasytarūna bihī ṡamanan qalīlā(n), ulā'ika mā ya'kulūna fī buṭūnihim illan-nāra wa lā yukallimuhumullāhu yaumal-qiyāmati wa lā yuzakkīhim, wa lahum ‘ażābun alīm(un).

[174] Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.

اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰى وَالْعَذَابَ بِالْمَغْفِرَةِ ۚ فَمَآ اَصْبَرَهُمْ عَلَى النَّارِ١٧٥

Ulā'ikal-lażīnasytarawuḍ-ḍalālata bil-hudā wal-‘ażāba bil-magfirah(ti), famā aṣbarahum ‘alan-nār(i).

[175] Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are in pursuit of the Fire!

ذٰلِكَ بِاَنَّ اللّٰهَ نَزَّلَ الْكِتٰبَ بِالْحَقِّ ۗ وَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِى الْكِتٰبِ لَفِيْ شِقَاقٍۢ بَعِيْدٍ ࣖ١٧٦

Żālika bi'annallāha nazzalal-kitāba bil-ḥaqq(i), wa innal-lażīnakhtalafū fil-kitābi lafī syiqāqim ba‘īd(in).

[176] That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

۞ لَيْسَ الْبِرَّاَنْ تُوَلُّوْا وُجُوْهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَالْمَلٰۤىِٕكَةِ وَالْكِتٰبِ وَالنَّبِيّٖنَ ۚ وَاٰتَى الْمَالَ عَلٰى حُبِّهٖ ذَوِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنَ وَابْنَ السَّبِيْلِۙ وَالسَّاۤىِٕلِيْنَ وَفِى الرِّقَابِۚ وَاَقَامَ الصَّلٰوةَ وَاٰتَى الزَّكٰوةَ ۚ وَالْمُوْفُوْنَ بِعَهْدِهِمْ اِذَا عَاهَدُوْا ۚ وَالصّٰبِرِيْنَ فِى الْبَأْسَاۤءِ وَالضَّرَّاۤءِ وَحِيْنَ الْبَأْسِۗ اُولٰۤىِٕكَ الَّذِيْنَ صَدَقُوْا ۗوَاُولٰۤىِٕكَ هُمُ الْمُتَّقُوْنَ١٧٧

Laisal-birra an tuwallū wujūhakum qibalal-masyriqi wal-magribi wa lākinnal-birra man āmana billāhi wal-yaumil ākhiri wal-malā'ikati wal-kitābi wan-nabiyyīn(a), wa ātal-māla ‘alā ḥubbihī żawil-qurbā wal-yatāmā wal-masākīna wabnas-sabīl(i), was-sā'ilīna wa fir-riqāb(i), wa aqāmaṣ-ṣalāta wa ātaz-zakāh(ta), wal mūfūna bi‘ahdihim iżā ‘āhadū, waṣ-ṣābirīna fil-ba'sā'i waḍ-ḍarrā'i wa ḥīnal-ba's(i), ulā'ikal-lażīna ṣadaqū, wa ulā'ika humul-muttaqūn(a).

[177] Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِى الْقَتْلٰىۗ اَلْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْاُنْثٰى بِالْاُنْثٰىۗ فَمَنْ عُفِيَ لَهٗ مِنْ اَخِيْهِ شَيْءٌ فَاتِّبَاعٌ ۢبِالْمَعْرُوْفِ وَاَدَاۤءٌ اِلَيْهِ بِاِحْسَانٍ ۗ ذٰلِكَ تَخْفِيْفٌ مِّنْ رَّبِّكُمْ وَرَحْمَةٌ ۗفَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهٗ عَذَابٌ اَلِيْمٌ١٧٨

Yā ayyuhal-lażīna āmanū kutiba ‘alaikumul-qiṣāṣu fil-qatlā, al-ḥurru bil-ḥurri wal-‘abdu bil-‘abdi wal-unṡā bil-unṡā, faman ‘ufiya lahū min akhīhi syai'un fattibā‘um bil-ma‘rūfi wa adā'un ilaihi bi iḥsān(in), żālika takhfīfum mir rabbikum wa raḥmah(tun), fa mani‘tadā ba‘da żālika fa lahū ‘ażābun alīm(un).

[178] O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.

وَلَكُمْ فِى الْقِصَاصِ حَيٰوةٌ يّٰٓاُولِى الْاَلْبَابِ لَعَلَّكُمْ تَتَّقُوْنَ١٧٩

Wa lakum fil-qiṣāṣi ḥayātuy yā ulil-albābi la‘allakum tattaqūn(a).

[179] And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.

كُتِبَ عَلَيْكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ اِنْ تَرَكَ خَيْرًا ۖ ۨالْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ بِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُتَّقِيْنَ ۗ١٨٠

Kutiba ‘alaikum iżā ḥaḍara aḥadakumul-mautu in taraka kahirā(n), al-waṣiyyatu lil-wālidaini wal-aqrabīna bil-ma‘rūf(i), ḥaqqan ‘alal-muttaqīn(a).

[180] Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.

فَمَنْۢ بَدَّلَهٗ بَعْدَمَا سَمِعَهٗ فَاِنَّمَآ اِثْمُهٗ عَلَى الَّذِيْنَ يُبَدِّلُوْنَهٗ ۗ اِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ۗ١٨١

Famam baddalahū ba‘da mā sami‘ahū fa innamā iṡmuhū ‘alal-lażīna yubaddilūnah(ū), innallāha samī‘un ‘alīm(un).

[181] Then whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.

فَمَنْ خَافَ مِنْ مُّوْصٍ جَنَفًا اَوْ اِثْمًا فَاَصْلَحَ بَيْنَهُمْ فَلَآ اِثْمَ عَلَيْهِ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ࣖ١٨٢

Faman khāfa mim mūṣin janafan au iṡman fa aṣlaḥa bainahum falā iṡma ‘alaih(i), innallāha gafūrur raḥīm(un).

[182] But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَۙ١٨٣

Yā ayyuhal-lażīna āmanū kutiba ‘alaikumuṣ-ṣiyāmu kamā kutiba ‘alal-lażīna min qablikum la‘allakum tattaqūn(a).

[183] O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

اَيَّامًا مَّعْدُوْدٰتٍۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗوَعَلَى الَّذِيْنَ يُطِيْقُوْنَهٗ فِدْيَةٌ طَعَامُ مِسْكِيْنٍۗ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهٗ ۗوَاَنْ تَصُوْمُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ١٨٤

Ayyāmam ma‘dūdāt(in), faman kāna minkum marīḍan au ‘alā safarin fa ‘iddatum min ayyāmin ukhar(a), wa ‘alal-lażīna yuṭīqūnahū fidyatun ṭa‘āmu miskīn(in), faman taṭawwa‘a khairan fahuwa khairul lah(ū), wa an taṣūmū khairul lakum in kuntum ta‘lamūn(a).

[184] [Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.

شَهْرُ رَمَضَانَ الَّذِيْٓ اُنْزِلَ فِيْهِ الْقُرْاٰنُ هُدًى لِّلنَّاسِ وَبَيِّنٰتٍ مِّنَ الْهُدٰى وَالْفُرْقَانِۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۗوَمَنْ كَانَ مَرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗيُرِيْدُ اللّٰهُ بِكُمُ الْيُسْرَ وَلَا يُرِيْدُ بِكُمُ الْعُسْرَ ۖوَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْ وَلَعَلَّكُمْ تَشْكُرُوْنَ١٨٥

Syahru ramaḍānal-lażī unzila fīhil-qur'ānu hudal lin-nāsi wa bayyinātim minal-hudā wal-furqān(i), faman syahida minkumusy-syahra falyaṣumh(u) wa man kāna marīḍan au ‘alā safarin fa ‘iddatum min ayyāmin ukhar(a), yurīdullāhu bikumul-yusra wa lā yurīdu bikumul-‘usr(a), wa litukmilul-‘iddata wa litukabbirullāha ‘alā mā hadākum wa la‘allakum tasykurūn(a).

[185] The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.

وَاِذَا سَاَلَكَ عِبَادِيْ عَنِّيْ فَاِنِّيْ قَرِيْبٌ ۗ اُجِيْبُ دَعْوَةَ الدَّاعِ اِذَا دَعَانِۙ فَلْيَسْتَجِيْبُوْا لِيْ وَلْيُؤْمِنُوْا بِيْ لَعَلَّهُمْ يَرْشُدُوْنَ١٨٦

Wa iżā sa'alaka ‘ibādī ‘annī fa innī qarīb(un), ujību da‘watad-dā‘i iżā da‘ān(i), falyastajībū lī walyu'minū bī la‘allahum yarsyudūn(a).

[186] And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

اُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَاۤىِٕكُمْ ۗ هُنَّ لِبَاسٌ لَّكُمْ وَاَنْتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتَانُوْنَ اَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۚ فَالْـٰٔنَ بَاشِرُوْهُنَّ وَابْتَغُوْا مَا كَتَبَ اللّٰهُ لَكُمْ ۗ وَكُلُوْا وَاشْرَبُوْا حَتّٰى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْاَبْيَضُ مِنَ الْخَيْطِ الْاَسْوَدِ مِنَ الْفَجْرِۖ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيْلِۚ وَلَا تُبَاشِرُوْهُنَّ وَاَنْتُمْ عٰكِفُوْنَۙ فِى الْمَسٰجِدِ ۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَقْرَبُوْهَاۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ١٨٧

Uḥilla lakum lailataṣ-ṣiyāmir-rafaṡu ilā nisā'ikum, hunna libāsul lakum wa antum libāsul lahunn(a), ‘alimallāhu annakum kuntum takhtānūna anfusakum fatāba ‘alaikum wa ‘afā ‘ankum, fal-āna bāsyirūhunna wabtagū mā kataballāhu lakum, wa kulū wasyrabū ḥattā yatabayyana lakumul-khaiṭul-abyaḍu minal-khaiṭil-aswadi minal-fajr(i), ṡumma atimmuṣ-ṣiyāma ilal-lail(i), wa lā tubāsyirūhunna wa antum ‘ākifūna fil-masājid(i) tilka ḥudūdullāhi falā taqrabūhā, każālika yubayyinullāhu āyātihī lin-nāsi la‘allahum yattaqūn(a).

[187] It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.

وَلَا تَأْكُلُوْٓا اَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوْا بِهَآ اِلَى الْحُكَّامِ لِتَأْكُلُوْا فَرِيْقًا مِّنْ اَمْوَالِ النَّاسِ بِالْاِثْمِ وَاَنْتُمْ تَعْلَمُوْنَ ࣖ١٨٨

Wa lā ta'kulū amwālakum bainakum bil-bāṭili wa tudlū bihā ilal-ḥukkāmi lita'kulū farīqam min amwālin-nāsi bil-iṡmi wa antum ta‘lamūn(a).

[188] And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

۞ يَسْـَٔلُوْنَكَ عَنِ الْاَهِلَّةِ ۗ قُلْ هِيَ مَوَاقِيْتُ لِلنَّاسِ وَالْحَجِّ ۗ وَلَيْسَ الْبِرُّ بِاَنْ تَأْتُوا الْبُيُوْتَ مِنْ ظُهُوْرِهَا وَلٰكِنَّ الْبِرَّ مَنِ اتَّقٰىۚ وَأْتُوا الْبُيُوْتَ مِنْ اَبْوَابِهَا ۖ وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَ١٨٩

Yas'alūnaka ‘anil-ahillah(ti), qul hiya mawāqītu lin-nāsi wal-ḥajj(i), wa laisal-birru bi'an ta'tul-buyūta min ẓuhūrihā wa lākinnal-birra manittaqā, wa'tul-buyūta min abwābihā, wattaqullāha la‘allakum tufliḥūn(a).

[189] They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.

وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ الَّذِيْنَ يُقَاتِلُوْنَكُمْ وَلَا تَعْتَدُوْا ۗ اِنَّ اللّٰهَ لَا يُحِبُّ الْمُعْتَدِيْنَ١٩٠

Wa qātilū fī sabīlillāhil-lażīna yuqātilūnakum wa lā ta‘tadū, innallāha lā yuḥibbul-mu‘tadīn(a).

[190] Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.

وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوْهُمْ وَاَخْرِجُوْهُمْ مِّنْ حَيْثُ اَخْرَجُوْكُمْ وَالْفِتْنَةُ اَشَدُّ مِنَ الْقَتْلِ ۚ وَلَا تُقٰتِلُوْهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتّٰى يُقٰتِلُوْكُمْ فِيْهِۚ فَاِنْ قٰتَلُوْكُمْ فَاقْتُلُوْهُمْۗ كَذٰلِكَ جَزَاۤءُ الْكٰفِرِيْنَ١٩١

Waqtulūhum ḥaiṡu ṡaqiftumūhum wa akhrijūhum min ḥaiṡu akhrajūkum wal-fitnatu asyaddu minal-qatl(i), wa lā tuqātilūhum ‘indal-masjidil-ḥarāmi ḥattā yuqātilūkum fīh(i), fa'in qātalūkum faqtulūhum, każālika jazā'ul-kāfirīn(a).

[191] And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.

فَاِنِ انْتَهَوْا فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ١٩٢

Fa'inintahau fa'innallāha gafūrur raḥīm(un).

[192] And if they cease, then indeed, Allah is Forgiving and Merciful.

وَقٰتِلُوْهُمْ حَتّٰى لَا تَكُوْنَ فِتْنَةٌ وَّيَكُوْنَ الدِّيْنُ لِلّٰهِ ۗ فَاِنِ انْتَهَوْا فَلَا عُدْوَانَ اِلَّا عَلَى الظّٰلِمِيْنَ١٩٣

Wa qātilūhum ḥattā lā takūna fitnatuw wa yakūnad-dīnu lillāh(i), fa inintahau falā ‘udwāna illā ‘alaẓ-ẓālimīn(a).

[193] Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors.

اَلشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمٰتُ قِصَاصٌۗ فَمَنِ اعْتَدٰى عَلَيْكُمْ فَاعْتَدُوْا عَلَيْهِ بِمِثْلِ مَا اعْتَدٰى عَلَيْكُمْ ۖ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ١٩٤

Asy-syahrul-ḥarāmu bisy-syahril-ḥarāmi wal-ḥurumātu qiṣāṣ(un), famani‘tadā ‘alaikum fa‘tadū ‘alaihi bimiṡli ma‘tadā ‘alaikum, wattaqullāha wa‘lamū annallāha ma‘al-muttaqīn(a).

[194] [Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.

وَاَنْفِقُوْا فِيْ سَبِيْلِ اللّٰهِ وَلَا تُلْقُوْا بِاَيْدِيْكُمْ اِلَى التَّهْلُكَةِ ۛ وَاَحْسِنُوْا ۛ اِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِيْنَ١٩٥

Wa anfiqū fī sabīlillāhi wa lā tulqū bi'aidīkum ilat-tahlukah(ti), wa aḥsinū, innallāha yuḥibbul-muḥsinīn(a).

[195] And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.

وَاَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلّٰهِ ۗ فَاِنْ اُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ وَلَا تَحْلِقُوْا رُءُوْسَكُمْ حَتّٰى يَبْلُغَ الْهَدْيُ مَحِلَّهٗ ۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ بِهٖٓ اَذًى مِّنْ رَّأْسِهٖ فَفِدْيَةٌ مِّنْ صِيَامٍ اَوْ صَدَقَةٍ اَوْ نُسُكٍ ۚ فَاِذَآ اَمِنْتُمْ ۗ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ اِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ فِى الْحَجِّ وَسَبْعَةٍ اِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗذٰلِكَ لِمَنْ لَّمْ يَكُنْ اَهْلُهٗ حَاضِرِى الْمَسْجِدِ الْحَرَامِ ۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ ࣖ١٩٦

Wa atimmul-ḥajja wal-‘umrata lillāh(i), fa'in uḥṣirtum famastaisara minal-hady(i), wa lā taḥliqū ru'ūsakum ḥattā yablugal-hadyu maḥillah(ū), faman kāna minkum marīḍan au bihī ażam mir ra'sihī fafidyatum min ṣiyāmin au ṣadaqatin au nusuk(in), fa'iżā amintum, faman tamatta‘a bil-‘umrati ilal-ḥajji famastaisara minal-hady(i), famal lam yajid faṣiyāmu ṡalāṡati ayyāmin fil-ḥajji wa sab‘atin iżā raja‘tum, tilka ‘asyaratun kāmilah(tun), żālika limal lam yakun ahluhū ḥāḍiril-masjidil-ḥarām(i), wattaqullāha wa‘lamū annallāha syadīdul-‘iqāb(i).

[196] And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.

اَلْحَجُّ اَشْهُرٌ مَّعْلُوْمٰتٌ ۚ فَمَنْ فَرَضَ فِيْهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوْقَ وَلَا جِدَالَ فِى الْحَجِّ ۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ يَّعْلَمْهُ اللّٰهُ ۗ وَتَزَوَّدُوْا فَاِنَّ خَيْرَ الزَّادِ التَّقْوٰىۖ وَاتَّقُوْنِ يٰٓاُولِى الْاَلْبَابِ١٩٧

Al-ḥajju asyhurum ma‘lūmāt(un), faman faraḍa fīhinnal-ḥajja falā rafaṡa wa lā fusūqa wa lā jidāla fil-ḥajj(i), wa mā taf‘alū min khairiy ya‘lamhullāh(u), wa tazawwadū fa'inna khairaz-zādit-taqwā, wattaqūni yā ulil-albāb(i).

[197] Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.

لَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَبْتَغُوْا فَضْلًا مِّنْ رَّبِّكُمْ ۗ فَاِذَآ اَفَضْتُمْ مِّنْ عَرَفٰتٍ فَاذْكُرُوا اللّٰهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ ۖ وَاذْكُرُوْهُ كَمَا هَدٰىكُمْ ۚ وَاِنْ كُنْتُمْ مِّنْ قَبْلِهٖ لَمِنَ الضَّاۤلِّيْنَ١٩٨

Laisa ‘alaikum junāḥun an tabtagū faḍlam mir rabbikum, fa'iżā afaḍtum min ‘arafātin fażkurullāha ‘indal-masy‘aril-ḥarām(i), ważkurūhu kamā hadākum, wa in kuntum min qablihī laminaḍ-ḍāllīn(a).

[198] There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.

ثُمَّ اَفِيْضُوْا مِنْ حَيْثُ اَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللّٰهَ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ١٩٩

Ṡumma afīḍū min ḥaiṡu afāḍan-nāsu wastagfirullāh(a), innallāha gafūrur raḥīm(un).

[199] Then depart from the place from where [all] the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.

فَاِذَا قَضَيْتُمْ مَّنَاسِكَكُمْ فَاذْكُرُوا اللّٰهَ كَذِكْرِكُمْ اٰبَاۤءَكُمْ اَوْ اَشَدَّ ذِكْرًا ۗ فَمِنَ النَّاسِ مَنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا وَمَا لَهٗ فِى الْاٰخِرَةِ مِنْ خَلَاقٍ٢٠٠

Fa iżā qaḍaitum manāsikakum fażkurullāha każikrikum ābā'akum au asyadda żikrā(n), faminan-nāsi may yaqūlu rabbanā ātinā fid-dun-yā wa mā lahū fil-ākhirati min khalāq(in).

[200] And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.

وَمِنْهُمْ مَّنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ٢٠١

Wa minhum may yaqūlu rabbanā ātinā fid-dun-yā ḥasanataw wa fil-ākhirati ḥasanataw wa qinā ‘ażāban-nār(i).

[201] But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."

اُولٰۤىِٕكَ لَهُمْ نَصِيْبٌ مِّمَّا كَسَبُوْا ۗ وَاللّٰهُ سَرِيْعُ الْحِسَابِ٢٠٢

Ulā'ika lahum naṣībum mimmā kasabū, wallāhu sarī‘ul-ḥisāb(i).

[202] Those will have a share of what they have earned, and Allah is swift in account.

۞ وَاذْكُرُوا اللّٰهَ فِيْٓ اَيَّامٍ مَّعْدُوْدٰتٍ ۗ فَمَنْ تَعَجَّلَ فِيْ يَوْمَيْنِ فَلَآ اِثْمَ عَلَيْهِ ۚوَمَنْ تَاَخَّرَ فَلَآ اِثْمَ عَلَيْهِۙ لِمَنِ اتَّقٰىۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ اِلَيْهِ تُحْشَرُوْنَ٢٠٣

Ważkurullāha fī ayyāmim ma‘dūdāt(in), faman ta‘ajjala fī yaumaini falā iṡma ‘alaih(i), wa man ta'akhkhara falā iṡma ‘alaihi limanittaqā, wattaqullāha wa‘lamū annakum ilaihi tuḥsyarūn(a).

[203] And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered.

وَمِنَ النَّاسِ مَنْ يُّعْجِبُكَ قَوْلُهٗ فِى الْحَيٰوةِ الدُّنْيَا وَيُشْهِدُ اللّٰهَ عَلٰى مَا فِيْ قَلْبِهٖ ۙ وَهُوَ اَلَدُّ الْخِصَامِ٢٠٤

Wa minan-nāsi may yu‘jibuka qauluhū fil-ḥayātid-dun-yā wa yusyhidullāha ‘alā mā fī qalbih(ī), wa huwa aladdul-khiṣām(i).

[204] And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents.

وَاِذَا تَوَلّٰى سَعٰى فِى الْاَرْضِ لِيُفْسِدَ فِيْهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ ۗ وَ اللّٰهُ لَا يُحِبُّ الْفَسَادَ٢٠٥

Wa iżā tawallā sa‘ā fil-arḍi liyufsida fīhā wa yuhlikal-ḥarṡa wan-nasl(a), wallāhu lā yuḥibbul-fasād(a).

[205] And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.

وَاِذَا قِيْلَ لَهُ اتَّقِ اللّٰهَ اَخَذَتْهُ الْعِزَّةُ بِالْاِثْمِ فَحَسْبُهٗ جَهَنَّمُ ۗ وَلَبِئْسَ الْمِهَادُ٢٠٦

Wa iżā qīla lahuttaqillāha akhażathul-‘izzatu bil-iṡmi faḥasbuhū jahannam(u), wa labi'sal-mihād(u).

[206] And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.

وَمِنَ النَّاسِ مَنْ يَّشْرِيْ نَفْسَهُ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِ ۗوَاللّٰهُ رَءُوْفٌۢ بِالْعِبَادِ٢٠٧

Wa minan-nāsi may yasyrī nafsahubtigā'a marḍātillāh(i), wallāhu ra'ūfum bil-‘ibād(i).

[207] And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا ادْخُلُوْا فِى السِّلْمِ كَاۤفَّةً ۖوَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ٢٠٨

Yā ayyuhal-lażīna āmanudkhulū fis-silmi kāffah(tan), wa lā tattabi‘ū khuṭuwātisy-syaiṭān(i), innahū lakum ‘aduwwum mubīn(un).

[208] O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

فَاِنْ زَلَلْتُمْ مِّنْۢ بَعْدِ مَا جَاۤءَتْكُمُ الْبَيِّنٰتُ فَاعْلَمُوْٓا اَنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ٢٠٩

Fa'in zalaltum mim ba‘di mā jā'atkumul-bayyinātu fa‘lamū annallāha ‘azīzun ḥakīm(un).

[209] But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.

هَلْ يَنْظُرُوْنَ اِلَّآ اَنْ يَّأْتِيَهُمُ اللّٰهُ فِيْ ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلٰۤىِٕكَةُ وَقُضِيَ الْاَمْرُ ۗ وَاِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ ࣖ٢١٠

Hal yanẓurūna illā ay ya'tiyahumullāhu fī ẓulalim minal-gamāmi wal-malā'ikatu wa quḍiyal-amr(u), wa ilallāhi turja‘ul-umūr(u).

[210] Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned.

سَلْ بَنِيْٓ اِسْرَاۤءِيْلَ كَمْ اٰتَيْنٰهُمْ مِّنْ اٰيَةٍ ۢ بَيِّنَةٍ ۗ وَمَنْ يُّبَدِّلْ نِعْمَةَ اللّٰهِ مِنْۢ بَعْدِ مَا جَاۤءَتْهُ فَاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ٢١١

Sal banī isrā'īla kam ātaināhum min āyatim bayyinah(tin), wa may yubaddil ni‘matallāhi mim ba‘di mā jā'athu fa innallāha syadīdul-‘iqāb(i).

[211] Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him - then indeed, Allah is severe in penalty.

زُيِّنَ لِلَّذِيْنَ كَفَرُوا الْحَيٰوةُ الدُّنْيَا وَيَسْخَرُوْنَ مِنَ الَّذِيْنَ اٰمَنُوْا ۘ وَالَّذِيْنَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيٰمَةِ ۗ وَاللّٰهُ يَرْزُقُ مَنْ يَّشَاۤءُ بِغَيْرِ حِسَابٍ٢١٢

Zuyyina lil-lażīna kafarul-ḥayātud-dun-yā wa yaskharūna minal-lażīna āmanū, wal-lażīnattaqau fauqahum yaumal-qiyāmah(ti), wallāhu yarzuqu may yasyā'u bigairi ḥisāb(in).

[212] Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account.

كَانَ النَّاسُ اُمَّةً وَّاحِدَةً ۗ فَبَعَثَ اللّٰهُ النَّبِيّٖنَ مُبَشِّرِيْنَ وَمُنْذِرِيْنَ ۖ وَاَنْزَلَ مَعَهُمُ الْكِتٰبَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيْمَا اخْتَلَفُوْا فِيْهِ ۗ وَمَا اخْتَلَفَ فِيْهِ اِلَّا الَّذِيْنَ اُوْتُوْهُ مِنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنٰتُ بَغْيًا ۢ بَيْنَهُمْ ۚ فَهَدَى اللّٰهُ الَّذِيْنَ اٰمَنُوْا لِمَا اخْتَلَفُوْا فِيْهِ مِنَ الْحَقِّ بِاِذْنِهٖ ۗ وَاللّٰهُ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ٢١٣

Kānan-nāsu ummataw wāḥidah(tan), fa ba‘aṡallāhun-nabiyyīna mubasysyirīna wa munżirīn(a), wa anzala ma‘ahumul-kitāba bil-ḥaqqi liyaḥkuma bainan-nāsi fīmakhtalafū fīh(i), wa makhtalafa fīhi illal-lażīna ūtūhu mim ba‘di mā jā'athumul-bayyinātu bagyam bainahum, fahadallāhul-lażīna āmanū limakhtalafū fīhi minal-ḥaqqi bi'iżnih(ī), wallāhu yahdī may yasyā'u ilā ṣirāṭim mustaqīm(in).

[213] Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.

اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَّثَلُ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْ ۗ مَسَّتْهُمُ الْبَأْسَاۤءُ وَالضَّرَّاۤءُ وَزُلْزِلُوْا حَتّٰى يَقُوْلَ الرَّسُوْلُ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗ مَتٰى نَصْرُ اللّٰهِ ۗ اَلَآ اِنَّ نَصْرَ اللّٰهِ قَرِيْبٌ٢١٤

Am ḥasibtum an tadkhulul-jannata wa lammā ya'tikum maṡalul-lażīna khalau min qablikum, massathumul-ba'sā'u waḍ-ḍarrā'u wa zulzilū ḥattā yaqūlar-rasūlu wal-lażīna āmanū ma‘ahū matā naṣrullāh(i), alā inna naṣrallāhi qarīb(un).

[214] Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.

يَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَ ۗ قُلْ مَآ اَنْفَقْتُمْ مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَابْنِ السَّبِيْلِ ۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ٢١٥

Yas'alūnaka māżā yunfiqūn(a), qul mā anfaqtum min khairin falil-wālidaini wal-aqrabīna wal-yatāmā wal-masākīni wabnis-sabīl(i), wa mā taf‘alū min khairin fa innallāha bihī ‘alīm(un).

[215] They ask you, [O Muhammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it."

كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ ۚ وَعَسٰٓى اَنْ تَكْرَهُوْا شَيْـًٔا وَّهُوَ خَيْرٌ لَّكُمْ ۚ وَعَسٰٓى اَنْ تُحِبُّوْا شَيْـًٔا وَّهُوَ شَرٌّ لَّكُمْ ۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ࣖ٢١٦

Kutiba ‘alaikumul-qitālu wa huwa kurhul lakum, wa ‘asā an takrahū syai'aw wa huwa khairul lakum, wa ‘asā an tuḥibbū syai'aw wa huwa syarrul lakum, wallāhu ya‘lamu wa antum lā ta‘lamūn(a).

[216] Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.

يَسْـَٔلُوْنَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيْهِۗ قُلْ قِتَالٌ فِيْهِ كَبِيْرٌ ۗ وَصَدٌّ عَنْ سَبِيْلِ اللّٰهِ وَكُفْرٌۢ بِهٖ وَالْمَسْجِدِ الْحَرَامِ وَاِخْرَاجُ اَهْلِهٖ مِنْهُ اَكْبَرُ عِنْدَ اللّٰهِ ۚ وَالْفِتْنَةُ اَكْبَرُ مِنَ الْقَتْلِ ۗ وَلَا يَزَالُوْنَ يُقَاتِلُوْنَكُمْ حَتّٰى يَرُدُّوْكُمْ عَنْ دِيْنِكُمْ اِنِ اسْتَطَاعُوْا ۗ وَمَنْ يَّرْتَدِدْ مِنْكُمْ عَنْ دِيْنِهٖ فَيَمُتْ وَهُوَ كَافِرٌ فَاُولٰۤىِٕكَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ ۚ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ٢١٧

Yas'alūnaka ‘anisy-syahril-ḥarāmi qitālin fīh(i), qul qitālun fīhi kabīr(un), wa ṣaddun ‘an sabīlillāhi wa kufrum bihī wal-masjidil-ḥarām(i), wa ikhrāju ahlihī minhu akbaru ‘indallāh(i), wal-fitnatu akbaru minal-qatl(i), wa lā yazālūna yuqātilūnakum ḥattā yaruddūkum ‘an dīnikum inistaṭā‘ū, wa may yartadid minkum ‘an dīnihī fa yamut wa huwa kāfirun fa ulā'ika ḥabiṭat a‘māluhum fid-dun-yā wal-ākhirah(ti), wa ulā'ika aṣḥābun-nār(i), hum fīhā khālidūn(a).

[217] They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَاجَرُوْا وَجَاهَدُوْا فِيْ سَبِيْلِ اللّٰهِ ۙ اُولٰۤىِٕكَ يَرْجُوْنَ رَحْمَتَ اللّٰهِ ۗوَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ٢١٨

Innal-lażīna āmanū wal-lażīna hājarū wa jāhadū fī sabīlillāh(i), ulā'ika yarjūna raḥmatallāh(i), wallāhu gafūrur raḥīm(un).

[218] Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful.

۞ يَسْـَٔلُوْنَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِۗ قُلْ فِيْهِمَآ اِثْمٌ كَبِيْرٌ وَّمَنَافِعُ لِلنَّاسِۖ وَاِثْمُهُمَآ اَكْبَرُ مِنْ نَّفْعِهِمَاۗ وَيَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَ ەۗ قُلِ الْعَفْوَۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَۙ٢١٩

Yas'alūnaka ‘anil-khamri wal-maisir(i), qul fīhimā iṡmun kabīrw wa manāfi‘u lin nās(i), wa iṡmuhumā akbaru min naf‘ihimā, wa yas'alūnaka māżā yunfiqūn(a), qulil-‘afw(a), każālika yubayyinullāhu lakumul-āyāti la‘allakum tatafakkarūn(a).

[219] They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought.

فِى الدُّنْيَا وَالْاٰخِرَةِ ۗ وَيَسْـَٔلُوْنَكَ عَنِ الْيَتٰمٰىۗ قُلْ اِصْلَاحٌ لَّهُمْ خَيْرٌ ۗ وَاِنْ تُخَالِطُوْهُمْ فَاِخْوَانُكُمْ ۗ وَاللّٰهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ ۗ وَلَوْ شَاۤءَ اللّٰهُ لَاَعْنَتَكُمْ اِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ٢٢٠

Fid-dun-yā wal-ākhirah(ti), wa yas'alūnaka ‘anil-yatāmā, qul iṣlāḥul lahum khair(un), wa in tukhāliṭūhum fa'ikhwānukum, wallāhu ya‘lamul-mufsida minal-muṣliḥ(i), wa lau syā'allāhu la'a‘natakum innallāha ‘azizun ḥakīm(un).

[220] To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise.

وَلَا تَنْكِحُوا الْمُشْرِكٰتِ حَتّٰى يُؤْمِنَّ ۗ وَلَاَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّنْ مُّشْرِكَةٍ وَّلَوْ اَعْجَبَتْكُمْ ۚ وَلَا تُنْكِحُوا الْمُشْرِكِيْنَ حَتّٰى يُؤْمِنُوْا ۗ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّنْ مُّشْرِكٍ وَّلَوْ اَعْجَبَكُمْ ۗ اُولٰۤىِٕكَ يَدْعُوْنَ اِلَى النَّارِ ۖ وَاللّٰهُ يَدْعُوْٓا اِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِاِذْنِهٖۚ وَيُبَيِّنُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُوْنَ ࣖ٢٢١

Wa lā tankiḥul-musyrikāti ḥattā yu'minn(a), wa la'amatum mu'minatun khairum mim musyrikatiw wa lau a‘jabatkum, wa lā tunkiḥul-musyrikīna ḥattā yu'minū, wa la‘abdum mu'minun khairum mim musyrikiw wa lau a‘jabakum, ulā'ika yad‘ūna ilan-nār(i), wallāhu yad‘ū ilal-jannati wal-magfirati bi'iżnih(ī), wa yubayyinu āyātihī lin-nāsi la‘allahum yatażakkarūn(a).

[221] And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember.

وَيَسْـَٔلُوْنَكَ عَنِ الْمَحِيْضِ ۗ قُلْ هُوَ اَذًىۙ فَاعْتَزِلُوا النِّسَاۤءَ فِى الْمَحِيْضِۙ وَلَا تَقْرَبُوْهُنَّ حَتّٰى يَطْهُرْنَ ۚ فَاِذَا تَطَهَّرْنَ فَأْتُوْهُنَّ مِنْ حَيْثُ اَمَرَكُمُ اللّٰهُ ۗ اِنَّ اللّٰهَ يُحِبُّ التَّوَّابِيْنَ وَيُحِبُّ الْمُتَطَهِّرِيْنَ٢٢٢

Wa yas'alūnaka ‘anil-maḥīḍ(i), qul huwa ażā(n), fa‘tazilun-nisā'a fil-maḥīḍ(i), wa lā taqrabūhunna ḥattā yaṭhurn(a), fa'iżā taṭahharna fa'tūhunna min ḥaiṡu amarakumullāh(u), innallāha yuḥibbut-tawwābīna wa yuḥibbul-mutaṭahhirīn(a).

[222] And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."

نِسَاۤؤُكُمْ حَرْثٌ لَّكُمْ ۖ فَأْتُوْا حَرْثَكُمْ اَنّٰى شِئْتُمْ ۖ وَقَدِّمُوْا لِاَنْفُسِكُمْ ۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ مُّلٰقُوْهُ ۗ وَبَشِّرِ الْمُؤْمِنِيْنَ٢٢٣

Nisā'ukum ḥarṡul lakum, fa'tū ḥarṡakum annā syi'tum, wa qaddimū li anfusikum, wattaqullāha wa‘lamū annakum mulāqūh(u), wa basysyiril-mu'minīn(a).

[223] Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers.

وَلَا تَجْعَلُوا اللّٰهَ عُرْضَةً لِّاَيْمَانِكُمْ اَنْ تَبَرُّوْا وَتَتَّقُوْا وَتُصْلِحُوْا بَيْنَ النَّاسِۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ٢٢٤

Wa lā taj‘alullāha ‘urḍatal li'aimānikum an tabarrū wa tattaqū wa tuṣliḥū bainan-nās(i), wallāhu samī‘un ‘alīm(un).

[224] And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.

لَا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِيْٓ اَيْمَانِكُمْ وَلٰكِنْ يُّؤَاخِذُكُمْ بِمَا كَسَبَتْ قُلُوْبُكُمْ ۗ وَاللّٰهُ غَفُوْرٌ حَلِيْمٌ٢٢٥

Lā yu'ākhiżukumullāhu bil-lagwi fī aimānikum wa lākiy yu'ākhiżukum bimā kasabat qulūbukum, wallāhu gafūrun ḥalīm(un).

[225] Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.

لِلَّذِيْنَ يُؤْلُوْنَ مِنْ نِّسَاۤىِٕهِمْ تَرَبُّصُ اَرْبَعَةِ اَشْهُرٍۚ فَاِنْ فَاۤءُوْ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ٢٢٦

Lil-lażīna yu'lūna min nisā'ihim tarabbuṣu arba‘ati asyhur(in), fa'in fā'ū fa'innalāha gafūrur raḥīm(un).

[226] For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful.

وَاِنْ عَزَمُوا الطَّلَاقَ فَاِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ٢٢٧

Wa in ‘azamuṭ-ṭalāqa fa innallāha samī‘un ‘alīm(un).

[227] And if they decide on divorce - then indeed, Allah is Hearing and Knowing.

وَالْمُطَلَّقٰتُ يَتَرَبَّصْنَ بِاَنْفُسِهِنَّ ثَلٰثَةَ قُرُوْۤءٍۗ وَلَا يَحِلُّ لَهُنَّ اَنْ يَّكْتُمْنَ مَا خَلَقَ اللّٰهُ فِيْٓ اَرْحَامِهِنَّ اِنْ كُنَّ يُؤْمِنَّ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ وَبُعُوْلَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فِيْ ذٰلِكَ اِنْ اَرَادُوْٓا اِصْلَاحًا ۗوَلَهُنَّ مِثْلُ الَّذِيْ عَلَيْهِنَّ بِالْمَعْرُوْفِۖ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ ۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ࣖ٢٢٨

Wal-muṭallaqātu yatarabbaṣna bi anfusihinna ṡalāṡata qurū'(in), wa lā yaḥillu lahunna ay yaktumna mā khalaqallāhu fī arḥāmihinna in kunna yu'minna billāhi wal-yaumil-ākhir(i), wa bu‘ūlatuhunna aḥaqqu biraddiūhinna fī żālika in arādū iṣlāḥā(n), wa lahunna miṡlul-lażī ‘alaihinna bil-ma‘rūf(i), wa lir-rijāli ‘alaihinna darajah(tun), wallāhu ‘azīzun ḥakīm(un).

[228] Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.

اَلطَّلَاقُ مَرَّتٰنِ ۖ فَاِمْسَاكٌۢ بِمَعْرُوْفٍ اَوْ تَسْرِيْحٌۢ بِاِحْسَانٍ ۗ وَلَا يَحِلُّ لَكُمْ اَنْ تَأْخُذُوْا مِمَّآ اٰتَيْتُمُوْهُنَّ شَيْـًٔا اِلَّآ اَنْ يَّخَافَآ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِ ۗ فَاِنْ خِفْتُمْ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِ ۙ فَلَا جُنَاحَ عَلَيْهِمَا فِيْمَا افْتَدَتْ بِهٖ ۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَعْتَدُوْهَا ۚوَمَنْ يَّتَعَدَّ حُدُوْدَ اللّٰهِ فَاُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ٢٢٩

Aṭ-ṭalāqu marratān(i), fa imsākum bima‘rūfin au tasrīḥum bi'iḥsān(in), wa lā yaḥillu lakum an ta'khużū mimmā ātaitumūhunna syai'an illā ay yakhāfā allā yuqīmā ḥudūdullāh(i), fa in khiftum allā yuqīmā ḥudūdullāh(i) falā junāḥa ‘alaihimā fīmaftadat bih(ī), tilka ḥudūdullāhi falā ta‘tadūhā, wa may yata‘adda ḥudūdullāhi fa'ulā'ika humuẓ-ẓālimūn(a).

[229] Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.

فَاِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهٗ مِنْۢ بَعْدُ حَتّٰى تَنْكِحَ زَوْجًا غَيْرَهٗ ۗ فَاِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ اَنْ يَّتَرَاجَعَآ اِنْ ظَنَّآ اَنْ يُّقِيْمَا حُدُوْدَ اللّٰهِ ۗ وَتِلْكَ حُدُوْدُ اللّٰهِ يُبَيِّنُهَا لِقَوْمٍ يَّعْلَمُوْنَ٢٣٠

Fa'in ṭallaqahā falā taḥillu lahū mim ba‘du ḥattā tankiḥa zaujan gairah(ū), fa'in ṭallaqahā falā junāḥa ‘alaihimā ay yatarāja‘ā in ẓannā ay yuqīmā ḥudūdullāh(i), tilka ḥudūdullāhi yubayyinuhā liqaumiy ya‘lamūn(a).

[230] And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know.

وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوْهُنَّ بِمَعْرُوْفٍ اَوْ سَرِّحُوْهُنَّ بِمَعْرُوْفٍۗ وَلَا تُمْسِكُوْهُنَّ ضِرَارًا لِّتَعْتَدُوْا ۚ وَمَنْ يَّفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهٗ ۗ وَلَا تَتَّخِذُوْٓا اٰيٰتِ اللّٰهِ هُزُوًا وَّاذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَيْكُمْ وَمَآ اَنْزَلَ عَلَيْكُمْ مِّنَ الْكِتٰبِ وَالْحِكْمَةِ يَعِظُكُمْ بِهٖ ۗوَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ٢٣١

Wa iżā ṭallaqtumun-nisā'a fabalagna ajalahunna fa'amsikūhunna bima‘rūfin au sarriḥūhunna bima‘rūf(in), wa lā tumsikūhunna ḍirāral lita‘tadū, wa may yaf‘al żālika faqad ẓalama nafasah(ū), wa lā tattakhiżū āyātillāhi huzuwaw ważkurū ni‘matallāhi ‘alaikum wa mā anzala ‘alaikum minal-kitābi wal-ḥikmati ya‘iẓukum bih(ī), wattaqullāha wa‘lamū annallāha bikulli syai'in ‘alīm(un).

[231] And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.

وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَلَا تَعْضُلُوْهُنَّ اَنْ يَّنْكِحْنَ اَزْوَاجَهُنَّ اِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوْفِ ۗ ذٰلِكَ يُوْعَظُ بِهٖ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ۗ ذٰلِكُمْ اَزْكٰى لَكُمْ وَاَطْهَرُ ۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ٢٣٢

Wa iżā ṭallaqtumun-nisā'a fabalagna ajalahunna falā ta‘ḍulūhunna ay yankiḥna azwājahunna iżā tarāḍau bainahum bil-ma‘rūf(i), żālika yū‘aẓu bihī man kāna minkum yu'minu billāhi wal-yaumil-ākhir(i), żālikum azkā lakum wa aṭhar(u), wallāhu ya‘lamu wa antum lā ta‘lamūn(a).

[232] And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not.

۞ وَالْوٰلِدٰتُ يُرْضِعْنَ اَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ اَرَادَ اَنْ يُّتِمَّ الرَّضَاعَةَ ۗ وَعَلَى الْمَوْلُوْدِ لَهٗ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوْفِۗ لَا تُكَلَّفُ نَفْسٌ اِلَّا وُسْعَهَا ۚ لَا تُضَاۤرَّ وَالِدَةٌ ۢبِوَلَدِهَا وَلَا مَوْلُوْدٌ لَّهٗ بِوَلَدِهٖ وَعَلَى الْوَارِثِ مِثْلُ ذٰلِكَ ۚ فَاِنْ اَرَادَا فِصَالًا عَنْ تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا ۗوَاِنْ اَرَدْتُّمْ اَنْ تَسْتَرْضِعُوْٓا اَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ اِذَا سَلَّمْتُمْ مَّآ اٰتَيْتُمْ بِالْمَعْرُوْفِۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ٢٣٣

Wal-wālidātu yurḍi‘na aulādahunna ḥaulaini kāmilaini liman arāda ay yutimmar-raḍā‘ah(ta), wa ‘alal-maulūdi lahū rizquhunna wa kiswatuhunna bil-ma‘rūf(i), lā tukallafu nafsun illā wus‘ahā, lā tuḍārra wālidatum biwaladihā wa lā maulūdul lahū biwaladihī wa ‘alal-wāriṡi miṡlu żālik(a), fa'in arādā fiṣālan ‘an tarāḍim minhumā wa tasyāwurin falā junāḥa ‘alaihimā, wa in arattum an tastarḍi‘ū aulādakum falā junāḥa ‘alaikum iżā sallamtum mā ātaitum bil-ma‘rūf(i), wattaqullāha wa‘lamū annallāha bimā ta‘malūna baṣīr(un).

[233] Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.

وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًا يَّتَرَبَّصْنَ بِاَنْفُسِهِنَّ اَرْبَعَةَ اَشْهُرٍ وَّعَشْرًا ۚ فَاِذَا بَلَغْنَ اَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ بِالْمَعْرُوْفِۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ٢٣٤

Wal-lażīna yutawaffauna minkum wa yażarūna azwājay yatarabbaṣna bi'anfusihinna arba‘ata asyhuriw wa ‘asyrā(n), fa'iżā balagna ajalahunna falā junāḥa ‘alaikum fīmā fa‘alna fī anfusihinna bil-ma‘rūf(i),wallāhu bimā ta‘malūna khabīr(un).

[234] And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do.

وَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا عَرَّضْتُمْ بِهٖ مِنْ خِطْبَةِ النِّسَاۤءِ اَوْ اَكْنَنْتُمْ فِيْٓ اَنْفُسِكُمْ ۗ عَلِمَ اللّٰهُ اَنَّكُمْ سَتَذْكُرُوْنَهُنَّ وَلٰكِنْ لَّا تُوَاعِدُوْهُنَّ سِرًّا اِلَّآ اَنْ تَقُوْلُوْا قَوْلًا مَّعْرُوْفًا ەۗ وَلَا تَعْزِمُوْا عُقْدَةَ النِّكَاحِ حَتّٰى يَبْلُغَ الْكِتٰبُ اَجَلَهٗ ۗوَاعْلَمُوْٓا اَنَّ اللّٰهَ يَعْلَمُ مَا فِيْٓ اَنْفُسِكُمْ فَاحْذَرُوْهُ ۚوَاعْلَمُوْٓا اَنَّ اللّٰهَ غَفُوْرٌ حَلِيْمٌ ࣖ٢٣٥

Wa lā junāḥa ‘alaikum fīmā ‘arraḍtum bihī min khiṭbatin-nisā'i au aknantum fī anfusikum, ‘alimallāhu annakum satażkurūnahunna wa lākil lā tuwā‘idūhunna sirran illā an taqūlū qaulam ma‘rūfā(n), wa lā ta‘zimū ‘uqdatan-nikāḥi ḥattā yablugal-kitābu ajalah(ū), wa‘lamū annallāha ya‘lamu mā fī anfusikum faḥżarūh(u), wa‘lamū annallāha gafūrun ḥalīm(un).

[235] There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.

لَا جُنَاحَ عَلَيْكُمْ اِنْ طَلَّقْتُمُ النِّسَاۤءَ مَا لَمْ تَمَسُّوْهُنَّ اَوْ تَفْرِضُوْا لَهُنَّ فَرِيْضَةً ۖ وَّمَتِّعُوْهُنَّ عَلَى الْمُوْسِعِ قَدَرُهٗ وَعَلَى الْمُقْتِرِ قَدَرُهٗ ۚ مَتَاعًا ۢبِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُحْسِنِيْنَ٢٣٦

Lā junāḥa ‘alaikum in ṭallaqtumun-nisā'a mā lam tamassūhunna au tafriḍū lahunna farīḍah(tan), wa matti‘ūhunna ‘alal-mūsi‘i qadaruhū wa ‘alal-muqtiri qadaruhū matā‘am bil-ma‘rūf(i), ḥaqqan ‘alal-muḥsinīn(a).

[236] There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

وَاِنْ طَلَّقْتُمُوْهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوْهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيْضَةً فَنِصْفُ مَا فَرَضْتُمْ اِلَّآ اَنْ يَّعْفُوْنَ اَوْ يَعْفُوَا الَّذِيْ بِيَدِهٖ عُقْدَةُ النِّكَاحِ ۗ وَاَنْ تَعْفُوْٓا اَقْرَبُ لِلتَّقْوٰىۗ وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ ۗ اِنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ٢٣٧

Wa in ṭallaqtumūhunna min qabli an tamassūhunna wa qad faraḍtum lahunna farīḍatan faniṣfu mā faraḍtum illā ay ya‘fūna au ya‘fuwal-lażī biyadihī ‘uqdatun-nikāḥ(i), wa an ta‘fū aqrabu lit-taqwā, wa lā tansawul-faḍla bainakum, innallāha bimā ta‘malūna baṣīr(un).

[237] And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.

حَافِظُوْا عَلَى الصَّلَوٰتِ وَالصَّلٰوةِ الْوُسْطٰى وَقُوْمُوْا لِلّٰهِ قٰنِتِيْنَ٢٣٨

Ḥāfiẓū ‘alaṣ-ṣalawāti waṣ-ṣalātil-wusṭā, wa qūmū lillāhi qānitīn(a).

[238] Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient.

فَاِنْ خِفْتُمْ فَرِجَالًا اَوْ رُكْبَانًا ۚ فَاِذَآ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَمَا عَلَّمَكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ٢٣٩

Fa'in khiftum farijālan au rukbānā(n), fa'iżā amintum fażkurullāha kamā ‘allamakum mā lam takūnū ta‘lamūn(a).

[239] And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allah [in prayer], as He has taught you that which you did not [previously] know.

وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًاۖ وَّصِيَّةً لِّاَزْوَاجِهِمْ مَّتَاعًا اِلَى الْحَوْلِ غَيْرَ اِخْرَاجٍ ۚ فَاِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيْ مَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ مِنْ مَّعْرُوْفٍۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ٢٤٠

Wal-lażīna yutawaffauna minkum wa yażarūna azwājā(n), waṣiyyatal li'azwājihim matā‘an ilal-ḥauli gaira ikhrāj(in), fa'in kharajna falā junāḥa ‘alaikum fī mā fa‘alna fī anfusihinna mim ma‘rūf(in), wallāhu ‘azīzun ḥakīm(un).

[240] And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allah is Exalted in Might and Wise.

وَلِلْمُطَلَّقٰتِ مَتَاعٌ ۢبِالْمَعْرُوْفِۗ حَقًّا عَلَى الْمُتَّقِيْنَ٢٤١

Wa lil-muṭallaqāti matā‘um bil-ma‘rūf(i), ḥaqqan ‘alal-muttaqīn(a).

[241] And for divorced women is a provision according to what is acceptable - a duty upon the righteous.

كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ ࣖ٢٤٢

Każālika yubayyinullāhu lakum āyātihī la‘allakum ta‘qilūn(a).

[242] Thus does Allah make clear to you His verses that you might use reason.

۞ اَلَمْ تَرَ اِلَى الَّذِيْنَ خَرَجُوْا مِنْ دِيَارِهِمْ وَهُمْ اُلُوْفٌ حَذَرَ الْمَوْتِۖ فَقَالَ لَهُمُ اللّٰهُ مُوْتُوْا ۗ ثُمَّ اَحْيَاهُمْ ۗ اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ٢٤٣

Alam tara ilal-lażīna kharajū min diyārihim wa hum ulūfun ḥażaral-maut(i), faqāla lahumullāhu mūtū, ṡumma aḥyāhum, inallāha lażū faḍlin ‘alan-nāsi wa lākinna akṡaran-nāsi lā yasykurūn(a).

[243] Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude.

وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ وَاعْلَمُوْٓا اَنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ٢٤٤

Wa qātilū fī sabīlillāhi wa‘lamū annallāha samī‘un ‘alīm(un).

[244] And fight in the cause of Allah and know that Allah is Hearing and Knowing.

مَنْ ذَا الَّذِيْ يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَيُضٰعِفَهٗ لَهٗٓ اَضْعَافًا كَثِيْرَةً ۗوَاللّٰهُ يَقْبِضُ وَيَبْصُۣطُۖ وَاِلَيْهِ تُرْجَعُوْنَ٢٤٥

Man żal-lażī yuqriḍullāha qarḍan ḥasanan fayuḍā‘ifahū lahū aḍ‘āfan kaṡīrah(tan), wallāhu yaqbiḍu wa yabsuṭ(u), wa ilaihi turja‘ūn(a).

[245] Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.

اَلَمْ تَرَ اِلَى الْمَلَاِ مِنْۢ بَنِيْٓ اِسْرَاۤءِيْلَ مِنْۢ بَعْدِ مُوْسٰىۘ اِذْ قَالُوْا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِيْ سَبِيْلِ اللّٰهِ ۗ قَالَ هَلْ عَسَيْتُمْ اِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ اَلَّا تُقَاتِلُوْا ۗ قَالُوْا وَمَا لَنَآ اَلَّا نُقَاتِلَ فِيْ سَبِيْلِ اللّٰهِ وَقَدْاُخْرِجْنَا مِنْ دِيَارِنَا وَاَبْنَاۤىِٕنَا ۗ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا اِلَّا قَلِيْلًا مِّنْهُمْ ۗوَاللّٰهُ عَلِيْمٌ ۢبِالظّٰلِمِيْنَ٢٤٦

Alam tara ilal-mala'i mim banī isrā'īla mim ba‘di mūsā, iż qālū linabiyyil lahumub‘aṡ lanā malikan nuqātil fī sabīlillāh(i), qāla hal ‘asaitum in kutiba ‘alaikumul-qitālu allā tuqātilū, qālū wa mā lanā allā nuqātila fī sabīlillāhi wa qad ukhrijnā min diyārinā wa abnā'inā, falammā kutiba ‘alaihimul-qitālu tawallau illā qalīlam minhum, wallāhu ‘alīmum biẓ-ẓālimīn(a).

[246] Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers.

وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طَالُوْتَ مَلِكًا ۗ قَالُوْٓا اَنّٰى يَكُوْنُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِۗ قَالَ اِنَّ اللّٰهَ اصْطَفٰىهُ عَلَيْكُمْ وَزَادَهٗ بَسْطَةً فِى الْعِلْمِ وَالْجِسْمِ ۗ وَاللّٰهُ يُؤْتِيْ مُلْكَهٗ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ٢٤٧

Wa qāla lahum nabiyyuhum innallāha qad ba‘aṡa lakum ṭālūta malikā(n), qālū annā yakūnu lahul-mulku ‘alainā wa naḥnu aḥaqqu bil-mulki minhu wa lam yu'ta sa‘atam minal-māl(i), qāla innallāhaṣṭafāhu ‘alaikum wa zādahū basṭatan fil-‘ilmi wal-jism(i), wallāhu yu'tī mulkahū may yasyā'(u), wallāhu wāsi‘un ‘alīm(un).

[247] And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing."

وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اٰيَةَ مُلْكِهٖٓ اَنْ يَّأْتِيَكُمُ التَّابُوْتُ فِيْهِ سَكِيْنَةٌ مِّنْ رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ اٰلُ مُوْسٰى وَاٰلُ هٰرُوْنَ تَحْمِلُهُ الْمَلٰۤىِٕكَةُ ۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ࣖ٢٤٨

Wa qāla lahum nabiyyuhum inna āyata mulkihī ay ya'tiyakumut-tābūtu fīhi sakīnatum mir rabbikum wa baqiyyatum mimmā taraka ālu mūsā wa ālu hārūna taḥmiluhul-malā'ikah(tu), inna fī żālika la āyatal lakum in kuntum mu'minīn(a).

[248] And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

فَلَمَّا فَصَلَ طَالُوْتُ بِالْجُنُوْدِ قَالَ اِنَّ اللّٰهَ مُبْتَلِيْكُمْ بِنَهَرٍۚ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّيْۚ وَمَنْ لَّمْ يَطْعَمْهُ فَاِنَّهٗ مِنِّيْٓ اِلَّا مَنِ اغْتَرَفَ غُرْفَةً ۢبِيَدِهٖ ۚ فَشَرِبُوْا مِنْهُ اِلَّا قَلِيْلًا مِّنْهُمْ ۗ فَلَمَّا جَاوَزَهٗ هُوَ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗۙ قَالُوْا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوْتَ وَجُنُوْدِهٖ ۗ قَالَ الَّذِيْنَ يَظُنُّوْنَ اَنَّهُمْ مُّلٰقُوا اللّٰهِ ۙ كَمْ مِّنْ فِئَةٍ قَلِيْلَةٍ غَلَبَتْ فِئَةً كَثِيْرَةً ۢبِاِذْنِ اللّٰهِ ۗ وَاللّٰهُ مَعَ الصّٰبِرِيْنَ٢٤٩

Falammā faṣala ṭālūtu bil-junūd(i), qāla innallāha mubtalīkum binahar(in), faman syariba minhu falaisa minnī, wa mal lam yaṭ‘amhu fa innahū minnī illā manigtarafa gurfatam biyadih(ī), fa syaribū minhu illā qalīlam minhum, falammā jāwazahū huwa wal-lażīna āmanū ma‘ah(ū), qālū lā ṭāqata lanal-yauma bijālūta wa junūdih(ī), qālal-lażīna yaẓunnūna annahum mulāqullāh(i), kam min fi'atin qalīlatin galabat fi'atan kaṡīratam bi'iżnillāh(i), wallāhu ma‘aṣ-ṣābirīn(a).

[249] And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah. And Allah is with the patient."

وَلَمَّا بَرَزُوْا لِجَالُوْتَ وَجُنُوْدِهٖ قَالُوْا رَبَّنَآ اَفْرِغْ عَلَيْنَا صَبْرًا وَّثَبِّتْ اَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ ۗ٢٥٠

Wa lammā barazū lijālūta wa junūdihī qālū rabbanā afrig ‘alainā ṣabraw wa ṡabbit aqdāmanā wanṣurnā ‘alal-qaumil-kāfirīn(a).

[250] And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

فَهَزَمُوْهُمْ بِاِذْنِ اللّٰهِ ۗوَقَتَلَ دَاوٗدُ جَالُوْتَ وَاٰتٰىهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهٗ مِمَّا يَشَاۤءُ ۗ وَلَوْلَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّفَسَدَتِ الْاَرْضُ وَلٰكِنَّ اللّٰهَ ذُوْ فَضْلٍ عَلَى الْعٰلَمِيْنَ٢٥١

Fahazamūhum bi'iżnillāh(i), wa qatala dāwūdu jālūta wa ātāhullāhul-mulka wal-ḥikmata wa ‘allamahū mimmā yasyā'(u), wa lau lā daf‘ullāhin-nāsa ba‘ḍahum biba‘ḍil lafasadatil-arḍu wa lākinnallāha żū faḍlin ‘alal-‘ālamīn(a).

[251] So they defeated them by permission of Allah, and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah checking [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds.

تِلْكَ اٰيٰتُ اللّٰهِ نَتْلُوْهَا عَلَيْكَ بِالْحَقِّ ۗ وَاِنَّكَ لَمِنَ الْمُرْسَلِيْنَ ۔٢٥٢

Tilka āyātullāhi natlūhā ‘alaika bil-ḥaqq(i), wa innaka laminal-mursalīn(a).

[252] These are the verses of Allah which We recite to you, [O Muhammad], in truth. And indeed, you are from among the messengers.

۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۘ مِنْهُمْ مَّنْ كَلَّمَ اللّٰهُ وَرَفَعَ بَعْضَهُمْ دَرَجٰتٍۗ وَاٰتَيْنَا عِيْسَى ابْنَ مَرْيَمَ الْبَيِّنٰتِ وَاَيَّدْنٰهُ بِرُوْحِ الْقُدُسِۗ وَلَوْ شَاۤءَ اللّٰهُ مَا اقْتَتَلَ الَّذِيْنَ مِنْۢ بَعْدِهِمْ مِّنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنٰتُ وَلٰكِنِ اخْتَلَفُوْا فَمِنْهُمْ مَّنْ اٰمَنَ وَمِنْهُمْ مَّنْ كَفَرَ ۗوَلَوْ شَاۤءَ اللّٰهُ مَا اقْتَتَلُوْاۗ وَلٰكِنَّ اللّٰهَ يَفْعَلُ مَا يُرِيْدُ ࣖ٢٥٣

Tilkar-rusulu faḍḍalnā ba‘ḍahum ‘alā ba‘ḍ(in), minhum man kallamallāhu wa rafa‘a ba‘ḍahum darajāt(in), wa ātainā ‘īsabna maryamal-bayyināti wa ayyadnāhu birūḥil-qudus(i), wa lau syā'allāhu maqtatalal-lażīna mim ba‘dihim mim ba‘di mā jā'athumul-bayyinātu wa lākinikhtalafū fa minhum man āmana wa minhum man kafar(a), wa lau syā'allāhu maqtatalū, wa lākinnallāha yaf‘alu mā yurīd(u).

[253] Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اَنْفِقُوْا مِمَّا رَزَقْنٰكُمْ مِّنْ قَبْلِ اَنْ يَّأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيْهِ وَلَا خُلَّةٌ وَّلَا شَفَاعَةٌ ۗوَالْكٰفِرُوْنَ هُمُ الظّٰلِمُوْنَ٢٥٤

Yā ayyuhal-lażīna āmanū anfiqū mimmā razaqnākum min qabli ay ya'tiya yaumul lā bai‘un fīhi wa lā khullatuw wa lā syafā‘ah(tun), wal-kāfirūna humuẓ-ẓālimūn(a).

[254] O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers.

اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَۚ اَلْحَيُّ الْقَيُّوْمُ ەۚ لَا تَأْخُذُهٗ سِنَةٌ وَّلَا نَوْمٌۗ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ مَنْ ذَا الَّذِيْ يَشْفَعُ عِنْدَهٗٓ اِلَّا بِاِذْنِهٖۗ يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْۚ وَلَا يُحِيْطُوْنَ بِشَيْءٍ مِّنْ عِلْمِهٖٓ اِلَّا بِمَا شَاۤءَۚ وَسِعَ كُرْسِيُّهُ السَّمٰوٰتِ وَالْاَرْضَۚ وَلَا يَـُٔوْدُهٗ حِفْظُهُمَاۚ وَهُوَ الْعَلِيُّ الْعَظِيْمُ٢٥٥

Allāhu lā ilāha illā huw(a), al-ḥayyul-qayyūm(u), lā ta'khużuhū sinatuw wa lā naum(un), lahū mā fis-samāwāti wa mā fil-arḍ(i), man żal-lażī yasyfa‘u ‘indahū illā bi'iżnih(ī), ya‘lamu mā baina aidīhim wa mā khalfahum, wa lā yuḥīṭūna bisyai'im min ‘ilmihī illā bimā syā'(a), wasi‘a kursiyyuhus-samāwāti wal-arḍ(a), wa lā ya'ūduhū ḥifẓuhumā, wa huwal-‘aliyyul-‘aẓīm(u).

[255] Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

لَآ اِكْرَاهَ فِى الدِّيْنِۗ قَدْ تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَنْ يَّكْفُرْ بِالطَّاغُوْتِ وَيُؤْمِنْۢ بِاللّٰهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰى لَا انْفِصَامَ لَهَا ۗوَاللّٰهُ سَمِيْعٌ عَلِيْمٌ٢٥٦

Lā ikrāha fid-dīn(i), qat tabayyanar-rusydu minal-gayy(i), famay yakfur biṭ-ṭāgūti wa yu'mim billāhi fa qadistamsaka bil-‘urwatil-wuṡqā, lanfiṣāma lahā, wallāhu samī‘un ‘alīm(un).

[256] There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.

اَللّٰهُ وَلِيُّ الَّذِيْنَ اٰمَنُوْا يُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِۗ وَالَّذِيْنَ كَفَرُوْٓا اَوْلِيَاۤؤُهُمُ الطَّاغُوْتُ يُخْرِجُوْنَهُمْ مِّنَ النُّوْرِ اِلَى الظُّلُمٰتِۗ اُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ࣖ٢٥٧

Allāhu waliyyul-lażīna āmanū yukhrijuhum minaẓ-ẓulumāti ilan-nūr(i), wal-lażīna kafarū auliyā'uhumuṭ-ṭāgūtu yukhrijuhum minan-nūri ilaẓ-ẓulumāt(i), ulā'ika aṣḥābun-nār(i), hum fīhā khālidūn(a).

[257] Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.

اَلَمْ تَرَ اِلَى الَّذِيْ حَاۤجَّ اِبْرٰهٖمَ فِيْ رَبِّهٖٓ اَنْ اٰتٰىهُ اللّٰهُ الْمُلْكَ ۘ اِذْ قَالَ اِبْرٰهٖمُ رَبِّيَ الَّذِيْ يُحْيٖ وَيُمِيْتُۙ قَالَ اَنَا۠ اُحْيٖ وَاُمِيْتُ ۗ قَالَ اِبْرٰهٖمُ فَاِنَّ اللّٰهَ يَأْتِيْ بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِيْ كَفَرَ ۗوَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَۚ٢٥٨

Alam tara ilal-lażī ḥājja ibrāhīma fī rabbihī an ātāhullāhul-mulk(a), iż qāla ibrāhīmu rabbiyal-lażī yuḥyī wa yumīt(u), qāla ana uḥyī wa umīt(u), qāla ibrāhīmu fa innallāha ya'tī bisy-syamsi minal-masyriqi fa'ti bihā minal-magribi fabuhital-lażī kafar(a), wallāhu lā yahdil-qaumaẓ-ẓālimīn(a).

[258] Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people.

اَوْ كَالَّذِيْ مَرَّ عَلٰى قَرْيَةٍ وَّهِيَ خَاوِيَةٌ عَلٰى عُرُوْشِهَاۚ قَالَ اَنّٰى يُحْيٖ هٰذِهِ اللّٰهُ بَعْدَ مَوْتِهَا ۚ فَاَمَاتَهُ اللّٰهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهٗ ۗ قَالَ كَمْ لَبِثْتَ ۗ قَالَ لَبِثْتُ يَوْمًا اَوْ بَعْضَ يَوْمٍۗ قَالَ بَلْ لَّبِثْتَ مِائَةَ عَامٍ فَانْظُرْ اِلٰى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۚ وَانْظُرْ اِلٰى حِمَارِكَۗ وَلِنَجْعَلَكَ اٰيَةً لِّلنَّاسِ وَانْظُرْ اِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوْهَا لَحْمًا ۗ فَلَمَّا تَبَيَّنَ لَهٗ ۙ قَالَ اَعْلَمُ اَنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ٢٥٩

Au kal-lażī marra ‘alā qaryatiw wa hiya khāwiyatun ‘alā ‘urūsyihā, qāla annā yuḥyī hāżihillāhu ba‘da mautihā, fa'amātahullāhu mi'ata ‘āmin ṡumma ba‘aṡah(ū), qāla kam labiṡt(a), qāla labiṡtu yauman au ba‘ḍa yaum(in), qāla bal labiṡta mi'ata ‘āmin fanẓur ilā ṭa‘āmika wa syarābika lam yatasannah, wanẓur ilā ḥimārik(a), wa linaj‘alaka āyatal lin-nāsi wanẓur ilal-‘iẓāmi kaifa nunsyizuhā ṡumma naksūhā laḥmā(n), falammā tabayyana lah(ū), qāla a‘lamu annallāha ‘alā kulli syai'in qadīr(un).

[259] Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."

وَاِذْ قَالَ اِبْرٰهٖمُ رَبِّ اَرِنِيْ كَيْفَ تُحْيِ الْمَوْتٰىۗ قَالَ اَوَلَمْ تُؤْمِنْ ۗقَالَ بَلٰى وَلٰكِنْ لِّيَطْمَىِٕنَّ قَلْبِيْ ۗقَالَ فَخُذْ اَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ اِلَيْكَ ثُمَّ اجْعَلْ عَلٰى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِيْنَكَ سَعْيًا ۗوَاعْلَمْ اَنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ࣖ٢٦٠

Wa iż qāla ibrāhīmu rabbi arinī kaifa tuḥyil-mautā, qāla awalam tu'min, qāla balā wa lākil liyaṭma'inna qalbī, qāla fakhuż arba‘atam minaṭ-ṭairi faṣurhunna ilaika ṡummaj‘al ‘alā kulli jabalim minhunna juz'an ṡummad‘uhunna ya'tīnaka sa‘yā(n), wa‘lam annallāha ‘azīzun ḥakīm(un).

[260] And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."

مَثَلُ الَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ فِيْ سَبِيْلِ اللّٰهِ كَمَثَلِ حَبَّةٍ اَنْۢبَتَتْ سَبْعَ سَنَابِلَ فِيْ كُلِّ سُنْۢبُلَةٍ مِّائَةُ حَبَّةٍ ۗ وَاللّٰهُ يُضٰعِفُ لِمَنْ يَّشَاۤءُ ۗوَاللّٰهُ وَاسِعٌ عَلِيْمٌ٢٦١

Maṡalul-lażīna yunfiqūna amwālahum fī sabīlillāhi kamaṡali ḥabbatin ambatat sab‘a sanābila fī kulli sumbulatim mi'atu ḥabbah(tin), wallāhu yuḍā‘ifu limay yasyā'(u), wallāhu wāsi‘un ‘alīm(un).

[261] The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.

اَلَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ فِيْ سَبِيْلِ اللّٰهِ ثُمَّ لَا يُتْبِعُوْنَ مَآ اَنْفَقُوْا مَنًّا وَّلَآ اَذًىۙ لَّهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ٢٦٢

Allażīna yunfiqūna amwālahum fī sabīlillāhi ṡumma lā yutbi‘ūna mā anfaqū mannaw wa lā ażā(n), lahum ajruhum ‘inda rabbihim, wa lā khaufun ‘alaihim wa lā hum yaḥzanūn(a).

[262] Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

۞ قَوْلٌ مَّعْرُوْفٌ وَّمَغْفِرَةٌ خَيْرٌ مِّنْ صَدَقَةٍ يَّتْبَعُهَآ اَذًى ۗ وَاللّٰهُ غَنِيٌّ حَلِيْمٌ٢٦٣

Qaulum ma‘rūfuw wa magfiratun khairum min ṣadaqatiy yatba‘uhā ażā(n), wallāhu ganiyyun ḥalīm(un).

[263] Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُبْطِلُوْا صَدَقٰتِكُمْ بِالْمَنِّ وَالْاَذٰىۙ كَالَّذِيْ يُنْفِقُ مَالَهٗ رِئَاۤءَ النَّاسِ وَلَا يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ فَمَثَلُهٗ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَاَصَابَهٗ وَابِلٌ فَتَرَكَهٗ صَلْدًا ۗ لَا يَقْدِرُوْنَ عَلٰى شَيْءٍ مِّمَّا كَسَبُوْا ۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ٢٦٤

Yā ayyuhal-lażīna āmanū lā tubṭilū ṣadaqātikum bil-manni wal-ażā, kal-lażī yunfiqu mālahū ri'ā'an-nāsi wa lā yu'minu billāhi wal-yaumil-ākhir(i), fa maṡaluhū kamaṡali ṣafwānin ‘alaihi turābun fa'aṣābahū wābilun fatarakahū ṣaldā(n), lā yaqdirūna ‘alā syai'im mimmā kasabū, wallāhu lā yahdil-qaumal-kāfirīn(a).

[264] O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people.

وَمَثَلُ الَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمُ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِ وَتَثْبِيْتًا مِّنْ اَنْفُسِهِمْ كَمَثَلِ جَنَّةٍۢ بِرَبْوَةٍ اَصَابَهَا وَابِلٌ فَاٰتَتْ اُكُلَهَا ضِعْفَيْنِۚ فَاِنْ لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ ۗوَاللّٰهُ بِمَا تَعْمَلُوْنَ بَصِيْرٌ٢٦٥

Wa maṡalul-lażīna yunfiqūna amwālahumubtigā'a marḍātillāhi wa taṡbītam min anfusihim kamaṡali jannatim birabwatin aṣābahā wābilun fa'ātat ukulahā ḍi‘fain(i), fa'illam yuṣibhā wābilun faṭall(un), wallāhu bimā ta‘malūna baṣīr(un).

[265] And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing.

اَيَوَدُّ اَحَدُكُمْ اَنْ تَكُوْنَ لَهٗ جَنَّةٌ مِّنْ نَّخِيْلٍ وَّاَعْنَابٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُۙ لَهٗ فِيْهَا مِنْ كُلِّ الثَّمَرٰتِۙ وَاَصَابَهُ الْكِبَرُ وَلَهٗ ذُرِّيَّةٌ ضُعَفَاۤءُۚ فَاَصَابَهَآ اِعْصَارٌ فِيْهِ نَارٌ فَاحْتَرَقَتْ ۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَ ࣖ٢٦٦

Ayawaddu aḥadukum an takūna lahū jannatum min nakhīliw wa a‘nābin tajrī min taḥtihal-anhār(u), lahū fīhā min kulliṡ-ṡamarāt(i), wa aṣābahul-kibaru wa lahū żurriyyatun ḍu‘afā'(u), fa'aṣābahā i‘ṣārun fīhi nārun faḥtaraqat, każālika yubayyinullāhu lakumul-āyāti la‘allakum tatafakkarūn(a).

[266] Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you [His] verses that you might give thought.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اَنْفِقُوْا مِنْ طَيِّبٰتِ مَا كَسَبْتُمْ وَمِمَّآ اَخْرَجْنَا لَكُمْ مِّنَ الْاَرْضِ ۗ وَلَا تَيَمَّمُوا الْخَبِيْثَ مِنْهُ تُنْفِقُوْنَ وَلَسْتُمْ بِاٰخِذِيْهِ اِلَّآ اَنْ تُغْمِضُوْا فِيْهِ ۗ وَاعْلَمُوْٓا اَنَّ اللّٰهَ غَنِيٌّ حَمِيْدٌ٢٦٧

Yā ayyuhal-lażīna āmanū anfiqū min ṭayyibāti mā kasabtum wa mimmā akhrajnā lakum minal-arḍ(i), wa lā tayammamul-khabīṡa minhu tunfiqūna wa lastum bi'ākhiżīhi illā an tugmiḍū fīh(i), wa‘lamū annallāha ganiyyun ḥamīd(un).

[267] O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy.

اَلشَّيْطٰنُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاۤءِ ۚ وَاللّٰهُ يَعِدُكُمْ مَّغْفِرَةً مِّنْهُ وَفَضْلًا ۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ۖ٢٦٨

Asy-syaiṭānu ya‘idukumul-faqra wa ya'murukum bil-faḥsyā'(i), wallāhu ya‘idukum magfiratam minhu wa faḍlā(n), wallāhu wāsi'un ‘alīm(un).

[268] Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is all-Encompassing and Knowing.

يُّؤْتِى الْحِكْمَةَ مَنْ يَّشَاۤءُ ۚ وَمَنْ يُّؤْتَ الْحِكْمَةَ فَقَدْ اُوْتِيَ خَيْرًا كَثِيْرًا ۗ وَمَا يَذَّكَّرُ اِلَّآ اُولُوا الْاَلْبَابِ٢٦٩

Yu'til-ḥikmata may yasyā'(u), wa may yu'tal-ḥikmata faqad ūtiya khairan kaṡīrā(n), wa mā yażżakkaru ilā ulul-albāb(i).

[269] He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

وَمَآ اَنْفَقْتُمْ مِّنْ نَّفَقَةٍ اَوْ نَذَرْتُمْ مِّنْ نَّذْرٍ فَاِنَّ اللّٰهَ يَعْلَمُهٗ ۗ وَمَا لِلظّٰلِمِيْنَ مِنْ اَنْصَارٍ٢٧٠

Wa mā anfaqtum min nafaqatin au nażartum min nażrin fa innallāha ya‘lamuh(ū), wa mā liẓ-ẓālimīna min anṣār(in).

[270] And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers.

اِنْ تُبْدُوا الصَّدَقٰتِ فَنِعِمَّا هِيَۚ وَاِنْ تُخْفُوْهَا وَتُؤْتُوْهَا الْفُقَرَاۤءَ فَهُوَ خَيْرٌ لَّكُمْ ۗ وَيُكَفِّرُ عَنْكُمْ مِّنْ سَيِّاٰتِكُمْ ۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ٢٧١

In tubduṣ-ṣadaqāti fani‘immā hiy(a), wa in tukhfūhā wa tu'tūhal-fuqarā'a fahuwa khairul lakum, wa yukaffiru ‘ankum min sayyi'ātikum, wallāhu bimā ta‘malūna khabīr(un).

[271] If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, with what you do, is [fully] Acquainted.

۞ لَيْسَ عَلَيْكَ هُدٰىهُمْ وَلٰكِنَّ اللّٰهَ يَهْدِيْ مَنْ يَّشَاۤءُ ۗوَمَا تُنْفِقُوْا مِنْ خَيْرٍ فَلِاَنْفُسِكُمْ ۗوَمَا تُنْفِقُوْنَ اِلَّا ابْتِغَاۤءَ وَجْهِ اللّٰهِ ۗوَمَا تُنْفِقُوْا مِنْ خَيْرٍ يُّوَفَّ اِلَيْكُمْ وَاَنْتُمْ لَا تُظْلَمُوْنَ٢٧٢

Laisa ‘alaika hudāhum wa lākinnallāha yahdī may yasyā'(u), wa mā tunfiqū min khairin fa li'anfusikum, wa mā tunfiqūna illabtigā'a wajhillāh(i), wa mā tunfiqū min khairiy yuwaffa ilaikum wa antum lā tuẓlamūn(a).

[272] Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the countenance of Allah. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.

لِلْفُقَرَاۤءِ الَّذِيْنَ اُحْصِرُوْا فِيْ سَبِيْلِ اللّٰهِ لَا يَسْتَطِيْعُوْنَ ضَرْبًا فِى الْاَرْضِۖ يَحْسَبُهُمُ الْجَاهِلُ اَغْنِيَاۤءَ مِنَ التَّعَفُّفِۚ تَعْرِفُهُمْ بِسِيْمٰهُمْۚ لَا يَسْـَٔلُوْنَ النَّاسَ اِلْحَافًا ۗوَمَا تُنْفِقُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ ࣖ٢٧٣

Lil-fuqarā'il-lażīna uḥṣirū fī sabīlillāhi lā yastaṭī‘ūna ḍarban fil-arḍi yaḥsabuhumul-jāhilu agniyā'a minat-ta‘affuf(i), ta‘rifuhum bisīmāhum, lā yas'alūnan-nāsa ilḥāfā(n), wa mā tunfiqū min khairin fa innallāha bihī ‘alīm(un).

[273] [Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it.

اَلَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ بِالَّيْلِ وَالنَّهَارِ سِرًّا وَّعَلَانِيَةً فَلَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ٢٧٤

Allażīna yunfiqūna amwālahum bil-laili wan-nahāri sirraw wa ‘alāniyatan falahum ajruhum ‘inda rabbihim, wa lā khaufun ‘alaihim wa lā hum yaḥzanūn(a).

[274] Those who spend their wealth [in Allah 's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.

اَلَّذِيْنَ يَأْكُلُوْنَ الرِّبٰوا لَا يَقُوْمُوْنَ اِلَّا كَمَا يَقُوْمُ الَّذِيْ يَتَخَبَّطُهُ الشَّيْطٰنُ مِنَ الْمَسِّۗ ذٰلِكَ بِاَنَّهُمْ قَالُوْٓا اِنَّمَا الْبَيْعُ مِثْلُ الرِّبٰواۘ وَاَحَلَّ اللّٰهُ الْبَيْعَ وَحَرَّمَ الرِّبٰواۗ فَمَنْ جَاۤءَهٗ مَوْعِظَةٌ مِّنْ رَّبِّهٖ فَانْتَهٰى فَلَهٗ مَا سَلَفَۗ وَاَمْرُهٗٓ اِلَى اللّٰهِ ۗ وَمَنْ عَادَ فَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ٢٧٥

Allażīna ya'kulūnar-ribā lā yaqūmūna illā kamā yaqūmul-lażī yatakhabbaṭuhusy-syaiṭānu minal-mass(i), żālika bi'annahum qālū innamal-bai‘u miṡlur-ribā, wa aḥallallāhul-bai‘a wa ḥarramar-ribā, faman jā'ahū mau‘iẓatum mir rabbihī fantahā falahū mā salaf(a), wa amruhū ilallāh(i), wa man ‘āda fa ulā'ika aṣḥābun-nār(i), hum fīhā khālidūn(a).

[275] Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.

يَمْحَقُ اللّٰهُ الرِّبٰوا وَيُرْبِى الصَّدَقٰتِ ۗ وَاللّٰهُ لَا يُحِبُّ كُلَّ كَفَّارٍ اَثِيْمٍ٢٧٦

Yamḥaqullāhur-ribā wa yurbiṣ-ṣadaqāt(i), wallāhu lā yuḥibbu kulla kaffārin aṡīm(in).

[276] Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ وَاَقَامُوا الصَّلٰوةَ وَاٰتَوُا الزَّكٰوةَ لَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ٢٧٧

Innal-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti wa aqāmuṣ-ṣalāta wa ātuz-zakāta lahum ajruhum ‘inda rabbihim, wa lā khaufun ‘alaihim wa lā hum yaḥzanūn(a).

[277] Indeed, those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَذَرُوْا مَا بَقِيَ مِنَ الرِّبٰوٓا اِنْ كُنْتُمْ مُّؤْمِنِيْنَ٢٧٨

Yā ayyuhal-lażīna āmanuttaqullāha wa żarū mā baqiya minar-ribā in kuntum mu'minīn(a).

[278] O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.

فَاِنْ لَّمْ تَفْعَلُوْا فَأْذَنُوْا بِحَرْبٍ مِّنَ اللّٰهِ وَرَسُوْلِهٖۚ وَاِنْ تُبْتُمْ فَلَكُمْ رُءُوْسُ اَمْوَالِكُمْۚ لَا تَظْلِمُوْنَ وَلَا تُظْلَمُوْنَ٢٧٩

Fa'illam taf‘alū fa'żanū biḥarbim minallāhi wa rasūlih(ī), wa in tubtum falakum ru'ūsu amwālikum, lā taẓlimūna wa lā tuẓlamūn(a).

[279] And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.

وَاِنْ كَانَ ذُوْ عُسْرَةٍ فَنَظِرَةٌ اِلٰى مَيْسَرَةٍ ۗ وَاَنْ تَصَدَّقُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ٢٨٠

Wa in kāna żū ‘usratin fanaẓiratun ilā maisarah(tin), wa an taṣaddaqū khairul lakum in kuntum ta‘lamūn(a).

[280] And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.

وَاتَّقُوْا يَوْمًا تُرْجَعُوْنَ فِيْهِ اِلَى اللّٰهِ ۗثُمَّ تُوَفّٰى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ ࣖ٢٨١

Wattaqū yauman turja‘ūna fīhi ilallāh(i), ṡumma tuwaffā kullu nafsim mā kasabat wa hum lā yuẓlamūn(a).

[281] And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِذَا تَدَايَنْتُمْ بِدَيْنٍ اِلٰٓى اَجَلٍ مُّسَمًّى فَاكْتُبُوْهُۗ وَلْيَكْتُبْ بَّيْنَكُمْ كَاتِبٌۢ بِالْعَدْلِۖ وَلَا يَأْبَ كَاتِبٌ اَنْ يَّكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلْيَكْتُبْۚ وَلْيُمْلِلِ الَّذِيْ عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّهٗ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔاۗ فَاِنْ كَانَ الَّذِيْ عَلَيْهِ الْحَقُّ سَفِيْهًا اَوْ ضَعِيْفًا اَوْ لَا يَسْتَطِيْعُ اَنْ يُّمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهٗ بِالْعَدْلِۗ وَاسْتَشْهِدُوْا شَهِيْدَيْنِ مِنْ رِّجَالِكُمْۚ فَاِنْ لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَّامْرَاَتٰنِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَۤاءِ اَنْ تَضِلَّ اِحْدٰىهُمَا فَتُذَكِّرَ اِحْدٰىهُمَا الْاُخْرٰىۗ وَلَا يَأْبَ الشُّهَدَۤاءُ اِذَا مَا دُعُوْا ۗ وَلَا تَسْـَٔمُوْٓا اَنْ تَكْتُبُوْهُ صَغِيْرًا اَوْ كَبِيْرًا اِلٰٓى اَجَلِهٖۗ ذٰلِكُمْ اَقْسَطُ عِنْدَ اللّٰهِ وَاَقْوَمُ لِلشَّهَادَةِ وَاَدْنٰىٓ اَلَّا تَرْتَابُوْٓا اِلَّآ اَنْ تَكُوْنَ تِجَارَةً حَاضِرَةً تُدِيْرُوْنَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَلَّا تَكْتُبُوْهَاۗ وَاَشْهِدُوْٓا(...)٢٨٢

Yā ayyuhal-lażīna āmanū iżā tadāyantum bidainin ilā ajalim musamman faktubūh(u), walyaktub bainakum kātibum bil-‘adl(i), wa lā ya'ba kātibun ay yaktuba kamā ‘allamahullāhu falyaktub, walyumlilil-lażī ‘alaihil-ḥaqqu walyattaqillāha rabbahū wa lā yabkhas minhu syai'ā(n), fa'in kānal-lażī ‘alaihil-ḥaqqu safīhan au ḍa‘īfan au lā yastaṭī‘u ay yumilla huwa falyumlil waliyyuhū bil-‘adl(i), wastasyhidū syahīdaini mir rijāliūkum, fa'illam yakūnā rajulaini farajuluw wamra'atāni mimman tarḍauna minasy-syuhadā'i an taḍilla iḥdāhumā fatużakkira iḥdāhumal-ukhrā, wa lā ya'basy-syuhadā'u iżā mā du‘ū, wa lā tas'amū an taktubūhu ṣagīran au kabīran ilā ajalih(ī), żālikum aqsaṭu ‘indallāhi wa aqwamu lisy-syahādati wa adnā allā tartābū illā an takūna tijāratan ḥāḍiratan tudīrūnahā bainakum falaisa ‘alaikum junāḥun allā taktubūhā, wa asyhidū iżā tabāya‘tum, wa lā yuḍārra kātibuw wa lā syahīd(un), wa in taf‘alū fa'innahū fusūqum bikum, wattaqullāh(a), wa yu‘allimukumullāh(u), wallāhu bikulli syai'in ‘alīm(un).

[282] O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you co(...)

۞ وَاِنْ كُنْتُمْ عَلٰى سَفَرٍ وَّلَمْ تَجِدُوْا كَاتِبًا فَرِهٰنٌ مَّقْبُوْضَةٌ ۗفَاِنْ اَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِى اؤْتُمِنَ اَمَانَتَهٗ وَلْيَتَّقِ اللّٰهَ رَبَّهٗ ۗ وَلَا تَكْتُمُوا الشَّهَادَةَۗ وَمَنْ يَّكْتُمْهَا فَاِنَّهٗٓ اٰثِمٌ قَلْبُهٗ ۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ عَلِيْمٌ ࣖ٢٨٣

Wa in kuntum ‘alā safariw wa lam tajidū kātiban fa riḥānum maqbūḍah(tun), fa'in amina ba‘ḍukum ba‘ḍan falyu'addil-lażi'tumina amānatahū walyattaqillāha rabbah(ū), wa lā taktumusy syahādah(ta), wa may yaktumhā fa'innahū āṡimun qalbuh(ū), wallāhu bimā ta‘malūna ‘alīm(un).

[283] And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allah, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do.

لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ۗ وَاِنْ تُبْدُوْا مَا فِيْٓ اَنْفُسِكُمْ اَوْ تُخْفُوْهُ يُحَاسِبْكُمْ بِهِ اللّٰهُ ۗ فَيَغْفِرُ لِمَنْ يَّشَاۤءُ وَيُعَذِّبُ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ٢٨٤

Lillāhi mā fis-samāwāti wa mā fil-arḍ(i), wa in tubdū mā fī anfusikum au tukhfūhu yuḥāsibkum bihillāh(u), fayagfiru limay yasyā'u wa yu‘ażżibu may yasyā'(u), wallāhu ‘alā kulli syai'in qadīr(un).

[284] To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.

اٰمَنَ الرَّسُوْلُ بِمَآ اُنْزِلَ اِلَيْهِ مِنْ رَّبِّهٖ وَالْمُؤْمِنُوْنَۗ كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلٰۤىِٕكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖۗ لَا نُفَرِّقُ بَيْنَ اَحَدٍ مِّنْ رُّسُلِهٖ ۗ وَقَالُوْا سَمِعْنَا وَاَطَعْنَا غُفْرَانَكَ رَبَّنَا وَاِلَيْكَ الْمَصِيْرُ٢٨٥

Āmanar-rasūlu bimā unzila ilaihi mir rabbihī wal-mu'minūn(a), kullun āmana billāhi wa malā'ikatihī wa kutubihī wa rusulih(ī), lā nufarriqu baina aḥadim mir rusulih(ī), wa qālū sami‘nā wa aṭa‘nā, gufrānaka rabbanā wa ilaikal-maṣīr(u).

[285] The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

لَا يُكَلِّفُ اللّٰهُ نَفْسًا اِلَّا وُسْعَهَا ۗ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ اِنْ نَّسِيْنَآ اَوْ اَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ اِصْرًا كَمَا حَمَلْتَهٗ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهٖۚ وَاعْفُ عَنَّاۗ وَاغْفِرْ لَنَاۗ وَارْحَمْنَا ۗ اَنْتَ مَوْلٰىنَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ ࣖ٢٨٦

Lā yukallifullāhu nafsan illā wus‘ahā, lahā mā kasabat wa ‘alaihā maktasabat, rabbanā lā tu'ākhiżnā in nasīnā au akhṭa'nā, rabbanā wa lā taḥmil ‘alainā iṣran kamā ḥamaltahū ‘alal-lażīna min qablinā, rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih(ī), wa‘fu ‘annā, wagfir lanā, warḥamnā, anta maulānā fanṣurnā ‘alal qaumil-kāfirīn(a).

[286] Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."