Surah Yunus
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
الۤرٰ ۗتِلْكَ اٰيٰتُ الْكِتٰبِ الْحَكِيْمِ١
Alif lām rā, tilka āyātul-kitābil-ḥakīm(i).
[1]
Alif, Lam, Ra. These are the verses of the wise Book
اَكَانَ لِلنَّاسِ عَجَبًا اَنْ اَوْحَيْنَآ اِلٰى رَجُلٍ مِّنْهُمْ اَنْ اَنْذِرِ النَّاسَ وَبَشِّرِ الَّذِيْنَ اٰمَنُوْٓا اَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ ۗ قَالَ الْكٰفِرُوْنَ اِنَّ هٰذَا لَسٰحِرٌ مُّبِيْنٌ٢
Akāna lin-nāsi ‘ajaban an auḥainā ilā rajulim minhum an anżirin-nāsa wa basysyiril-lażīna āmanū anna lahum qadama ṣidqin ‘inda rabbihim, qālal-kāfirūna inna hāżā lasāḥirum mubīn(un).
[2]
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
اِنَّ رَبَّكُمُ اللّٰهُ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ فِيْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ يُدَبِّرُ الْاَمْرَۗ مَا مِنْ شَفِيْعٍ اِلَّا مِنْۢ بَعْدِ اِذْنِهٖۗ ذٰلِكُمُ اللّٰهُ رَبُّكُمْ فَاعْبُدُوْهُۗ اَفَلَا تَذَكَّرُوْنَ٣
Inna rabbakumullāhul -lażī khalaqas-samāwāti wal-arḍa fī sittati ayyāmin ṡummastawā ‘alal-‘arsyi yudabbirul-amr(a), mā min syafī‘in illā mim ba‘di iżnih(ī), żālikumullāhu rabbukum fa‘budūh(u), afalā tażakkarūn(a).
[3]
Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?
اِلَيْهِ مَرْجِعُكُمْ جَمِيْعًاۗ وَعْدَ اللّٰهِ حَقًّاۗ اِنَّهٗ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ لِيَجْزِيَ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ بِالْقِسْطِۗ وَالَّذِيْنَ كَفَرُوْا لَهُمْ شَرَابٌ مِّنْ حَمِيْمٍ وَّعَذَابٌ اَلِيْمٌ ۢبِمَا كَانُوْا يَكْفُرُوْنَ٤
Ilaihi marji‘ukum jamī‘ā(n), wa‘dallāhi ḥaqqā(n), innahū yabda'ul-khalqa ṡumma yu‘īduhū liyajziyal-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti bil-qisṭ(i), wal-lażīna kafarū lahum syarābum min ḥamīmiw wa ‘ażābun alīmum bimā kānū yakfurūn(a).
[4]
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
هُوَ الَّذِيْ جَعَلَ الشَّمْسَ ضِيَاۤءً وَّالْقَمَرَ نُوْرًا وَّقَدَّرَهٗ مَنَازِلَ لِتَعْلَمُوْا عَدَدَ السِّنِيْنَ وَالْحِسَابَۗ مَا خَلَقَ اللّٰهُ ذٰلِكَ اِلَّا بِالْحَقِّۗ يُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ٥
Huwal-lażī ja‘alasy-syamsa ḍiyā'aw wal-qamara nūraw wa qaddarahū manāzila lita‘lamū ‘adadas-sinīna wal-ḥisāb(a), mā khalaqallāhu zālika illā bil-ḥaqq(i), yufaṣṣilul-āyāti liqaumiy ya‘lamūn(a).
[5]
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know
اِنَّ فِى اخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللّٰهُ فِى السَّمٰوٰتِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّتَّقُوْنَ٦
Inna fikhtilāfil-laili wan-nahāri wa mā khalaqallāhu fis-samāwāti wal-arḍi la'āyātil liqaumiy yattaqūn(a).
[6]
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah
اِنَّ الَّذِيْنَ لَا يَرْجُوْنَ لِقَاۤءَنَا وَرَضُوْا بِالْحَيٰوةِ الدُّنْيَا وَاطْمَـَٔنُّوْا بِهَا وَالَّذِيْنَ هُمْ عَنْ اٰيٰتِنَا غٰفِلُوْنَۙ٧
Innal-lażīna lā yarjūna liqā'anā wa raḍū bil-ḥayātid-dun-yā waṭma'annū bihā wal-lażīna hum ‘an āyātinā gāfilūn(a).
[7]
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs
اُولٰۤىِٕكَ مَأْوٰىهُمُ النَّارُ بِمَا كَانُوْا يَكْسِبُوْنَ٨
Ulā'ika ma'wāhumun nāru bimā kānū yaksibūn(a).
[8]
For those their refuge will be the Fire because of what they used to earn.
اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ يَهْدِيْهِمْ رَبُّهُمْ بِاِيْمَانِهِمْۚ تَجْرِيْ مِنْ تَحْتِهِمُ الْاَنْهٰرُ فِيْ جَنّٰتِ النَّعِيْمِ٩
Innal-lażīna āmanū wa ‘amiluṣ-ṣāliḥāti yahdīhim rabbuhum bi'īmānihim, tajrī min taḥtihimul-anhāru fī jannātin na‘īm(i).
[9]
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure
دَعْوٰىهُمْ فِيْهَا سُبْحٰنَكَ اللّٰهُمَّ وَتَحِيَّتُهُمْ فِيْهَا سَلٰمٌۚ وَاٰخِرُ دَعْوٰىهُمْ اَنِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ࣖ١٠
Da‘wāhum fīhā subḥānakallāhumma wa taḥiyyatuhum fīhā salām(un), wa ākhiru da‘wāhum anil-ḥamdu lillāhi rabbil-‘ālamīn(a).
[10]
Their call therein will be, "Exalted are You, O Allah," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah, Lord of the worlds!"
۞ وَلَوْ يُعَجِّلُ اللّٰهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ اِلَيْهِمْ اَجَلُهُمْۗ فَنَذَرُ الَّذِيْنَ لَا يَرْجُوْنَ لِقَاۤءَنَا فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ١١
Wa lau yu‘ajjilullāhu lin-nāsisy-syarrasti‘jālahum bil-khairi laquḍiya ilaihim ajaluhum, fa nażarul-lażīna lā yarjūna liqā'anā fī ṭugyānihim ya‘mahūn(a).
[11]
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly
وَاِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْۢبِهٖٓ اَوْ قَاعِدًا اَوْ قَاۤىِٕمًا ۚفَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهٗ مَرَّ كَاَنْ لَّمْ يَدْعُنَآ اِلٰى ضُرٍّ مَّسَّهٗۗ كَذٰلِكَ زُيِّنَ لِلْمُسْرِفِيْنَ مَا كَانُوْا يَعْمَلُوْنَ١٢
Wa iżā massal-insānaḍ-ḍurru da‘ānā lijambihī au qā‘idan au qā'imā(n), falammā kasyafnā ‘anhu ḍurrahū marra ka'allam yad‘unā ilā ḍurrim massah(ū), każālika zuyyina lil-musrifīna mā kānū ya‘malūn(a).
[12]
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing
وَلَقَدْ اَهْلَكْنَا الْقُرُوْنَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوْاۙ وَجَاۤءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِ وَمَا كَانُوْا لِيُؤْمِنُوْا ۗ كَذٰلِكَ نَجْزِى الْقَوْمَ الْمُجْرِمِيْنَ١٣
Wa laqad ahlaknal-qurūna min qablikum lammā ẓalamū, wa jā'athum rusuluhum bil-bayyināti wa mā kānū liyu'minū, każālika najzil-qaumal-mujrimīn(a).
[13]
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people
ثُمَّ جَعَلْنٰكُمْ خَلٰۤىِٕفَ فِى الْاَرْضِ مِنْۢ بَعْدِهِمْ لِنَنْظُرَ كَيْفَ تَعْمَلُوْنَ١٤
Ṡumma ja‘alnākum khalā'ifa fil-arḍi mim ba‘dihim linanẓura kaifa ta‘malūn(a).
[14]
Then We made you successors in the land after them so that We may observe how you will do.
وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيَاتُنَا بَيِّنٰتٍۙ قَالَ الَّذِيْنَ لَا يَرْجُوْنَ لِقَاۤءَنَا ائْتِ بِقُرْاٰنٍ غَيْرِ هٰذَآ اَوْ بَدِّلْهُ ۗ قُلْ مَا يَكُوْنُ لِيْٓ اَنْ اُبَدِّلَهٗ مِنْ تِلْقَاۤئِ نَفْسِيْ ۚاِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰٓى اِلَيَّ ۚ اِنِّيْٓ اَخَافُ اِنْ عَصَيْتُ رَبِّيْ عَذَابَ يَوْمٍ عَظِيْمٍ١٥
Wa iżā tutlā ‘alaihim āyātunā bayyināt(in), qālal-lażīna lā yarjūna liqā'ana'ti biqur'ānin gairi hāżā au baddilh(u), qul mā yakūnu lī an ubaddilahū min tilqā'i nafsī, in attabi‘u illā mā yūḥā ilayy(a), innī akhāfu in ‘aṣaitu rabbī ‘ażāba yaumin ‘aẓīm(in).
[15]
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
قُلْ لَّوْ شَاۤءَ اللّٰهُ مَا تَلَوْتُهٗ عَلَيْكُمْ وَلَآ اَدْرٰىكُمْ بِهٖ ۖفَقَدْ لَبِثْتُ فِيْكُمْ عُمُرًا مِّنْ قَبْلِهٖۗ اَفَلَا تَعْقِلُوْنَ١٦
Qul lau syā'allāhu mā talautuhū ‘alaikum wa lā adrākum bih(ī), faqad labiṡtu fīkum ‘umuram min qablih(ī), afalā ta‘qilūn(a).
[16]
Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"
فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖۗ اِنَّهٗ لَا يُفْلِحُ الْمُجْرِمُوْنَ١٧
Faman aẓlamu mimmaniftarā ‘alallāhi każiban au każżaba bi'āyātih(ī), innahū lā yufliḥul-mujrimūn(a).
[17]
So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed
وَيَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُوْلُوْنَ هٰٓؤُلَاۤءِ شُفَعَاۤؤُنَا عِنْدَ اللّٰهِ ۗقُلْ اَتُنَبِّـُٔوْنَ اللّٰهَ بِمَا لَا يَعْلَمُ فِى السَّمٰوٰتِ وَلَا فِى الْاَرْضِۗ سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يُشْرِكُوْنَ١٨
Wa ya‘budūna min dūnillāhi mā lā yaḍurruhum wa lā yanfa‘uhum wa yaqūlūna hā'ulā'i syufa‘ā'unā ‘indallāh(i), qul atunabbi'ūnallāha bimā lā ya‘lamu fis-samāwāti wa lā fil-arḍ(i), subḥānahū wa ta‘ālā ‘ammā yusyrikūn(a).
[18]
And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him
وَمَا كَانَ النَّاسُ اِلَّآ اُمَّةً وَّاحِدَةً فَاخْتَلَفُوْاۗ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيْمَا فِيْهِ يَخْتَلِفُوْنَ١٩
Wa mā kānan-nāsu illā ummataw wāḥidatan fakhtalafū, wa lau lā kalimatun sabaqat mir rabbika laquḍiya bainahum fīmā fīhi yakhtalifūn(a).
[19]
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
وَيَقُوْلُوْنَ لَوْلَآ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖۚ فَقُلْ اِنَّمَا الْغَيْبُ لِلّٰهِ فَانْتَظِرُوْاۚ اِنِّيْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ ࣖ٢٠
Wa yaqūlūna lau lā unzila ‘alaihi āyatum mir rabbih(ī), faqul innamal-gaibu lillāhi fantaẓirū, innī ma‘akum minal-muntaẓirīn(a).
[20]
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."
وَاِذَآ اَذَقْنَا النَّاسَ رَحْمَةً مِّنْۢ بَعْدِ ضَرَّاۤءَ مَسَّتْهُمْ اِذَا لَهُمْ مَّكْرٌ فِيْٓ اٰيٰتِنَاۗ قُلِ اللّٰهُ اَسْرَعُ مَكْرًاۗ اِنَّ رُسُلَنَا يَكْتُبُوْنَ مَا تَمْكُرُوْنَ٢١
Wa iżā ażaqnan-nāsa raḥmatam mim ba‘di ḍarrā'a massathum iżā lahum makrun fī āyātinā, qulillāhu asra‘u makrā(n), inna rusulanā yaktubūna mā tamkurūn(a).
[21]
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in strategy." Indeed, Our messengers record that which you conspire
هُوَ الَّذِيْ يُسَيِّرُكُمْ فِى الْبَرِّ وَالْبَحْرِۗ حَتّٰٓى اِذَا كُنْتُمْ فِىْ الْفُلْكِۚ وَجَرَيْنَ بِهِمْ بِرِيْحٍ طَيِّبَةٍ وَّفَرِحُوْا بِهَا جَاۤءَتْهَا رِيْحٌ عَاصِفٌ وَّجَاۤءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَّظَنُّوْٓا اَنَّهُمْ اُحِيْطَ بِهِمْۙ دَعَوُا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ ەۚ لَىِٕنْ اَنْجَيْتَنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِيْنَ٢٢
Huwal-lażī yusayyirukum fil-barri wal-baḥr(i), ḥattā iżā kuntum fil-fulk(i), wa jaraina bihim birīḥin ṭayyibatiw wa fariḥū bihā jā'athā rīḥun ‘āṣifuw wa jā'ahumul-mauju min kulli makāniw wa ẓannū annahum uḥīṭa bihim, da‘awullāha mukhliṣīna lahud-dīn(a), la'in anjaitanā min hāżihī lanakūnanna minasy-syākirīn(a).
[22]
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
فَلَمَّآ اَنْجٰىهُمْ اِذَا هُمْ يَبْغُوْنَ فِى الْاَرْضِ بِغَيْرِ الْحَقِّ ۗيٰٓاَيُّهَا النَّاسُ اِنَّمَا بَغْيُكُمْ عَلٰٓى اَنْفُسِكُمْ مَّتَاعَ الْحَيٰوةِ الدُّنْيَاۖ ثُمَّ اِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ٢٣
Falammā anjāhum iżā hum yabgūna fil-arḍi bigairil-ḥaqq(i), yā ayyuhan-nāsu innamā bagyukum ‘alā anfusikum matā‘al-ḥayātid-dun-yā, ṡumma ilainā marji‘ukum fa nunabbi'ukum bimā kuntum ta‘malūn(a).
[23]
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
اِنَّمَا مَثَلُ الْحَيٰوةِ الدُّنْيَا كَمَاۤءٍ اَنْزَلْنٰهُ مِنَ السَّمَاۤءِ فَاخْتَلَطَ بِهٖ نَبَاتُ الْاَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْاَنْعَامُ ۗحَتّٰٓى اِذَآ اَخَذَتِ الْاَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ اَهْلُهَآ اَنَّهُمْ قٰدِرُوْنَ عَلَيْهَآ اَتٰىهَآ اَمْرُنَا لَيْلًا اَوْ نَهَارًا فَجَعَلْنٰهَا حَصِيْدًا كَاَنْ لَّمْ تَغْنَ بِالْاَمْسِۗ كَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّتَفَكَّرُوْنَ٢٤
Innamā maṡalul-ḥayātid-dun-yā kamā'in anzalnāhu minas-samā'i fakhtalaṭa bihī nabātul-arḍi mimmā ya'kulun-nāsu wal-an‘ām(u), ḥattā iżā akhażatil-arḍu zukhrufahā wazzayyanat wa ẓanna ahluhā annahum qādirūna ‘alaihā, atāhā amrunā lailan au nahāran fa ja‘alnāhā ḥaṣīdan ka'allam tagna bil-ams(i), każālika nufaṣṣilul-āyāti liqaumiy yatafakkarūn(a).
[24]
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
وَاللّٰهُ يَدْعُوْآ اِلٰى دَارِ السَّلٰمِ ۚوَيَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ٢٥
Wallāhu yad‘ū ilā dāris-salām(i), wa yahdī may yasyā'u ilā ṣirāṭim mustaqīm(in).
[25]
And Allah invites to the Home of Peace and guides whom He wills to a straight path
۞ لِلَّذِيْنَ اَحْسَنُوا الْحُسْنٰى وَزِيَادَةٌ ۗوَلَا يَرْهَقُ وُجُوْهَهُمْ قَتَرٌ وَّلَا ذِلَّةٌ ۗاُولٰۤىِٕكَ اَصْحٰبُ الْجَنَّةِ هُمْ فِيْهَا خٰلِدُوْنَ٢٦
Lil-lażīna aḥsanul-ḥusnā wa ziyādah(tun), wa lā yarhaqu wujūhahum qataruw wa lā żillah(tun), ulā'ika aṣḥābul-jannati hum fīhā khālidūn(a).
[26]
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
وَالَّذِيْنَ كَسَبُوا السَّيِّاٰتِ جَزَاۤءُ سَيِّئَةٍ ۢبِمِثْلِهَاۙ وَتَرْهَقُهُمْ ذِلَّةٌ ۗمَا لَهُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍۚ كَاَنَّمَآ اُغْشِيَتْ وُجُوْهُهُمْ قِطَعًا مِّنَ الَّيْلِ مُظْلِمًاۗ اُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚهُمْ فِيْهَا خٰلِدُوْنَ٢٧
Wal-lażīna każabus-sayyi'āti jazā'u sayyi'atim bimiṡlihā, wa tarhaquhum żillah(tun), mā lahum minallāhi min ‘āṣim(in), ka'annamā ugsyiyat wujūhuhum qiṭa‘am minal-laili muẓlimā(n), ulā'ika aṣḥābun-nār(i), hum fīhā khālidūn(a).
[27]
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
وَيَوْمَ نَحْشُرُهُمْ جَمِيْعًا ثُمَّ نَقُوْلُ لِلَّذِيْنَ اَشْرَكُوْا مَكَانَكُمْ اَنْتُمْ وَشُرَكَاۤؤُكُمْۚ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاۤؤُهُمْ مَّا كُنْتُمْ اِيَّانَا تَعْبُدُوْنَ٢٨
Wa yauma naḥsyuruhum jamī‘an ṡumma naqūlu lil-lażīna asyrakū makānakum antum wa syurakā'ukum, fa zayyalnā bainahum wa qāla syurakā'uhum mā kuntum iyyānā ta‘budūn(a).
[28]
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,
فَكَفٰى بِاللّٰهِ شَهِيْدًاۢ بَيْنَنَا وَبَيْنَكُمْ اِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغٰفِلِيْنَ٢٩
Fa kafā billāhi syahīdam bainanā wa bainakum in kunnā ‘an ‘ibādatikum lagāfilīn(a).
[29]
And sufficient is Allah as a witness between us and you that we were of your worship unaware."
هُنَالِكَ تَبْلُوْا كُلُّ نَفْسٍ مَّآ اَسْلَفَتْ وَرُدُّوْٓا اِلَى اللّٰهِ مَوْلٰىهُمُ الْحَقِّ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ ࣖ٣٠
Hunālika tablū kullu nafsim mā aslafat wa ruddū ilallāhi maulāhumul-ḥaqqi wa ḍalla ‘anhum mā kānū yaftarūn(a).
[30]
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent.
قُلْ مَنْ يَّرْزُقُكُمْ مِّنَ السَّمَاۤءِ وَالْاَرْضِ اَمَّنْ يَّمْلِكُ السَّمْعَ وَالْاَبْصَارَ وَمَنْ يُّخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُّدَبِّرُ الْاَمْرَۗ فَسَيَقُوْلُوْنَ اللّٰهُ ۚفَقُلْ اَفَلَا تَتَّقُوْنَ٣١
Qul may yarzuqukum minas-samā'i wal-arḍi ammay yamlikus-sam‘a wal-abṣāra wa may yukhrijul-ḥayya minal-mayyiti wa yukhrijul-mayyita minal-ḥayyi wa may yudabbirul-amr(a), fa sayaqūlūnallāh(u), faqul afalā tattaqūn(a).
[31]
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allah," so say, "Then will you not fear Him?"
فَذٰلِكُمُ اللّٰهُ رَبُّكُمُ الْحَقُّۚ فَمَاذَا بَعْدَ الْحَقِّ اِلَّا الضَّلٰلُ ۖفَاَنّٰى تُصْرَفُوْنَ٣٢
Fa żālikumullāhu rabbukumul-ḥaqq(u), fa māżā ba‘dal-ḥaqqi illaḍ-ḍalāl(u), fa annā tuṣrafūn(a).
[32]
For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِيْنَ فَسَقُوْٓا اَنَّهُمْ لَا يُؤْمِنُوْنَ٣٣
Każālika ḥaqqat kalimatu rabbika ‘alal-lażīna fasaqū annahum lā yu'minūn(a).
[33]
Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
قُلْ هَلْ مِنْ شُرَكَاۤىِٕكُمْ مَّنْ يَّبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗۗ قُلِ اللّٰهُ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ فَاَنّٰى تُؤْفَكُوْنَ٣٤
Qul hal min syurakā'ikum may yabda'ul-khalqa ṡumma yu‘īduh(ū), qulillāhu yabda'ul-khalqa ṡumma yu‘īduhū fa annā tu'fakūn(a).
[34]
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded?"
قُلْ هَلْ مِنْ شُرَكَاۤىِٕكُمْ مَّنْ يَّهْدِيْٓ اِلَى الْحَقِّۗ قُلِ اللّٰهُ يَهْدِيْ لِلْحَقِّۗ اَفَمَنْ يَّهْدِيْٓ اِلَى الْحَقِّ اَحَقُّ اَنْ يُّتَّبَعَ اَمَّنْ لَّا يَهِدِّيْٓ اِلَّآ اَنْ يُّهْدٰىۚ فَمَا لَكُمْۗ كَيْفَ تَحْكُمُوْنَ٣٥
Qul hal min syurakā'ikum may yahdī ilal-ḥaqq(i),qulillāhu yahdī lil-ḥaqq(i), afamay yahdī ilal-ḥaqqi aḥaqqu ay yuttaba‘a ammal lā yahiddī illā ay yuhdā, famā lakum, kaifa taḥkumūn(a).
[35]
Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
وَمَا يَتَّبِعُ اَكْثَرُهُمْ اِلَّا ظَنًّاۗ اِنَّ الظَّنَّ لَا يُغْنِيْ مِنَ الْحَقِّ شَيْـًٔاۗ اِنَّ اللّٰهَ عَلِيْمٌ ۢبِمَا يَفْعَلُوْنَ٣٦
Wa mā yattabi‘u akṡaruhum illā ẓannā(n), innaẓ-ẓanna lā yugnī minal-ḥaqqi syai'ā(n), innallāha ‘alīmum bimā yaf‘alūn(a).
[36]
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.
وَمَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ يُّفْتَرٰى مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ تَصْدِيْقَ الَّذِيْ بَيْنَ يَدَيْهِ وَتَفْصِيْلَ الْكِتٰبِ لَا رَيْبَ فِيْهِ مِنْ رَّبِّ الْعٰلَمِيْنَۗ٣٧
Wa mā kāna hāżal-qur'ānu ay yuftarā min dūnillāhi wa lākin taṣdīqal-lażī baina yadaihi wa tafṣīlal-kitābi lā raiba fīhi mir rabbil-‘ālamīn(a).
[37]
And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.
اَمْ يَقُوْلُوْنَ افْتَرٰىهُ ۗ قُلْ فَأْتُوْا بِسُوْرَةٍ مِّثْلِهٖ وَادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِيْنَ٣٨
Am yaqūlūnaftarāh(u), qul fa'tū bisūratim miṡlihī wad‘ū manistaṭa‘tum min dūnillāhi in kuntum ṣādiqīn(a).
[38]
Or do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful."
بَلْ كَذَّبُوْا بِمَا لَمْ يُحِيْطُوْا بِعِلْمِهٖ وَلَمَّا يَأْتِهِمْ تَأْوِيْلُهٗۗ كَذٰلِكَ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظّٰلِمِيْنَ٣٩
Bal każżabū bimā lam yuḥīṭū bi‘ilmihī wa lammā ya'tihim ta'wīluh(ū), każālika każżabal-lażīna min qablihim fanẓur kaifa kāna ‘āqibatuẓ-ẓālimīn(a).
[39]
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
وَمِنْهُمْ مَّنْ يُّؤْمِنُ بِهٖ وَمِنْهُمْ مَّنْ لَّا يُؤْمِنُ بِهٖۗ وَرَبُّكَ اَعْلَمُ بِالْمُفْسِدِيْنَ ࣖ٤٠
Wa minhum may yu'minu bihī wa minhum mal lā yu'minu bih(ī), wa rabbuka a‘lamu bil-mufsidīn(a).
[40]
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters
وَاِنْ كَذَّبُوْكَ فَقُلْ لِّيْ عَمَلِيْ وَلَكُمْ عَمَلُكُمْۚ اَنْتُمْ بَرِيْۤـُٔوْنَ مِمَّآ اَعْمَلُ وَاَنَا۠ بَرِيْۤءٌ مِّمَّا تَعْمَلُوْنَ٤١
Wa in każżabūka faqul lī ‘amalī wa lakum ‘amalukum, antum barī'ūna mimmā a‘malu wa ana barī'um mimmā ta‘malūn(a).
[41]
And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
وَمِنْهُمْ مَّنْ يَّسْتَمِعُوْنَ اِلَيْكَۗ اَفَاَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوْا لَا يَعْقِلُوْنَ٤٢
Wa minhum may yastami‘ūna ilaik(a), afa anta tusmi‘uṣ-ṣumma wa lau kānū lā ya‘qilūn(a).
[42]
And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason?
وَمِنْهُمْ مَّنْ يَّنْظُرُ اِلَيْكَۗ اَفَاَنْتَ تَهْدِى الْعُمْيَ وَلَوْ كَانُوْا لَا يُبْصِرُوْنَ٤٣
Wa minhum may yanẓuru ilaik(a), afa anta tahdil-‘umya wa lau kānū lā yubṣirūn(a).
[43]
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?
اِنَّ اللّٰهَ لَا يَظْلِمُ النَّاسَ شَيْـًٔا وَّلٰكِنَّ النَّاسَ اَنْفُسَهُمْ يَظْلِمُوْنَ٤٤
Innallāha lā yaẓlimun-nāsa syai'aw wa lākinnan-nāsa anfusahum yaẓlimūn(a).
[44]
Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.
وَيَوْمَ يَحْشُرُهُمْ كَاَنْ لَّمْ يَلْبَثُوْٓا اِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُوْنَ بَيْنَهُمْۗ قَدْ خَسِرَ الَّذِيْنَ كَذَّبُوْا بِلِقَاۤءِ اللّٰهِ وَمَا كَانُوْا مُهْتَدِيْنَ٤٥
Wa yauma yaḥsyuruhum ka'allam yalbaṡū illā sā‘atam minan-nahāri yata‘ārafūna bainahum, qad khasiral-lażīna każżabū biliqā'illāhi wa mā kānū muhtadīn(a).
[45]
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided
وَاِمَّا نُرِيَنَّكَ بَعْضَ الَّذِيْ نَعِدُهُمْ اَوْ نَتَوَفَّيَنَّكَ فَاِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللّٰهُ شَهِيْدٌ عَلٰى مَا يَفْعَلُوْنَ٤٦
Wa immā nuriyannaka ba‘ḍal-lażī na‘iduhum au natawaffayannaka fa ilainā marji‘uhum ṡummallāhu syahīdun ‘alā mā yaf‘alūn(a).
[46]
And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing
وَلِكُلِّ اُمَّةٍ رَّسُوْلٌ ۚفَاِذَا جَاۤءَ رَسُوْلُهُمْ قُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُوْنَ٤٧
Wa likulli ummatir rasūl(un), fa iżā jā'a rasūluhum quḍiya bainahum bil-qisṭi wa hum lā yuẓlamūn(a).
[47]
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged
وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ٤٨
Wa yaqūlūna matā hāżal-wa‘du in kuntum ṣādiqīn(a).
[48]
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
قُلْ لَّآ اَمْلِكُ لِنَفْسِيْ ضَرًّا وَّلَا نَفْعًا اِلَّا مَا شَاۤءَ اللّٰهُ ۗ لِكُلِّ اُمَّةٍ اَجَلٌ ۚاِذَا جَاۤءَ اَجَلُهُمْ فَلَا يَسْتَأْخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ٤٩
Qul lā amliku linafsī ḍarraw wa lā naf‘an illā mā syā'allāh(u), likulli ummatin ajal(un), iżā jā'a ajaluhum falā yasta'khirūna sā‘ataw wa lā yastaqdimūn(a).
[49]
Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
قُلْ اَرَءَيْتُمْ اِنْ اَتٰىكُمْ عَذَابُهٗ بَيَاتًا اَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُوْنَ٥٠
Qul ara'aitum in atākum ‘ażābuhū bayātan au nahāram māżā yasta‘jilu minhul-mujrimūn(a).
[50]
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"
اَثُمَّ اِذَا مَا وَقَعَ اٰمَنْتُمْ بِهٖۗ اٰۤلْـٰٔنَ وَقَدْ كُنْتُمْ بِهٖ تَسْتَعْجِلُوْنَ٥١
Aṡumma iżā mā waqa‘a āmantum bih(ī), āl'āna wa qad kuntum bihī tasta‘jilūn(a).
[51]
Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient
ثُمَّ قِيْلَ لِلَّذِيْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ الْخُلْدِۚ هَلْ تُجْزَوْنَ اِلَّا بِمَا كُنْتُمْ تَكْسِبُوْنَ٥٢
Ṡumma qīla lil-lażīna ẓalamū żūqū ‘ażābal-khuld(i), hal tujzauna illā bimā kuntum taksibūn(a).
[52]
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
۞ وَيَسْتَنْۢبِـُٔوْنَكَ اَحَقٌّ هُوَ ۗ قُلْ اِيْ وَرَبِّيْٓ اِنَّهٗ لَحَقٌّ ۗوَمَآ اَنْتُمْ بِمُعْجِزِيْنَ ࣖ٥٣
Wa yastambi'ūnaka aḥaqqun huw(a), qul ī wa rabbī innahū laḥaqq(un), wa mā antum bimu‘jizīn(a).
[53]
And they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah]."
وَلَوْ اَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِى الْاَرْضِ لَافْتَدَتْ بِهٖۗ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَۚ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُوْنَ٥٤
Wa lau anna likulli nafsin ẓalamat mā fil-arḍi laftadat bih(ī), wa asarrun-nadāmata lammā ra'awul-‘ażāb(a), wa quḍiya bainahum bil-qisṭi wa hum lā yuẓlamūn(a).
[54]
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged
اَلَآ اِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِۗ اَلَآ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ٥٥
Alā inna lillāhi mā fis-samāwāti wal-arḍ(i), alā inna wa‘dallāhi ḥaqquw wa lākinna akṡarahum lā ya‘lamūn(a).
[55]
Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know
هُوَ يُحْيٖ وَيُمِيْتُ وَاِلَيْهِ تُرْجَعُوْنَ٥٦
Huwa yuḥyī wa yumītu wa ilaihi turja‘ūn(a).
[56]
He gives life and causes death, and to Him you will be returned
يٰٓاَيُّهَا النَّاسُ قَدْ جَاۤءَتْكُمْ مَّوْعِظَةٌ مِّنْ رَّبِّكُمْ وَشِفَاۤءٌ لِّمَا فِى الصُّدُوْرِۙ وَهُدًى وَّرَحْمَةٌ لِّلْمُؤْمِنِيْنَ٥٧
Yā ayyuhan-nāsu qad jā'atkum mau‘iẓatum mir rabbikum wa syifā'ul limā fiṣ-ṣudūr(i), wa hudaw wa raḥmatul lil-mu'minīn(a).
[57]
O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
قُلْ بِفَضْلِ اللّٰهِ وَبِرَحْمَتِهٖ فَبِذٰلِكَ فَلْيَفْرَحُوْاۗ هُوَ خَيْرٌ مِّمَّا يَجْمَعُوْنَ٥٨
Qul bifaḍlillāhi wa biraḥmatihī fa biżālika falyafraḥū, huwa khairum mimmā yajma‘ūn(a).
[58]
Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate."
قُلْ اَرَءَيْتُمْ مَّآ اَنْزَلَ اللّٰهُ لَكُمْ مِّنْ رِّزْقٍ فَجَعَلْتُمْ مِّنْهُ حَرَامًا وَّحَلٰلًا ۗ قُلْ ءٰۤاللّٰهُ اَذِنَ لَكُمْ اَمْ عَلَى اللّٰهِ تَفْتَرُوْنَ٥٩
Qul ara'aitum mā anzalallāhu lakum mir rizqin fa ja‘altum minhu ḥarāmaw wa ḥalālā(n), qul āllāhu ażina lakum am ‘alallāhi taftarūn(a).
[59]
Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah?"
وَمَا ظَنُّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ يَوْمَ الْقِيٰمَةِ ۗاِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَشْكُرُوْنَ ࣖ٦٠
Wa mā ẓannul-lażīna yaftarūna ‘alallāhil-każiba yaumal-qiyāmah(ti), innallāha lażū faḍlin ‘alan-nāsi wa lākinna akṡarahum lā yasykurūn(a).
[60]
And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful."
وَمَا تَكُوْنُ فِيْ شَأْنٍ وَّمَا تَتْلُوْا مِنْهُ مِنْ قُرْاٰنٍ وَّلَا تَعْمَلُوْنَ مِنْ عَمَلٍ اِلَّا كُنَّا عَلَيْكُمْ شُهُوْدًا اِذْ تُفِيْضُوْنَ فِيْهِۗ وَمَا يَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ فِى الْاَرْضِ وَلَا فِى السَّمَاۤءِ وَلَآ اَصْغَرَ مِنْ ذٰلِكَ وَلَآ اَكْبَرَ اِلَّا فِيْ كِتٰبٍ مُّبِيْنٍ٦١
Wa mā takūnu fī sya'niw wa mā tatlū minhu min qur'āniw wa lā ta‘malūna min ‘amalin illā kunnā ‘alaikum syuhūdan iż tufīḍūna fīh(i), wa mā ya‘zubu ‘ar rabbika mim miṡqāli żarratin fil-arḍi wa lā fis-samā'i wa lā aṣgara min żālika wa lā akbara illā fī kitābim mubīn(in).
[61]
And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
اَلَآ اِنَّ اَوْلِيَاۤءَ اللّٰهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَۚ٦٢
Alā inna auliyā'allāhi lā khaufun ‘alaihim wa lā hum yaḥzanūn(a).
[62]
Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve
اَلَّذِيْنَ اٰمَنُوْا وَكَانُوْا يَتَّقُوْنَۗ٦٣
Al-lażīna āmanū wa kānū yattaqūn(a).
[63]
Those who believed and were fearing Allah
لَهُمُ الْبُشْرٰى فِى الْحَيٰوةِ الدُّنْيَا وَفِى الْاٰخِرَةِۗ لَا تَبْدِيْلَ لِكَلِمٰتِ اللّٰهِ ۗذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُۗ٦٤
Lahumul-busyrā fil-ḥayātid-dun-yā wa fil-ākhirah(ti), lā tabdīla likalimātillāh(i), żālika huwal-fauzul-‘aẓīm((u).
[64]
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment.
وَلَا يَحْزُنْكَ قَوْلُهُمْۘ اِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًاۗ هُوَ السَّمِيْعُ الْعَلِيْمُ٦٥
Wa lā yaḥzunka qauluhum, innal-‘izzata lillāhi jamī‘ā(n), huwas-samī‘ul-‘alīm(u).
[65]
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing.
اَلَآ اِنَّ لِلّٰهِ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِۗ وَمَا يَتَّبِعُ الَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ شُرَكَاۤءَ ۗاِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ هُمْ اِلَّا يَخْرُصُوْنَ٦٦
Alā inna lillāhi man fis-samāwāti wa man fil-arḍ(i), wa mā yattabi‘ul-lażīna yad‘ūna min dūnillāhi syurakā'(a), iy yattabi‘ūna illaẓ-ẓanna wa in hum illā yakhruṣūn(a).
[66]
Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] "partners." They follow not except assumption, and they are not but falsifying
هُوَ الَّذِيْ جَعَلَ لَكُمُ الَّيْلَ لِتَسْكُنُوْا فِيْهِ وَالنَّهَارَ مُبْصِرًا ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّسْمَعُوْنَ٦٧
Huwal-lażī ja‘ala lakumul-laila litaskunū fīhi wan-nahāra mubṣirā(n), inna fī żālika la'āyātil liqaumiy yasma‘ūn(a).
[67]
It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.
قَالُوا اتَّخَذَ اللّٰهُ وَلَدًا سُبْحٰنَهٗ ۗ هُوَ الْغَنِيُّ ۗ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ اِنْ عِنْدَكُمْ مِّنْ سُلْطٰنٍۢ بِهٰذَاۗ اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ٦٨
Qāluttakhażallāhu waladan subḥānah(ū), huwal-ganiyy(u), lahū mā fis-samāwāti wa mā fil-arḍ(i), in ‘indakum min sulṭānim bihāżā, ataqūlūna ‘alallāhi mā lā ta‘lamūn(a).
[68]
They have said, "Allah has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know?
قُلْ اِنَّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا يُفْلِحُوْنَۗ٦٩
Qul innal-lażīna yaftarūna ‘alallāhil-każiba lā yufliḥūn(a).
[69]
Say, "Indeed, those who invent falsehood about Allah will not succeed."
مَتَاعٌ فِى الدُّنْيَا ثُمَّ اِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيْقُهُمُ الْعَذَابَ الشَّدِيْدَ بِمَا كَانُوْا يَكْفُرُوْنَ ࣖ٧٠
Matā‘un fid-dun-yā ṡumma ilainā marji‘uhum ṡumma nużīquhumul-‘ażābasy syadīda bimā kānū yakfurūn(a).
[70]
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve
۞ وَاتْلُ عَلَيْهِمْ نَبَاَ نُوْحٍۘ اِذْ قَالَ لِقَوْمِهٖ يٰقَوْمِ اِنْ كَانَ كَبُرَ عَلَيْكُمْ مَّقَامِيْ وَتَذْكِيْرِيْ بِاٰيٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلْتُ فَاَجْمِعُوْٓا اَمْرَكُمْ وَشُرَكَاۤءَكُمْ ثُمَّ لَا يَكُنْ اَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوْٓا اِلَيَّ وَلَا تُنْظِرُوْنِ٧١
Watlu ‘alaihim naba'a nūḥ(in), iż qāla liqaumihī yā qaumi in kāna kabura ‘alaikum maqāmī wa tażkīrī bi'āyātillāhi fa ‘alallāhi tawakkaltu fa ajmi‘ū amrakum wa syurakā'akum ṡumma lā yakun amrukum ‘alaikum gummatan ṡummaqḍū ilayya wa lā tunẓirūn(i).
[71]
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.
فَاِنْ تَوَلَّيْتُمْ فَمَا سَاَلْتُكُمْ مِّنْ اَجْرٍۗ اِنْ اَجْرِيَ اِلَّا عَلَى اللّٰهِ ۙوَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِيْنَ٧٢
Fa in tawallaitum famā sa'altukum min ajr(in), in ajriya illā ‘alallāh(i), wa umirtu an akūna minal-muslimīn(a).
[72]
And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims."
فَكَذَّبُوْهُ فَنَجَّيْنٰهُ وَمَنْ مَّعَهٗ فِى الْفُلْكِ وَجَعَلْنٰهُمْ خَلٰۤىِٕفَ وَاَغْرَقْنَا الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَاۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِيْنَ٧٣
Fa każżabūhu fa najjaināhu wa mam ma‘ahū fil-fulki wa ja‘alnāhum khalā'ifa wa agraqnal-lażīna każżabū bi'āyātinā, fanẓur kaifa kāna ‘āqibatul-munżarīn(a).
[73]
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهٖ رُسُلًا اِلٰى قَوْمِهِمْ فَجَاۤءُوْهُمْ بِالْبَيِّنٰتِ فَمَا كَانُوْا لِيُؤْمِنُوْا بِمَا كَذَّبُوْا بِهٖ مِنْ قَبْلُ ۗ كَذٰلِكَ نَطْبَعُ عَلٰى قُلُوْبِ الْمُعْتَدِيْنَ٧٤
Ṡumma ba‘aṡnā mim ba‘dihī rusulan ilā qaumihim fa jā'ūhum bil-bayyināti famā kānū liyu'minū bimā każżabū bihī min qabl(u), każālika naṭba‘u ‘alā qulūbil-mu‘tadīn(a).
[74]
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors
ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى وَهٰرُوْنَ اِلٰى فِرْعَوْنَ وَمَلَا۟ىِٕهٖ بِاٰيٰتِنَا فَاسْتَكْبَرُوْا وَكَانُوْا قَوْمًا مُّجْرِمِيْنَ٧٥
Ṡumma ba‘aṡnā mim ba‘dihim mūsā wa hārūna ilā fir‘auna wa mala'ihī bi'āyātinā fastakbarū wa kānū qaumam mujrimīn(a).
[75]
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people
فَلَمَّا جَاۤءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْٓا اِنَّ هٰذَا لَسِحْرٌ مُّبِيْنٌ٧٦
Falammā jā'ahumul-ḥaqqu min ‘indinā qālū inna hāżā lasiḥrum mubīn(un).
[76]
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
قَالَ مُوْسٰٓى اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَاۤءَكُمْ ۗ اَسِحْرٌ هٰذَاۗ وَلَا يُفْلِحُ السّٰحِرُوْنَ٧٧
Qāla mūsā ataqūlūna lil-ḥaqqi lammā jā'akum, asiḥrun hāżā, wa lā yufliḥus-sāḥirūn(a).
[77]
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
قَالُوْٓا اَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ اٰبَاۤءَنَا وَتَكُوْنَ لَكُمَا الْكِبْرِيَاۤءُ فِى الْاَرْضِۗ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِيْنَ٧٨
Qālū aji'tanā litalfitanā ‘ammā wajadnā ‘alaihi ābā'anā wa takūna lakumal-kibriyā'u fil-arḍ(i), wa mā naḥnu lakumā bimu'minīn(a).
[78]
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
وَقَالَ فِرْعَوْنُ ائْتُوْنِيْ بِكُلِّ سٰحِرٍ عَلِيْمٍ٧٩
Wa qāla fir‘aunu'tūnī bikulli sāḥirin ‘alīm(in).
[79]
And Pharaoh said, "Bring to me every learned magician."
فَلَمَّا جَاۤءَ السَّحَرَةُ قَالَ لَهُمْ مُّوْسٰٓى اَلْقُوْا مَآ اَنْتُمْ مُّلْقُوْنَ٨٠
Falammā jā'as-saḥaratu qāla lahum mūsā alqū mā antum mulqūn(a).
[80]
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
فَلَمَّآ اَلْقَوْا قَالَ مُوْسٰى مَا جِئْتُمْ بِهِ ۙالسِّحْرُۗ اِنَّ اللّٰهَ سَيُبْطِلُهٗۗ اِنَّ اللّٰهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِيْنَ ࣖ٨١
Falammā alqau qāla mūsā mā ji'tum bihis-siḥr(u), innallāha sayubṭiluh(ū), innallāha lā yuṣliḥu ‘amalal-mufsidīn(a).
[81]
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters.
وَيُحِقُّ اللّٰهُ الْحَقَّ بِكَلِمٰتِهٖ وَلَوْ كَرِهَ الْمُجْرِمُوْنَ٨٢
Wa yuḥiqqullāhul-ḥaqqa bikalimātihī wa lau karihal-mujrimūn(a).
[82]
And Allah will establish the truth by His words, even if the criminals dislike it."
فَمَآ اٰمَنَ لِمُوْسٰىٓ اِلَّا ذُرِّيَّةٌ مِّنْ قَوْمِهٖ عَلٰى خَوْفٍ مِّنْ فِرْعَوْنَ وَمَلَا۟ىِٕهِمْ اَنْ يَّفْتِنَهُمْ ۗوَاِنَّ فِرْعَوْنَ لَعَالٍ فِى الْاَرْضِۚ وَاِنَّهٗ لَمِنَ الْمُسْرِفِيْنَ٨٣
Famā āmana limūsā illā żurriyyatum min qaumihī ‘alā khaufim min fir‘auna wa mala'ihim ay yaftinahum, wa inna fir‘auna la‘ālin fil-arḍ(i), wa innahū laminal-musrifīn(a).
[83]
But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors
وَقَالَ مُوْسٰى يٰقَوْمِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ فَعَلَيْهِ تَوَكَّلُوْٓا اِنْ كُنْتُمْ مُّسْلِمِيْنَ٨٤
Wa qāla mūsā yā qaumi in kuntum āmantum billāhi fa ‘alaihi tawakkalū in kuntum muslimīn(a).
[84]
And Moses said, "O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims."
فَقَالُوْا عَلَى اللّٰهِ تَوَكَّلْنَا ۚرَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظّٰلِمِيْنَ٨٥
Fa qālū ‘alallāhi tawakkalnā, rabbanā lā taj‘alnā fitnatal lil-qaumiẓ-ẓālimīn(a).
[85]
So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰفِرِيْنَ٨٦
Wa najjinā biraḥmatika minal-qaumil-kāfirīn(a).
[86]
And save us by Your mercy from the disbelieving people."
وَاَوْحَيْنَآ اِلٰى مُوْسٰى وَاَخِيْهِ اَنْ تَبَوَّاٰ لِقَوْمِكُمَا بِمِصْرَ بُيُوْتًا وَّاجْعَلُوْا بُيُوْتَكُمْ قِبْلَةً وَّاَقِيْمُوا الصَّلٰوةَۗ وَبَشِّرِ الْمُؤْمِنِيْنَ٨٧
Wa auḥainā ilā mūsā wa akhīhi an tabawwa'ā liqaumikumā bimiṣra buyūtaw waj‘alū buyūtakum qiblataw wa aqīmuṣ-ṣalāh(ta), wa basysyiril-mu'minīn(a).
[87]
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."
وَقَالَ مُوْسٰى رَبَّنَآ اِنَّكَ اٰتَيْتَ فِرْعَوْنَ وَمَلَاَهٗ زِيْنَةً وَّاَمْوَالًا فِى الْحَيٰوةِ الدُّنْيَاۗ رَبَّنَا لِيُضِلُّوْا عَنْ سَبِيْلِكَ ۚرَبَّنَا اطْمِسْ عَلٰٓى اَمْوَالِهِمْ وَاشْدُدْ عَلٰى قُلُوْبِهِمْ فَلَا يُؤْمِنُوْا حَتّٰى يَرَوُا الْعَذَابَ الْاَلِيْمَ٨٨
Wa qāla mūsā rabbanā innaka ātaita fir‘auna wa mala'ahū zīnataw wa amwālan fil-ḥayātid-dun-yā, rabbanā liyuḍillū ‘an sabīlik(a), rabbanaṭmis ‘alā amwālihim wasydud ‘alā qulūbihim falā yu'minū ḥattā yarawul-‘ażābal-alīm(a).
[88]
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
قَالَ قَدْ اُجِيْبَتْ دَّعْوَتُكُمَا فَاسْتَقِيْمَا وَلَا تَتَّبِعٰۤنِّ سَبِيْلَ الَّذِيْنَ لَا يَعْلَمُوْنَ٨٩
Qāla qad ujībad da‘watukumā fastaqīmā wa lā tattabi‘ānni sabīlal-lażīna lā ya‘lamūn(a).
[89]
[Allah] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."
۞ وَجَاوَزْنَا بِبَنِيْٓ اِسْرَاۤءِيْلَ الْبَحْرَ فَاَتْبَعَهُمْ فِرْعَوْنُ وَجُنُوْدُهٗ بَغْيًا وَّعَدْوًا ۗحَتّٰىٓ اِذَآ اَدْرَكَهُ الْغَرَقُ قَالَ اٰمَنْتُ اَنَّهٗ لَآ اِلٰهَ اِلَّا الَّذِيْٓ اٰمَنَتْ بِهٖ بَنُوْٓا اِسْرَاۤءِيْلَ وَاَنَا۠ مِنَ الْمُسْلِمِيْنَ٩٠
Wa jāwaznā bibanī isrā'īlal-baḥra fa atba‘ahum fir‘aunu wa junūduhū bagyaw wa ‘adwā(n), ḥattā iżā adrakahul-garaqu qāla āmantu annahū lā ilāha illal-lażī āmanat bihī banū isrā'īla wa ana minal-muslimīn(a).
[90]
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
اٰۤلْـٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِيْنَ٩١
Āl'āna wa qad ‘aṣaita qablu wa kunta minal-mufsidīn(a).
[91]
Now? And you had disobeyed [Him] before and were of the corrupters?
فَالْيَوْمَ نُنَجِّيْكَ بِبَدَنِكَ لِتَكُوْنَ لِمَنْ خَلْفَكَ اٰيَةً ۗوَاِنَّ كَثِيْرًا مِّنَ النَّاسِ عَنْ اٰيٰتِنَا لَغٰفِلُوْنَ ࣖ٩٢
Fal yauma nunajjīka bibadanika litakūna liman khalfaka āyah(tan), wa inna kaṡīram minan-nāsi ‘an āyātinā lagāfilūn(a).
[92]
So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless
وَلَقَدْ بَوَّأْنَا بَنِيْٓ اِسْرَاۤءِيْلَ مُبَوَّاَ صِدْقٍ وَّرَزَقْنٰهُمْ مِّنَ الطَّيِّبٰتِ ۚفَمَا اخْتَلَفُوْا حَتّٰى جَاۤءَهُمُ الْعِلْمُ ۗاِنَّ رَبَّكَ يَقْضِيْ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ٩٣
Wa laqad bawwa'nā banī isrā'īla mubawwa'a ṣidqiw wa razaqnāhum minaṭ-ṭayyibāt(i), famākhtalafū ḥattā jā'ahumul-‘ilm(u), inna rabbaka yaqḍī bainahum yaumal-qiyāmati fīmā kānū fīhi yakhtalifūn(a).
[93]
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
فَاِنْ كُنْتَ فِيْ شَكٍّ مِّمَّآ اَنْزَلْنَآ اِلَيْكَ فَسْـَٔلِ الَّذِيْنَ يَقْرَءُوْنَ الْكِتٰبَ مِنْ قَبْلِكَ ۚ لَقَدْ جَاۤءَكَ الْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَۙ٩٤
Fa in kunta fī syakkim mimmā anzalnā ilaika fas'alil-lażīna yaqra'ūnal-kitāba min qablik(a), laqad jā'akal-ḥaqqu mir rabbika falā takūnanna minal-mumtarīn(a).
[94]
So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
وَلَا تَكُوْنَنَّ مِنَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِ اللّٰهِ فَتَكُوْنَ مِنَ الْخٰسِرِيْنَ٩٥
Wa lā takūnanna minal-lażīna każżabū bi'āyātillāhi fa takūna minal-khāsirīn(a).
[95]
And never be of those who deny the signs of Allah and [thus] be among the losers.
اِنَّ الَّذِيْنَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لَا يُؤْمِنُوْنَ٩٦
Innal-lażīna ḥaqqat ‘alaihim kalimatu rabbika lā yu'minūn(a).
[96]
Indeed, those upon whom the word of your Lord has come into effect will not believe,
وَلَوْ جَاۤءَتْهُمْ كُلُّ اٰيَةٍ حَتّٰى يَرَوُا الْعَذَابَ الْاَلِيْمَ٩٧
Wa lau jā'athum kullu āyatin ḥattā yarawul-‘ażābal-alīm(a).
[97]
Even if every sign should come to them, until they see the painful punishment.
فَلَوْلَا كَانَتْ قَرْيَةٌ اٰمَنَتْ فَنَفَعَهَآ اِيْمَانُهَآ اِلَّا قَوْمَ يُوْنُسَۗ لَمَّآ اٰمَنُوْا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِى الْحَيٰوةِ الدُّنْيَا وَمَتَّعْنٰهُمْ اِلٰى حِيْنٍ٩٨
Falau lā kānat qaryatun āmanat fa nafa‘ahā īmānuhā illā qauma yūnus(a), lammā āmanū kasyafnā ‘anhum ‘ażābal-khizyi fil-ḥayātid-dun-yā wa matta‘nāhum ilā ḥīn(in).
[98]
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time.
وَلَوْ شَاۤءَ رَبُّكَ لَاٰمَنَ مَنْ فِى الْاَرْضِ كُلُّهُمْ جَمِيْعًاۗ اَفَاَنْتَ تُكْرِهُ النَّاسَ حَتّٰى يَكُوْنُوْا مُؤْمِنِيْنَ٩٩
Wa lau syā'a rabbuka la'āmana man fil-arḍi kulluhum jamī‘ā(n), afa anta tukrihun-nāsa ḥattā yakūnū mu'minīn(a).
[99]
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?
وَمَا كَانَ لِنَفْسٍ اَنْ تُؤْمِنَ اِلَّا بِاِذْنِ اللّٰهِ ۗوَيَجْعَلُ الرِّجْسَ عَلَى الَّذِيْنَ لَا يَعْقِلُوْنَ١٠٠
Wa mā kāna linafsin an tu'mina illā bi'iżnillāh(i), wa yaj‘alur-rijsa ‘alal-lażīna lā ya‘qilūn(a).
[100]
And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason.
قُلِ انْظُرُوْا مَاذَا فِى السَّمٰوٰتِ وَالْاَرْضِ ۗوَمَا تُغْنِى الْاٰيٰتُ وَالنُّذُرُ عَنْ قَوْمٍ لَّا يُؤْمِنُوْنَ١٠١
Qulinẓurū māżā fis-samāwāti wal-arḍ(i), wa mā tugnil-āyātu wan-nużuru ‘an qaumil lā yu'minūn(a).
[101]
Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe
فَهَلْ يَنْتَظِرُوْنَ اِلَّا مِثْلَ اَيَّامِ الَّذِيْنَ خَلَوْا مِنْ قَبْلِهِمْۗ قُلْ فَانْتَظِرُوْٓا اِنِّيْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ١٠٢
Fahal yantaẓirūna illā miṡla ayyāmil-lażīna khalau min qablihim, qul fantaẓirū innī ma‘akum minal-muntaẓirīn(a).
[102]
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
ثُمَّ نُنَجِّيْ رُسُلَنَا وَالَّذِيْنَ اٰمَنُوْا كَذٰلِكَ ۚحَقًّا عَلَيْنَا نُنْجِ الْمُؤْمِنِيْنَ ࣖ١٠٣
Ṡumma nunajjī rusulanā wal-lażīna āmanū każālik(a), ḥaqqan ‘alainā nunjil-mu'minīn(a).
[103]
Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers
قُلْ يٰٓاَيُّهَا النَّاسُ اِنْ كُنْتُمْ فِيْ شَكٍّ مِّنْ دِيْنِيْ فَلَآ اَعْبُدُ الَّذِيْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ اَعْبُدُ اللّٰهَ الَّذِيْ يَتَوَفّٰىكُمْ ۖ وَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُؤْمِنِيْنَۙ١٠٤
Qul yā ayyuhan nāsu in kuntum fī syakkim min dīnī falā a‘budul-lażīna ta‘budūna min dūnillāhi wa lākin a‘budullāhal-lażī yatawaffākum, wa umirtu an akūna minal-mu'minīn(a).
[104]
Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers
وَاَنْ اَقِمْ وَجْهَكَ لِلدِّيْنِ حَنِيْفًاۚ وَلَا تَكُوْنَنَّ مِنَ الْمُشْرِكِيْنَ١٠٥
Wa an aqim wajhaka lid-dīni ḥanīfā(n), wa lā takūnanna minal-musyrikīn(a).
[105]
And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;
وَلَا تَدْعُ مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُكَ وَلَا يَضُرُّكَ ۚفَاِنْ فَعَلْتَ فَاِنَّكَ اِذًا مِّنَ الظّٰلِمِيْنَ١٠٦
Wa lā tad‘u min dūnillāhi mā lā yanfa‘uka wa lā yaḍurruk(a), fa in fa‘alta fa innaka iżam minaẓ-ẓālimīn(a).
[106]
And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
وَاِنْ يَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗ ٓاِلَّا هُوَ ۚوَاِنْ يُّرِدْكَ بِخَيْرٍ فَلَا رَاۤدَّ لِفَضْلِهٖۗ يُصِيْبُ بِهٖ مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖ ۗوَهُوَ الْغَفُوْرُ الرَّحِيْمُ١٠٧
Wa iy yamsaskallāhu biḍurrin falā kāsyifa lahū illā huw(a), wa iy yuridka bikhairin falā rādda lifaḍlih(ī), yuṣību bihī may yasyā'u min ‘ibādih(ī), wa huwal-gafūrur-raḥīm(u).
[107]
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
قُلْ يٰٓاَيُّهَا النَّاسُ قَدْ جَاۤءَكُمُ الْحَقُّ مِنْ رَّبِّكُمْ ۚفَمَنِ اهْتَدٰى فَاِنَّمَا يَهْتَدِيْ لِنَفْسِهٖ ۚوَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَا ۚوَمَآ اَنَا۠ عَلَيْكُمْ بِوَكِيْلٍۗ١٠٨
Qul yā ayyuhan-nāsu qad jā'akumul-ḥaqqu mir rabbikum, fa manihtadā fa innamā yahtadī linafsih(ī), wa man ḍalla fa innamā yaḍillu ‘alaihā, wa mā ana ‘alaikum biwakīl(in).
[108]
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."
وَاتَّبِعْ مَا يُوْحٰىٓ اِلَيْكَ وَاصْبِرْ حَتّٰى يَحْكُمَ اللّٰهُ ۚوَهُوَ خَيْرُ الْحٰكِمِيْنَ ࣖ١٠٩
Wattabi‘ mā yūḥā ilaika waṣbir ḥattā yaḥkumallāh(u), wa huwa khairul-ḥākimīn(a).
[109]
And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.